Very Rare 18th Century Judaica Kiddush Cup, Rothschild Family Provenance

This 84 silver cup was made in Europe, in Poland or parts of Poland that are in modern Russia in the 19th century, the interesting and important in this cup types is that they were s...

Important Handmade sterling silver Kiddush goblet by Bezalel School, Jerusalem, circa 1910-1913. On round base decorated with silver filigree and Cabouchon shaped green agate applications. The base fitted with Bezalel mark. The upper portion is all adorned with amazing filigree work, the base and the actual cup adorned with swirling filigree designs, in the middle there are 3 roundels, made in another technique of hammered silver, similar to the works that were produced in this time all over Europe, in the middle of each roundel there is a perfectly centered Cabouchon green agate. This work is attributed to Yehia Yemini. The goblet is marked on the base, with the earliest silver mark of the school that just say "Bezalel" in Hebrew. Yehia Yemini : Was one of the biggest and must famous Bezalel silver...

Important Handmade sterling silver Kiddush goblet by Bezalel School, Jerusalem, Circa 1910-1913. On the cup there are 3 identical scenes of flanked lions and on the middle of them There are two columns with a staircase, this design is probably taken from Eastern European torah ark, on the middle part there is a chandelier with 3 tiger/lioness Heads, the top of the cup has 3 inscription on top of each flanking lions scene, first One says : ״כוס ישועות אשא״ (Psalms 116:13) which means " I will take the cup of Salvation", this is a rather common blessing on kiddush cups. Next inscription says : ״אין שמחה אלא ביין״ in English " there is no joy except in wine" This says that after the temple was destroyed we have our joy only in the wine of Kiddish. The last inscription says ״ושמחת בחגך״ (Deuteronomy 16:14 ) in English : "And you shall rejoice in your festival". So this cup is a kiddish cup...

Amazing and scarce JUDAICA object, we have here one of the most touching jewish objects we had for a long time, this small silver dowry box was made in Algeria in the early 19th century, it is all covered with symbols of jewish faith and of couples, the sliding lid has 2 flanking birds with hamsa (protective hand) on each side and a flower vase in the middle. one side shows two flanking lions with a tree in the middle and the other side shows again two big and two small birds with a flower bowl in the middle, front side has a key hole and next to it there is the Hebrew inscription ס״ט״" which says Siman tov or in English "a good sign" it is taken from the wedding blessing, underneath the lock there is another inscription with the name ״עזיזה בת אברהם בן חמו״ which is the name of the bride, her father and her grandfathers name. the box is full marked a lot of times with the silversmith mark, every side of the box is marked. this box was probably ordered by the grooms family to hold the jewelry they are giving to the bride as dowry, this type of objects are rare and there are just a few of them on museum collections. DOWRY (Heb. נְדֻנְיָה), the property a wife brings to her husband at marriage; the Yiddish equivalent, nadn, is from the same root. The custom of nedunyah became clearly defined and institutionalized only in the talmudic period. In biblical times, mohar (מֹהַר), whereby the groom bought his wife from her father (Gen. 24:53; Ex. 22:15–16; Hos. 3:2), was the accepted practice. It was then customary that the groom give the bride gifts, and that she bring certain property to her husband's home upon marriage: slaves, cattle, real estate, etc. (cf. Gen. 24:59–61; 29; Judg. 1:14ff.; I Kings 9:16). Evidence of the custom of nedunyah is to be found in Tobit (7:14; 8:21) and in the Assuan papyri (Cowley, Aramaic, nos. 15, 18). Gradually, mohar was superseded by the ketubbah custom according to which the husband merely assumed the responsibility of compensation to his wife in case he divorced her: he had to pay her 200 zuzim if she had been a virgin at the time of marriage, and 100 zuzim if a widow or divorcée (see *Ketubbah). By talmudic times, the institution of nedunyah was prevalent; the father gave a dowry to the bride since the daughter was excluded from paternal inheritance. Fifty zuzim (equivalent to the worth of 180 grams of silver) was the minimum amount a father was obliged to give to his daughter (Ket. 6:5). Parents usually gave much more, according to their social standing. Community funds provided the dowry for an orphan or a very poor girl (ibid.; cf. Sh. Ar., YD 251:8). In case of her father's death, the brothers of a minor girl were obliged to give her the minimum dowry, and the court estimated how much her father would have given her above the minimum dowry. The sum was then taken out of the father's estate and given to the daughter upon majority (Ket. 6:6; 68a–69b). In the absence of such an estimate, each daughter was entitled to receive one-tenth of the value of her father's estate in money, or in valuables (Yad, Ishut, 20:4–7; Sh. Ar., EH 113:4). If the father was unable or unwilling to pay the promised dowry at the betrothal ceremony, the groom could refuse to marry his bride (Ket. 13:5; Ket. 108b–109a). Insistence on exact payment of the promised dowry, however, was frowned upon by later rabbinic authorities (Rema to Sh. Ar., EH 2:1). In certain communities it was customary for the groom's father to make a dowry contribution equal to that of the bride's father (Ket. 102b). The dowry, whether given in real estate, slaves, money, or chattel was recorded in the marriage contract (the ketubbah) and in some instances one-third or one-fifth of the actual value of the dowry was added to the sum mentioned in the ketubbah. Based upon a decree enacted by *Simeon b. Shetah (first century C.E.), the Talmud ruled that the husband and his entire property were liable for compensation as stipulated in the ketubbah, either in case he died (when she collected the sum specified in the ketubbah from the heirs) or in case he divorced his wife (Ket. 82b). For the status of the dowry and the husband's rights and obligations, see below. The rabbinic enactments (Takkanot Shum) by R. Jacob *Tam and by the rabbinic synod of the communities of Speyer, Worms, and Mainz (Germany) stipulated that if a woman died...

Engraved in Hebrew “I will raise the cup of deliverance, and I shall invoke the Name of G-d” (Psalms 116:13). To signify where the beginning and end of this verse is, an eight-pointe...

Russian 0.84 silver Kiddush cup from the mid- to late 19th century (possibly 1869?) showcasing stylized natural and architectural motifs. It measures 2 1/3'' in height by 2 1/8'' in...

A Tasteful Silver Kiddush Cup, made in Poland in the mid-19th Century. The Kiddush beaker is set on a flat base and its main body has a cylindrical shape with a flaring lip. Engrav...

A Nicely Engraved Silver Kiddush Cup made in Poland in the 19th Century. Classic Polish kiddush cup that was commonly found in many households duri...