1960's Himba Head Adornment

This fine early twentieth-century ancestral post, from the Bongo culture in South Sudan, takes the form of a tall, multiple-ringed column. Carved from a hard wood, the post exhibits ...

This early twentieth-century mask, from the Chokwe culture in Angola, displays unusual features. Carved from a light wood and decorated with yellow pigments, this fine mask exhibits ...

In Kuba society, title holding is dominated by men; there are only two titles held by women. Headdresses were and are the most visible expression of o...

This large figure, with a beautifully eroded surface, is a memorialisation in wood of a male Konso ancestor. Ancestral figures such as this (named 'waaka' or 'waaga') memorialise 'xh...

This exceptional 19th-century Plains Indian roach headdress is a rare and visually striking example of traditional Native American ceremonial regalia. ...

Adorned with spiked braids, this prestigious custom mounted Ashetu hat embodies the cultural significance of the Bamum and Bamileke people of Cameroon, Central Africa, who revered th...

Bamana N'tomo mask, Mali, 20th century "Generally surmounted by three to eight horns forming a comb, the N'tomoface mask refers to a moment of compulsory education given to uncircumcised young boys in certain West African societies. The mask's discreet, even absent, mouth emphasizes the behavior expected of them in their future adult life after training: controlling and measuring their words, knowing how to keep quiet, preserving secrets and enduring pain in silence." Excerpt from Masques du N'tomo, Marc Ladreit de Lacharrière Collection, Musée du Quai Branly Jacques Chirac, France. The Bambara, or Bamana, live in central and southern Mali. Their name means “unbeliever” and was given to them by the Muslims. Animists, they believe in the existence of a creator god called Ngala, who maintains the order of the universe and coexists with another androgynous god called Faro, master of the Word, who gave all qualities to mankind and makes the fruits of the earth grow. Traditional Bamana art objects are closely linked to agrarian rites. The Bamana dance these masks during initiation and circumcision ceremonies for young boys in the Ntomo society. The face, with its vertical outgrowths at the top, adopts geometric features beneath a rounded forehead, including an imposing busted nose, as the Bamana favor this organ in their statuary as it evokes sociability and clan cohesion. Indeed, during choreography, the dancer frequently touches the nose of the mask. As teaching aids for candidates, masks from societies accessible to young boys and adults, such as the N'tomo, Korè and Ci wara...

The African Kuba Bwoom tribal mask is the oldest known mask, the Kuba bwoom mask. The materials used for the realization of the Mask are: Wood, colors and vibrates plants, caures, beads, animal hair. In dance it expresses exuberance and joy. The style is similar to that of the middle Kasai. This mask is a helmet with animal hair, carved with a very wide forehead and hollow cheeks that are announced by motifs or dashes and beads. The mouth of the mask is very pronounced carved in wood and then applied on the mask. To distinguish the forehead in different areas are used black and white beads to draw attention to other aspects of the face such as the nose and chin. The entire edge of the chin is surrounded by beads of various colors. The person wearing the mask cannot look because there are no holes for the eyes present; the mask must create the feeling of being blind. Some masks similar to the bwoom mask include the funny mask, the ram mask and initiation masks such as Nnup. The real Kuba masks...