Giacomo Zoffoli

Laocoön and his Sons, an exceptional bronze sculpture by Giacomo Zoffoli

circa 1775 - 1785

This small landscape shows a hunting scene: two riders are chasing a stag with their dogs at the edge of a forest. Signed by Peter von Bemmel, it is typical of the production of this...

This painting has been the subject of a study by the art historian Fabrizio Dassie (available on request), confirming its inclusion in Jan van Bunnik’s corpus. In this painting, Ja...

Signed and localized on the verso : "Vedute di parte dalla Piazza dif.a alla Loggetta e cam panil parte della Zecca ed in lontan Proc.e vechie e parte della chiesa punto preso vic...

Francesco Vanni is one of the last representatives of the long Sienese pictorial tradition. In this masterly composition in pen and ink wash, he presents the Virgin of the Rosary, holding the Child Jesus on her lap, surrounded on her right by Saint Dominic and on her left by Saint Catherine of Siena. The presence of these two emblematic saints of the Dominican order is a reminder of the devotion of this order to the Rosary. 1. Francesco Vanni, a Sienese painter of the Counter-Reformation Francesco Vanni was the most important Sienese painter of the late sixteenth century and a key Italian Counter-Reformation painter. He developed a very specific style, inspired not by Florentine models but rather by the Roman, Bolognese and Marche schools, and in particular by the work of his contemporary Federico Barocci (Urbino 1535 - 1612), despite the two artists never meeting. Francesco Vanni was born in Siena around 1563-1564. His father died in 1567 and his mother remarried Arcangelo Salimbeni (1536 - 1579), then one of Siena’s leading painters. His half-brother Ventura Salembini (1568 - 1613) also became a well-known painter. He continued his apprenticeship in Bologna and Rome, where he joined the painter Giovanni de Vecchi’s (1536 - 1614) studio, where he was greatly influenced, like other Tuscan painters of the time, by the art of Federico Barocci. He devoted himself mainly to religious painting, following the canons of the Counter-Reformation. Travelling between Siena, Rome, Bologna and Parma, in 1604, he settled in Siena, where he ended his life. Vanni was also an important member of the Confraternity of the Sacro Chiodo, renowned for its demanding religious practices. His legacy also includes some important engraved work. 2. Description of the artwork The Virgin is depicted enthroned in majesty, slightly taller than the other figures that she dominates from her pedestal. Her wide robe with marked folds evokes Renaissance statuary. She is crowned by two angels in the sky. These two angels are a reminder of the custom of adding angels to crown 13th century icons which was frequent at Vanni’s time. The Child Jesus is standing on the Virgin’s right knee. With her left hand she holds out a rosary to Catherine of Siena, identifiable by a branch of lily in her hand. In a symmetrical gesture, the Child Jesus also holds out a rosary to St Dominic. Two of St Dominic’s attributes are to be found at the foot of the Virgin: a book and a branch of lilies. Vanni gives particularly delicate treatment to St. Dominic's long and slender hands. The two outstretched rosaries form the link between the heavenly register of the Virgin and the Child Jesus and the earthly register of the two Dominicans who are not crowned with a halo. This and the fact they are followed by a large crowd, indicates that they are both represented as part of the multitude of the living called to pray to the Rosary. According to the classical iconographic tradition, it would be plausible to consider that the figure looking at the viewer on the extreme left of the drawing could be a self-portrait of the painter. Francesco Vanni's face is known to us from a self-portrait kept in the Pinacoteca Nazionale in Siena. The squaring of the drawing suggests that it was used for a larger-scale altarpiece, probably for a church dedicated to St Dominic or for a Dominican convent. As of today, we have not identified the painting for which this drawing served as a preparatory modello. The Madonna of the Rosary in the Cathedral of Pitigliano (painted by Francesco Vanni in 1609) differs quite significantly from our drawing by the addition of Pope Pius V, and the inclusion of St. Dominic and St. Catherine in the celestial register. We believe that our drawing predates this painting because of its more symmetrical composition, and less Baroque influence. The presence of Saint Catherine of Siena, particularly venerated in his native town, to which Francesco Vanni returned frequently from 1590 onwards, leads us to propose a date of around 1590 - 1600 for this drawing. 3. The Rosary and the Dominican Order In order to clarify the iconographic meaning of this artwork, it is worth recalling the role of Saint Dominic in the spread of the Rosary prayer. Dominic Nuñez de Guzman was born around 1170 in Caleruega (near Burgos) in Spain and died in 1221 in Bologna, Italy. He was the founder of the order of friar preachers, commonly known as the Dominicans. He was canonised by the Church in 1234 and has since been celebrated under the name of Saint Dominic. After three days of prayer in the forest of Bouconne, near Toulouse, Dominic is said to have received the Rosary as a means of converting the Cathar population. The Dominicans subsequently made a special effort to promote this form of meditative prayer. Pope Pius V, a Dominican, included the feast of the Rosary (on October 7th) in the liturgical calendar in 1571. Rosary prayer has evolved over the centuries and traditionally consists of the recitation of three rosaries (four since St John Paul II). Each rosary consists of five tens of "Hail Mary...

This replica of the last self-portrait of Jean-Baptiste Greuze painted in 1804, executed by his daughter Anna at her father's side and recently rediscovered, provides us with a poignant image of the great artist, represented with panache despite the disillusions of life. 1. Jean-Baptiste Greuze Jean-Baptiste Greuze was the sixth child of a roofer from Tournus and retained a certain rusticity in his behaviour from his provincial childhood, beyond his taste for describing picturesque scenes of the countryside. He initially started training with a little-known painter from Lyon, Charles Grandon, before his genius was recognised in Paris where he became a full-time student of the Académie (of Painting) in 1755. He exhibited his work for the first time at the Salon during the summer of 1755, before leaving on a trip to Italy in the company of Louis Gougenot, abbot of Chezal-Benoît. Upon his return to Paris, Greuze became a prolific painter, participating widely in the Salons held between 1759 and 1765, to which he sent no less than 63 paintings: numerous genre scenes (The Marriage Contract, The Beloved Mother), but also portraits of his family circle, of courtiers and art lovers, or of his colleagues. The Academy closed the doors of the Salons to him in 1767 for not having produced his reception piece within six months of his reception, as was the tradition. He worked actively on this painting (Emperor Severus rebukes Caracalla, his son, for trying to assassinate him ) until the summer of 1769, tackling historical and mythological subjects for the first time. Once this was completed, he was then fully admitted to the Academy, but as a genre painter, and not as an historical painter, which had been one of the greatest humiliations of his life. Greuze then refused any participation in events organised by the Academy or its successor, the Academy of Fine Arts until 1800. Abandoning history painting, he gave a new twist to genre scenes, bringing them closer to history painting, as in this pair of canvases which constitutes some of his masterpieces: The Paternal Curse: The Ungrateful Son and The Paternal Curse: The Punished Son . Married in 1759 to Anne-Gabrielle Babuti, the daughter of a Parisian bookseller, his marriage was unhappy and his wife probably frequently unfaithful. The institution of divorce enabled him to record their separation in 1793, keeping his two daughters Anna-Geneviève, born in April 1762, and Louise-Gabrielle, born in May 1764, with him. Little is known about his daughter Anna except that she was herself a painter and lived with her father until his death. It is likely that most of the paintings she produced up to that date were attributed to her father, whose technique she shared to a great extent, making it extremely difficult to establish an autonomous corpus of her paintings. Greuze died in his studio at the Louvre on March 21st 1805. The attention paid to the expressivity of his characters and the emotional charge they convey enabled Jean-Baptiste Greuze to enjoy immense popularity with the eighteenth-century public, and they still constitute Greuze's true modernity. As the artist said, "I dipped my brush in my heart". Greuze was also an exceptional draughtsman and a portraitist of immense talent and exceptional longevity who painted both the Dauphin (the son of Louis XV and father to Louis XVI) and the young Napoleon Bonaparte. 2. Greuze's self-portraits Greuze was very much influenced by Dutch paintings during all his life. While the source of his inspiration for genre scenes can be found in Gerard Dou...

This painting is reproduced in the reference book on Roman still life "Pittori di nature morta a Roma - artisti italiani 1630 -1750" by Gianluca and Ulisse Bocchi - Arti Grafiche Castello 2005 (page 250 figure FS5), where it is mentioned as one of the few paintings that can be given with certainty to Giovanni Stanchi. This highly decorative flower garland reveals a very strong Flemish influence, enabling us to attribute it with certainty to Giovanni Stanchi, the eldest of a sibling group of painters active in the production of still lifes in 17th century Rome. Probably painted before 1640, our garland conceals a mystical message beneath its decorative opulence, which we're about to reveal ... 1. Giovanni, Niccolò and Angelo Stanchi, a brotherhood of still-life painters in 17th-century Baroque Rome The three Stanchi brothers, Giovanni (1608 - after 1675), Niccolò (ca. 1623 - 1690) and Angelo (1626 - after 1675) lived and worked together (like the Le Nain brothers), making identification of the different hands perilous. Giovanni Stanchi's name is first mentioned in 1634, in the register of the painters' guild of the "Accademia di San Luca". Paid membership of the painters' guild provided not only a social network, but also commissions from important Roman families. In 1638, Giovanni Stanchi painted a picture for the Barberini family depicting their coat of arms surrounded by flowers. In 1660, he was commissioned by Cardinal Flavio Chigi to decorate a gallery with still lifes of flowers and fruit. The Chigis remained his principal patrons until after 1673. Thereafter, he received commissions from almost every important family in Rome. An invoice dated 1670 identifies Giovanni Stanchi and Mario Nuzzi as the painters responsible for the still lifes that decorated the famous mirrors in Palazzo Colonna. In 1675, Giovanni Stanchi's name appears for the last time in connection with a project in which he was engaged, together with Andries Bosman and the figure painter Ciro Ferri, to decorate the mirrors of the Palazzo Borghese on Campo Marzio. Although all three brothers were active as painters, the records of their commissions always refer to Giovanni, since, as eldest brother, he was responsible for invoices and contracts. Only in a few cases is the name of one of the younger brothers mentioned. Only paintings with a strong Flemish influence dating from the first four decades of the 17th century, such as this one, can be attributed with certainty to Giovanni, as he was the only painter in the family at the time. 2. History of a genre: the flower garland Jan Brueghel the Elder (Brussels 1568 - Antwerp 1625) is credited with inventing the flower garland theme during his stay in Rome in 1592. Such garlands were originally used to surround a religious subject, often a Marian one. This religious scene could sometimes be painted by another artist, as in the painting acquired in 1608 by Cardinal Borromeo, featuring a Madonna (painted by Henry van Balen), surrounded by a garland painted by Jan Brueghel. This theme was taken up and developed in Rome from 1625 onwards by Daniel Seghers, before the young Giovanni Stanchi made it his own, reinforcing its symbolic dimension (to which we shall return) and moving away from the naturalistic approach of Jan Brueghel to develop a certain idealization of each flower, closer to the style of Mario Nuzzi (Rome 1603 - 1673). Giovanni Stanchi's garlands, of which he was the best Italian interpreter in the 17th century, also reveal him to be one of the most faithful to the Flemish tradition. The book by Gianluca and Ulisse Bocchi lists nine still lifes very similar to ours, all executed on a black background (including the one reproduced as the last photo in the gallery, which belongs to the Pinacoteca Nazionale in Bologna). Because of their proximity to Flemish works, they can be attributed with certainty to Giovanni Stanchi. Four of them belong to private collections, while the others are all in public institutions (Anhaltische Gemäldegalerie, Dessau; Galeria del Palazzo Bianco, Genoa; Musée des Beaux-Arts, Bordeaux; Pinacoteca Nazionale, Bologna; Palazzo Chigi-Saraceni, Siena). Like those in Flemish still lifes, the flowers depicted by Giovanni Stanchi bloom at different times of the year, ruling out any representation of a real bouquet. Alongside the more traditional flowers of our gardens (roses, tulips, hyacinths, daffodils, irises), it is also interesting to note the frequent inclusion of more exotic flowers such as jasmine and blue bindweed (ipomoea indica), which had been recently introduced to Europe from Mexico. Each flower painted by Giovanni Stanchi seems to have its own individuality, a trait characteristic of Flemish painting, of which Stanchi was the best interpreter in Italy. One could say that Stanchi does not depict garlands of flowers, but flowers in a garland, each with its own identity and specificity, making it unique and different from the others. Captured in a low-angled light that seems to have captured them for eternity, they are drawn with clear, precise lines. As if they had been freshly cut, they emerge from the darkness in geometric figures that reinforce the tactile quality of their representation. One of Giovanni Stanchi's distinctive features is to have substituted the central religious representation traditionally associated with Flemish flower...

Beautifully proportioned and handsome nude male bronze with Roman classically refined features after the Antique . It looks best with a key lighting th...

Numbered and limited to 8 copies Signature: Hand-signed by artist Authenticity: Sold with certificate of Authenticity from the gallery Invoice from the gallery Sculpture: bronze, me...

Classical female torso, polished walnut.

Pair of scagliola sculptures - Roman figures. Italy, 19th century. 51 x 26 x h 118 cm (left) - 41 x 28 x h 118 cm (right). Entirely in scagliola. Condition report: In good general...

A sexy and nude curvaceous young Nymph/Bacchante makes amorous advances to a Herm - whose facial expression reflects her erotic touch. The Herm is stylized where his upper torso is c...

Bronze sculpture with wooden base. Signed and dated under the base. Certificate of authenticity signed by the artist,