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16th Century Southern Germany Carved Wood Bracket Depicting a Mermaid
$23,962.87
£17,835.49
€20,000
CA$32,823.14
A$36,506.50
CHF 19,062.56
MX$444,245.28
NOK 243,457.98
SEK 228,320.64
DKK 152,253.02
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About the Item
In Medieval Europe and even more during the early 16th century fantastic beasts could be found in Bestiaries, a literary genre close to poetry. A bestiary used the characteristics of living animals and imaginary creatures to be intepreted symbolically through moral and religious teachings.
During the following centuries - and despite the progress of science leading to a better knowledge of an extremely complex zoological world - fantastic creatures kept inhabiting the Western culture, maybe as a reaction to a society more and more logical and Cartesian.
Winged creatures are often hybrids, that is an association of different species’ body parts as it is the case with mermaids.
The mythological tradition does not depict mermaids as we know them today with the bust of a woman and the bottom ending in a fish tail. Originally mermaids were represented as bird-women or a bird with the face of a woman and were called harpies. The iconography of the creature half-woman half-fish comes from Christian authors talking about « girls from the sea, misleading sailors with their great beauty and the softness of their voices. From head to navel their bodies look like the body of young virgins but they also present a fish tail » (Liber Monstronum).
The mermaid we present follows the half-woman half-fish type with the exception of the arms shaped as acanthus leaves and two wings stemming from her shoulders and framing her round face and curly hair. The bust is soberly treated and ends by a drape on the hips, a foliated bunch of grapes in its centre.
The particularity of this mermaid resides in the way her legs are depicted by the artist ; two fish tails with finely carved scales. Each tail is achieved by beautiful caudal fins.
The harmony and beauty of this sculpture comes from the balance between the sobre treatment of the bust, highlighting the depth of the limewood and the subtlety of the carving for the fish tails. This wood carved bracket is a perfect example of Southern German sculptors’ artistry in the early 16th century.
- Dimensions:Height: 51.58 in (131 cm)Width: 10.24 in (26 cm)Depth: 3.55 in (9 cm)
- Style:Renaissance (Of the Period)
- Materials and Techniques:
- Place of Origin:
- Period:
- Date of Manufacture:16th Century
- Condition:Repaired. Wear consistent with age and use. Minor structural damages. Minor fading.
- Seller Location:Saint-Ouen, FR
- Reference Number:1stDibs: LU3115327514672

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Origin : Southern Germany
Period : c. 1510-1520
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Walnut
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According to Jocobus de Varagine’s Golden Legend Sebastian was born in Narbonne where he was promoted head of the first cohort by emperors Maximian and Diocletian who were fond of him. One day as Marcellin and Marc were condemned because of their Christian faith Sebastian urged them to not give away. He would then convert many Roman soldiers before being reported to Diocletian. The emperor had him tied against a post in a middle of the Field of Mars and pierced by the soldiers’ arrows. Sebastian did not die and recovered thanks to Irene’s good care. Once he had recovered from his injuries he went to the palace to critized the emperor’s attitude towards Christians. Sebastian was beaten to death.
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Located in Saint-Ouen, FR
POLYCHROME CARVED WOOD VIRGIN AND CHILD FROM THE 15TH CENTURY
ORIGIN: SOUTH GERMANY, SWABIA, NUREMBERG REGION
PERIOD: 15th CENTURY
Height: 94,6cm
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Lime wood
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From 1430 onwards, sculpture underwent a profound stylistic renewal which continued until 1530, the so-called late Gothic period. In the Germanic countries, original sculptures flourished in an expressive and sensitive vein.
This renewal was inspired by the art of Nicholas of Leiden, who was active in Strasbourg in the 1460's. His style broke with the refined and delicate art of the international Gothic style in force throughout Europe around 1400. The figures became more authentic and realistic. The bodies became denser. Clothes are animated by deep, broken folds, the fabrics are heavy and have a great decorative value. In addition, the polychromy is intended to be illusionistic. The painting makes it possible to restore the texture of the materials, the richness of the textiles and the natural skin tone of the characters.
The dissemination of images through engraving and the great mobility of the artists led to the success of this style, which conquered the Upper Rhine, Swabian, Tyrolean and Franconian regions, contributing to the formation of a common stylistic identity in these regions. The economic boom in the flourishing German cities was conducive to the development of original production. Attracted by this prosperity, numerous workshops were set up in order to meet the orders of religious communities, the Church and the laity, including a clientele of middle-class rockers.
This precious Virgin and Child is depicted standing on a crescent moon, her head encircled by a crown of tall flowers. Her long wavy hair spreads over her shoulders, framing her beautiful oval face. Under fine eyebrows drawn with a brushstroke, her almond-shaped, slightly drooping eyes look at the Child with infinite softness. She is dressed in a long red dress with a rounded neckline, belted under the chest. The heavy fabric of her dress spreads out in broken folds at her feet. On her shoulders she wears a golden cloak. The drapery has deep folds. She holds out her right hand while she holds the Christ Child with her left.
Christ, with his well-defined hair, is naked. His cheeks are highlighted with red, he holds an apple in his left hand and with the other hand makes a sign of blessing towards the faithful.
Virgins with Child on a crescent moon were very popular in the second half of the 15th century, especially as the central subject of altarpieces in southern Germany and Austria. The crescent moon on which Mary is standing is reminiscent of the Woman of the Apocalypse. Often equated with the Virgin Mary.
This episode is taken from the Book of Revelation (12:1-6)
1 Then a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. ; 2 She was pregnant, and she cried out because she was in labor, in pain from giving birth. ; 3 Then another sign appeared in heaven: it was a great fiery red dragon, with seven heads and ten horns, and seven royal crowns on his heads. ; 4 His tail swept down a third of heaven's stars and threw them to the earth. The dragon stood in front of the woman who was about to give birth so that when she gave birth, he might devour her child. ; 5 She gave birth to a son, a male child who is to rule all the nations with an iron rod. Her child was snatched up to God and his throne. ; 6 Then the woman fled into the desert, where God has prepared a place for her. There she will be taken care of for one thousand two hundred sixty days.
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Bibliography :
Sophie Guillot de Suduiraut, Dévotion et Séduction, Sculptures souabes des musées de France, vers 1460-1530, Paris musée du Louvre-Éditions somogy, 2015
“Revelation 12 - Common English Bible...
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