Grisha Bruskin

Russian Judaica "Vision" Abstract Kabbalah Figure Steel Sculpture Grisha Bruskin

1992

Eli Ilan (אלי אילן), 1928-1982 was an Israeli sculptor. Abstract organic pod shape. in either steel or iron mounted on a wooden plinth. Ilan was born in Winnipeg, Manitoba. He enrolled in a premedical curriculum at the University of British Columbia in Vancouver and emigrated to Israel in 1948. He then studied prehistoric archaeology and physical anthropology at the Hebrew University of Jerusalem. In 1956, he returned to Canada to study sculpture at the Ontario College of Art & Design. He lived in Kibbutz Sasa from 1959 to 1963. He died in 1982 in Caesarea, Israel. Education 1955 Hebrew University, Jerusalem, pre-historic archaeology and physical anthropology 1956 Ontario College of Art, Toronto, Canada, sculpture under Thomas Bowie 1959 Training College, Ottawa, criminal identification techniques 1969 Art Festival, Painting & Sculpture in Israel. Ganei Hataarucha, Tel Aviv Artists: Chana Orloff, Eli Ilan, Zvi Aldouby, Jacob El Hanani, Ludwig Blum, Aharon Bezalel, Koki Doktori, Israel Hadany, Marcel Janco, Dov Feigin, Abel Pann, Esther Peretz Arad, Reuven Rubin, Ivan Schwebel, Jakob Steinhardt, Boris Schatz, Bezalel (Lilik) Schatz, Louise Schatz...

Aharon Bezalel (born Afghanistan 1926) Born in Afghanistan in 1926 and immigrated to Israel at an early age. As a youth was engaged as a silversmith and craftsman, and was a student of the sculptor Zev Ben-Zvi from whom he absorbed the basic concepts of classic and modernist art and interpreted, according to them, ideas based on ancient Hebrew sources. Aharon Bezalel works and resides in Jerusalem, he taught art for many years. “I saw myself as part of this region. I wanted to find the contact between my art and my surroundings. Those were the first years of Jean Piro’s excavations at the Beer-Sheba mound. They found there, for example, the Canaanite figurines that I especially liked and that were an element that connected me with the past and with this place.” “…a seed and sperm or male and female. These continue life. The singular, the individual alone, cannot exist; I learned this from my father who dabbled with the Kabbalah.” (Aharon Bezalel, excerpt from an interview with David Gerstein) “The singular in Aharon Bezalel’s work is always potentially a couple if not a threesome[…] the one is also the many: when the individual is revealed within the group he will always seek a huddling, a clinging together. The principle of modular construction is required by this perception of unity and multiplicity, as modular construction in his work is an act of conception or defense. Two poles of unity, potentially alone, exist in A. Bezalel’s world: From a formal, sculptural sense these are the sphere and pillar, metaphorically these are the female in the final stages of pregnancy and the solitary male individual. Sphere-seed-woman; Pillar-strand-man. The disproportional, small heads in A. Bezalel’s figures leave humankind in it’s primal physical capacity. The woman as a pregnancy or hips, the man as an aggressive or defensive force, the elongated chest serves as a phallus and weapon simultaneously. (Gideon Ofrat) EIN HAROD About the Museum's Holdings: Israeli art is represented by the works of Reuven Rubin, Zaritzky, Nahum Gutman...

Grisha Bruskin Adam Kadmon (Vision), Signed and signed dedicated to art historian and collector Jacob Baal Teshuva), 1992 Steel Sculpture (Signed, Dated & Dedicated) 6 × 6 × 3 inche...

Stell sculture by Nicolas Vlavianos.