1950s Serving Bowls

Stunning, aesthetic, timeless are words that can be used to describe this elegant and modern travertine Eclipse bowl from Kiwano. Expertly crafted and finished by hand, our travertin...

A substantial silver travertine bowl with unique structure rests atop a pedestal for a grand presentation of fruits and vegetables. Due to the nature of the material, each piece ...

Stunning, aesthetic, timeless are words that can be used to describe this elegant and modern travertine bowl from Kiwano. Expertly crafted and finished by hand, our travertine bowls ...

Stunning, aesthetic, timeless are words that can be used to describe this elegant and modern travertine bowl from Kiwano. Expertly crafted and finished by hand, our travertine bowls ...

Crafted by the legendary Tiffany & Co., this rare sterling silver child's porridge bowl was crafted with a little one in mind. One of Tiffany’s most charming pieces, the bowl is ador...

Terracotta and Sterling Silver vegetable Decorated with a frieze of pearls, foliage and foliage Hallmarked Minerva 1st title for 950...

A magnificent, fine and impressive antique George VI English sterling silver presentation bowl with sporting interest, an addition to our 1930...

Silver Flatware, England 1920s A set of 12 knives and 12 forks with real mother of pearl handles. Original wooden box. Knife 20 cm. Fork 16 cm Exce...

This delightful vine pattern sterling silver bowl by Tiffany features a daisy motif around the top side rim, and is monogrammed Margaret Foster Smith 1893. The piece is marked on the...

Italian silver-plated snack/candy/serving dish with lidded top formed to resemble a pumpkin or squash (ca. 1930s/40s, Italy). This is a shorter, uninsulated version of fruit and vegetable-formed ice buckets made in Italy and France in the Mid-20th Century. Though shallow, with the addition of an insulated lining this piece can hold ice to stylishly refresh a drink or enhance any tabletop decor...

Modern sterling silver bowl. Made by Tiffany & Co. in New York, ca 1937. Round with curved and fluted sides. Rim flat and applied with incised band. Short foot ring with same. Fully ...

Broached monsters by Trent Jansen The vast majority of mainstream Australian mythology commonly used as a foundation for Australian identity is culturally exclusive. Both Indigenous myths, including post-colonial myths and precolonial dreaming stories, and non-indigenous Australian myths, including the bush legend, ANZAC tradition and convict legend, focus on the historical role that the race of authorship has played in building the nation. However, a contemporary understanding of Australian history acknowledges the contribution of both Indigenous and non-indigenous Australians in forging the nation, and the national identity which accompanies it. Instead of perpetuating the same exclusive national myths, perhaps Australians should adopt a national mythology that acknowledges this inclusive understanding of Australian history, a mythology that unites Australians of many backgrounds under a shared Australian identity. In his book on Australia’s Folklore of Fear, Robert Holden explores pre-colonial ideas of Australia as a Great Southern Land – an imaginary landmass conjured up to counterbalance the continents in the northern hemisphere, as far removed as possible from Britain, the center of the Christian world (Holden, 2001). Holden speaks of Australia as an imaginary world, occupied by unimaginable creatures and monsters. Holden is commenting in part on the mythical creatures that originated in both British and Aboriginal Australian folklore and were shared by the Aboriginal and non-Aboriginal inhabitants of Sydney during the early years of colonisation. Stories of the yahoo, a creature that resembled a slender man, with long white straight hair, extraordinarily long arms and great talons (Unknown 1842), captured the imaginations of the new British settlers, and soon a fear of the yahoo became a common ground between Aboriginal people and British settlers. is fear of a gruesome and vicious creature gained its potency from the folkloric tales that were used to substantiate its existence. These tales were suitably vague, their lack of detail attributed to the fierce nature of these creatures and the assumption that no one had survived an encounter (Holden, Thomas et al. 2001). The yahoo “became one of the very few Aboriginal legends to be embraced by the Europeans” (Holden, Thomas et al. 2001, p16), providing a catalyst for conversation between individuals from these two culturally disparate societies and forming some personal links between these communities. Could creature myths like the yahoo once again form the foundation of a united national...