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Rio Grande Serape, 1880s Saltillo, Germantown Yarns Diamond Pattern, Red Green

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Antique Navajo Germantown Weaving, circa 1890, Eyedazzler Red Green Yellow Black
By Navajo Indian Art
Located in Denver, CO
19th century vintage Navajo weaving, blanket woven of Germantown Yarns in an Eyedazzler pattern of vibrant colors including red, green, yellow, black and white. Germantown textiles ...
Category

Antique 19th Century American Native American Native American Objects

Materials

Wool

Moccasins, Antique 1880s Arapaho Native American Plains Indian, Hide with Beads
By Arapaho Indian Art
Located in Denver, CO
This pair of 19th century antique moccasins date to circa 1880 and are constructed of native tanned hide and sewn with glass trade beads in colors of...
Category

Antique Late 19th Century American Native American Native American Objects

Materials

Hide, Glass, Beads

Navajo Rug 1930s, Chinle Stripe & Diamond Pattern Ivory Camel Brown Blue Red
By Navajo
Located in Denver, CO
Vintage circa 1930 Navajo Trading Post Rug from Chinle, Arizona. Woven of native handspun wool in natural fleece colors of ivory (white) and brown with aniline dyed blue, red and yel...
Category

Vintage 1930s American Native American North and South American Rugs

Materials

Wool

19th Century Navajo Blanket with a Nine Point Diamond and Cross with Red
By Navajo
Located in Denver, CO
19th Century Navajo Moki blanket made with Germantown yarns, with a nine point diamond and cross design in red, white, black and purple. Classic Moki back...
Category

Antique Late 19th Century American Navajo Indian Rugs

Materials

Wool

Plains Tobacco Bag Beaded and Quilled from Classic Period circa 1850-1880
By Native American Art
Located in Denver, CO
Plains Tobacco bag, circa 1850-1880, native tanned elk or buckskin with a quill work panel with pictorial cross elements, trade beads along the opening and ...
Category

Antique Late 19th Century American Native American Native American Objects

Materials

Hide, Beads

1870s Transitional Plateau Rawhide Parfleche Envelope with Geometric Patterns
By Plateau Indians
Located in Denver, CO
A parfleche container in an envelope form, finely painted in an abstract design. Makes a stunning wall hanging alone or in a grouping with other parfleche or can be placed on a shelf or Stand. This was created by a North American Indian living in the Plateau cultural area - encompassing portions of what is now northern Idaho, western Montana, northeast and central Oregon, eastern Washington and southeast British Columbia. The tribes from this region include Kalispel, Flathead, Kutenai, Palus, Coeur D'Alene and Nez Perce. Parfleches are rawhide containers which were fundamental to the Plains way of life. Functioning essentially as protective travelling suitcases, they enabled the nomadic tribes to effectively pursue buffalo herds and migrate between seasonal camps. So critical were they to a nomadic existence that over 40 tribes are known to have historically produced parfleches. Collectively, these tribes inhabited an area which encompassed the entirety of the Plains, as well as the parts of the Southwest, the Transmontane and Western Plateau regions. Parfleches were, out of necessity, robust and versatile objects. They were designed to carry and protect within them anything from medicinal bundles to seasonal clothing or food. In fact, it was because of the containers’ robusticity and variety that parfleches earned their name in the Anglo world. Derived from parer (to parry or turn aside) and fleche (arrow), the word parfleche was coined by 17th century French Canadian voyageurs and used to describe indigenous objects made from rawhide. Despite their common utilitarian function, parfleches served as one of the major mediums through which Plains Indian tribes could develop their long-standing tradition of painting. In fact, it is in large part due to the parfleche that tribal style emerged. Even though parfleche painting developed simultaneously with beading and weaving, painting as an artistic tradition held particular importance in tribal culture. Believed to have evolved from tattooing, it had always been used as a conduit through which tribal and individual identity could be expressed. As such, many tribeswomen were deeply committed, some even religiously, to decorating their parfleche either with incised or painted motifs that were significant to them and/or the tribe. For some tribes, such as the Cheyenne, the decorative processes which surrounded parfleche production were sacred. For others, it seems that their parfleche designs shared an interesting artistic dialogue with their beadwork, indicating a more casual exchange of design motifs. This particular relationship can be seen in Crow parfleche...
Category

Antique Late 19th Century North American Native American Native American...

Materials

Hide

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