Abraham Jansz Storck

Mediterranean Capriccio, Oil on canvas by Abraham Storck, circa 1680

1680

"View of a city, animated landscape" attributed to Jean Victor Bertin. Oil on panel VB monogrammed, Circa 1830 Within its original giltwood frame from the same period. Dimensions without frame Height: 56 cm / 22 inches Width: 90 cm / 35.4 inches Dimensions with frame Height: 76cm / 30.7 inches Width: 108 cm / 42.5 inches Depth: 8 cm / 3.14 inches Certificate of authenticity Jean-Victor Bertin (1767-1842) was a French landscape painter of the neoclassical school. Considered as one of the masters of the historical landscape's school, he painted an abundant production influenced by Italy. Therefore, he is one of the most talented representatives of the landscape "adjusted" Italianate character and elegiac. He played the role of intermediate between the historical landscape and the romantic movement. His paintings are found in many museums : Beziers, Fontainebleau, Dijon, Honfleur, Rennes, Versailles, Angers, Autun, Carpentras, Cherbourg, Coutances, Evreux, La Fere, Lille, Quimper, Nantes, Reims, Rouen, Toulouse. Bibliography: Dictionary French landscape painters of the nineteenth century, Lydia Harambourg. Dictionary of the Little Masters...

Oil on canvas depicting a scene of Fishermen by a lake, Dutch landscape. Signed on the lower left corner of Pieter Cornelis Dommersen. Painter of Dutch seas and landscapes, in Lond...

Painting, oil on panel depicting an animated landscape with river and waterfall. Signed Deterre Eugene (1810-1842) and located Brugges. Flemish School, circa 1830 Belgian. WithIn ...

Painting, oil on paper pasted on panel, representing a view of the city of Royat, located in the department of Puy-de-Dôme. Located in the western suburbs of Clermont-Ferrand, the c...

Oil on panel representing a barn, signed JC Cazin on the lower left corner. Jean Charles Cazin (1840-1901) Born in Samer (his father, from Bologna,...

The Flight into Egypt, an episode of childhood of Christ in the New Testament, representing Joseph, Mary and Jesus on a donkey, fleeing from Palestine to Egypt, at the behest of the ...

The Great Fire of London in September 1666 was one of the greatest disasters in the city’s history. The City, with its wooden houses crowded together in narrow streets, was a natural fire risk, and predictions that London would burn down became a shocking reality. The fire began in a bakery in Pudding Lane, an area near the Thames teeming with warehouses and shops full of flammable materials, such as timber, oil, coal, pitch and turpentine. Inevitably the fire spread rapidly from this area into the City. Our painting depicts the impact of the fire on those who were caught in it and creates a very dramatic impression of what the fire was like. Closer inspection reveals a scene of chaos and panic with people running out of the gates. It shows Cripplegate in the north of the City, with St Giles without Cripplegate to its left, in flames (on the site of the present day Barbican). The painting probably represents the fire on the night of Tuesday 4 September, when four-fifths of the City was burning at once, including St Paul's Cathedral. Old St Paul’s can be seen to the right of the canvas, the medieval church with its thick stone walls, was considered a place of safety, but the building was covered in wooden scaffolding as it was in the midst of being restored by the then little known architect, Christopher Wren and caught fire. Our painting seems to depict a specific moment on the Tuesday night when the lead on St Paul’s caught fire and, as the diarist John Evelyn described: ‘the stones of Paul’s flew like grenades, the melting lead running down the streets in a stream and the very pavements glowing with the firey redness, so as no horse, nor man, was able to tread on them.’ Although the loss of life was minimal, some accounts record only sixteen perished, the magnitude of the property loss was shocking – some four hundred and thirty acres, about eighty per cent of the City proper was destroyed, including over thirteen thousand houses, eighty-nine churches, and fifty-two Guild Halls. Thousands were homeless and financially ruined. The Great Fire, and the subsequent fire of 1676, which destroyed over six hundred houses south of the Thames, changed the appearance of London forever. The one constructive outcome of the Great Fire was that the plague, which had devastated the population of London since 1665, diminished greatly, due to the mass death of the plague-carrying rats in the blaze. The fire was widely reported in eyewitness accounts, newspapers, letters and diaries. Samuel Pepys recorded climbing the steeple of Barking Church from which he viewed the destroyed City: ‘the saddest sight of desolation that I ever saw.’ There was an official enquiry into the causes of the fire, petitions to the King and Lord Mayor to rebuild, new legislation and building Acts. Naturally, the fire became a dramatic and extremely popular subject for painters and engravers. A group of works relatively closely related to the present picture have been traditionally ascribed to Jan Griffier...

Expertise by Prof. Giancarlo Sestieri. Vincenzo Re (Parma, 1695 – Napoli?, 1762) born in Parma, was an Italian scenic designer who during his career worked as initially an assistant...

Simone Cantarini (Pesaro 1612 - Verona 1648) Adoration of the Magi Oil on paper applied to canvas, cm. 16,5 x 24 – with frame cm. 22 x 29 Antique sh...

Antonio Stom (Venice c. 1688 - 1734) Architectural Capriccio oil on canvas, cm. 88 x 113 - with frame cm. 106 x 132 Carved, sculpted and gilded wooden frame Expertise: Giancarlo S...

Giuseppe Antonio Pianca (Agnona di Borgosesia/VC, 1703 - after 1757) oil on canvas, cm. 49 x 57 - with frame cm. 67 x 77 Antique shaped wooden cassetta frame, ebony and gold decora...

Cristofano Roncalli (Pomarance 1552 - Rome 1626) Saint Catherine of Siena chooses the crown of thorns oil on wood, cm. 101,5x59.5 - with frame cm. 120x76 Shaped, carved and sculpted wooden cassetta frame, partly gilded and partly ebonized wood Expertise: Marco Ciampolini The marvellous scene that opens before our eyes is that of Christ's apparition to Saint Catherine of Siena; she must choose between a golden crown, the symbol of earthly royalty, and a crown of thorns, the symbol of virtuous Christian sacrifice. Catherine does not hesitate to choose the crown of thorns, her life in imitation of...