Very Rare 17th century Italian Judaica wood silver Circumcision Knife

Very attractive German silver mounted on an antler, cigar cutter This cigar cutter is designed as oak leaves falling on the antler and in the middle There is a game bird of some kind hung from it, very realistic and well made. This kind of objects were made in Germany and Austria so they can be given as High end gifts, used as a display piece with function in men clubs...

Amazing and scarce JUDAICA object, we have here one of the most touching jewish objects we had for a long time, this small silver dowry box was made in Algeria in the early 19th century, it is all covered with symbols of jewish faith and of couples, the sliding lid has 2 flanking birds with hamsa (protective hand) on each side and a flower vase in the middle. one side shows two flanking lions with a tree in the middle and the other side shows again two big and two small birds with a flower bowl in the middle, front side has a key hole and next to it there is the Hebrew inscription ס״ט״" which says Siman tov or in English "a good sign" it is taken from the wedding blessing, underneath the lock there is another inscription with the name ״עזיזה בת אברהם בן חמו״ which is the name of the bride, her father and her grandfathers name. the box is full marked a lot of times with the silversmith mark, every side of the box is marked. this box was probably ordered by the grooms family to hold the jewelry they are giving to the bride as dowry, this type of objects are rare and there are just a few of them on museum collections. DOWRY (Heb. נְדֻנְיָה), the property a wife brings to her husband at marriage; the Yiddish equivalent, nadn, is from the same root. The custom of nedunyah became clearly defined and institutionalized only in the talmudic period. In biblical times, mohar (מֹהַר), whereby the groom bought his wife from her father (Gen. 24:53; Ex. 22:15–16; Hos. 3:2), was the accepted practice. It was then customary that the groom give the bride gifts, and that she bring certain property to her husband's home upon marriage: slaves, cattle, real estate, etc. (cf. Gen. 24:59–61; 29; Judg. 1:14ff.; I Kings 9:16). Evidence of the custom of nedunyah is to be found in Tobit (7:14; 8:21) and in the Assuan papyri (Cowley, Aramaic, nos. 15, 18). Gradually, mohar was superseded by the ketubbah custom according to which the husband merely assumed the responsibility of compensation to his wife in case he divorced her: he had to pay her 200 zuzim if she had been a virgin at the time of marriage, and 100 zuzim if a widow or divorcée (see *Ketubbah). By talmudic times, the institution of nedunyah was prevalent; the father gave a dowry to the bride since the daughter was excluded from paternal inheritance. Fifty zuzim (equivalent to the worth of 180 grams of silver) was the minimum amount a father was obliged to give to his daughter (Ket. 6:5). Parents usually gave much more, according to their social standing. Community funds provided the dowry for an orphan or a very poor girl (ibid.; cf. Sh. Ar., YD 251:8). In case of her father's death, the brothers of a minor girl were obliged to give her the minimum dowry, and the court estimated how much her father would have given her above the minimum dowry. The sum was then taken out of the father's estate and given to the daughter upon majority (Ket. 6:6; 68a–69b). In the absence of such an estimate, each daughter was entitled to receive one-tenth of the value of her father's estate in money, or in valuables (Yad, Ishut, 20:4–7; Sh. Ar., EH 113:4). If the father was unable or unwilling to pay the promised dowry at the betrothal ceremony, the groom could refuse to marry his bride (Ket. 13:5; Ket. 108b–109a). Insistence on exact payment of the promised dowry, however, was frowned upon by later rabbinic authorities (Rema to Sh. Ar., EH 2:1). In certain communities it was customary for the groom's father to make a dowry contribution equal to that of the bride's father (Ket. 102b). The dowry, whether given in real estate, slaves, money, or chattel was recorded in the marriage contract (the ketubbah) and in some instances one-third or one-fifth of the actual value of the dowry was added to the sum mentioned in the ketubbah. Based upon a decree enacted by *Simeon b. Shetah (first century C.E.), the Talmud ruled that the husband and his entire property were liable for compensation as stipulated in the ketubbah, either in case he died (when she collected the sum specified in the ketubbah from the heirs) or in case he divorced his wife (Ket. 82b). For the status of the dowry and the husband's rights and obligations, see below. The rabbinic enactments (Takkanot Shum) by R. Jacob *Tam and by the rabbinic synod of the communities of Speyer, Worms, and Mainz (Germany) stipulated that if a woman died...

Important and rare Sivlonot belt, gilded silver, made by the famous silversmith Johann Mathias Sandrat active in 1707-1723 in Frankfurt, Germany. this JUDAICA object is a museum piece and An almost identical belt with a replaced buckle is exhibited in the Israel museum and came from the important Feuchtwanger Collection, purchased and donated by Baruch and Ruth Rappaport, Geneva. the belt also bears 2 Christies auction stickers with the number 120, probably lot # 120, indicating it was sold in one of their auction rooms at some point. Sivlonot (wedding) belt: In Rabbinic literature, sivlonot refers to gifts the groom gave his wife-to-be. Among German Jews...

Mysterious Amazing, 18th century silver talismanic amulet, Amulet for mother and Newborn with image of Lilith in the center made by Jews in Persia, the top of the Amulet has an amazi...

19th century bread knife from England. The handle is made from sycamore and is hand-carved with a design of wheat with a Sheffield signed blade. These are wonderful for serving or ...

Eastern woodland crooked knife. Solid handle having an exquisite hand chipped carved American Folk Art style geometric design. The blade is hand forged i...

An antique Persian damask steel Kard knife with a scabbard. The blade is made of damask steel, flat, single edged, without fullers, the combat end is double edged. The handle and part of the blade are richly decorated with gold tone foliate patterns. In the middle of the blade, there is a diamond shaped overlay with gold tone calligraphy. The sheath is covered with fabric. Kard is considered a type of knife found in the Persianate societies like Persia, Turkey, Armenia, and all the way to India. Mostly used in the 18th century and before, it has a straight single edged blade and is usually no longer than 41 centimeters, 16 in, in length. A major characteristic of a kard is that the hilt is partially covered by the sheath. Antique Military Collectibles...

A very unusual cased George III folding fruit knife and folk made most probably in Sheffield circa 1786-90 The Fruit Knife and Fork is of an unusu...