Nigerian 19th Century Gold and bronze trade currency Bracelet

A set of thirteen kriss handles originating from Java, Indonesia, dating from the late 18th to early 19th century. Beautiful aged patina in dark or amber tones. Exquisite carving wo...

Rare Kanak war club of the "Kagu" type (Bird's beak) in hardwood, from New Caledonia, Melanesia, 19th century. This is an exceptional Kanak art collector's item due to its imposing ...

A very pleasing Ciwara crest, singularly small and accompanied by its original headdress, depicting a stylized antelope leaning on a pangolin. The antelope is ridden by a woman, and white horsehair has been added to the tips of the horns. The piece is carefully sculpted, with notches decorating the bodies of the antelope and the pangolin. Rattan, plant fiber, cowries, wood Very fine velvety mat patina, Circa 1950 An animal called Ciwara is said to have taught the Bambara how to cultivate the land, and during agrarian ceremonies, they recall the myth through the stylized representation of an antelope whose name ci wara...

Bamana N'tomo mask, Mali, 20th century "Generally surmounted by three to eight horns forming a comb, the N'tomoface mask refers to a moment of compulsory education given to uncircumcised young boys in certain West African societies. The mask's discreet, even absent, mouth emphasizes the behavior expected of them in their future adult life after training: controlling and measuring their words, knowing how to keep quiet, preserving secrets and enduring pain in silence." Excerpt from Masques du N'tomo, Marc Ladreit de Lacharrière Collection, Musée du Quai Branly Jacques Chirac, France. The Bambara, or Bamana, live in central and southern Mali. Their name means “unbeliever” and was given to them by the Muslims. Animists, they believe in the existence of a creator god called Ngala, who maintains the order of the universe and coexists with another androgynous god called Faro, master of the Word, who gave all qualities to mankind and makes the fruits of the earth grow. Traditional Bamana art objects are closely linked to agrarian rites. The Bamana dance these masks during initiation and circumcision ceremonies for young boys in the Ntomo society. The face, with its vertical outgrowths at the top, adopts geometric features beneath a rounded forehead, including an imposing busted nose, as the Bamana favor this organ in their statuary as it evokes sociability and clan cohesion. Indeed, during choreography, the dancer frequently touches the nose of the mask. As teaching aids for candidates, masks from societies accessible to young boys and adults, such as the N'tomo, Korè and Ci wara...

This nineteenth-century spiral currency (Manilla), from the Igbo culture in Nigeria, is impressive in its size and exhibits a wonderfully exaggerated twisted, spiral form. Spiral ir...

A fine incised iron flat spiral currency from the Mumuye in Nigeria. A similar example of iron currency can be found in the Ghysels Collection, as published in 'A World of Belts' (20...

Cast into a beautiful coiled form, this copper alloy Igbo woman's arm adornment from Nigeria was also used as a form of currency. This 19th century piece has developed a lovely green...

Early to mid-19th-century bronze currency bracelet / Manilla in circle form. Intricate graphical geometrical. This type of bracelet was worn/used by the Zaghawa People also called Bé...