Early 20th Century Chiwara Headdress, Bamana 'Bambara' People, Mali

Ceremonial comb, Luba People, Zaire, D. R. Congo Made of palm leaf midribs, this large, graphic comb has a pinched waist and is held together with finely wrapped wire. Presented o...

Sago peg, tapak, Abelam/Wosera people, East Sepik Province, Papua New Guinea Sago pegs are used to secure a screen mesh during the preparation of sago flour. This example depicts a ...

Early finely carved African Afikpo mask with stylized geometric abstract long face. From Nigeria close to the Cross River. From an old collection in the Southwest. Overall dimensi...

Late 19th-early 20th century iron currency, kurr, Sara-Madjingaye peoples, Southern Chad. These rare currencies have a wonderfully minimalist anthropomorphic form, but were inspired...

Carved to honor the mythical being Ci Wara, a Bambara deity that’s half mortal and half animal, this wooden headdress combines the graceful head and horns of a...

Kanuri-Hausa Headdress, "burtu" Kanuri-Hausa, Nigeria Headdress, "burtu Kanuri-Hausa, Nigeria wood leather horn. H 42 cm. Provenance : - Swedish private...

Bamana N'tomo mask, Mali, 20th century "Generally surmounted by three to eight horns forming a comb, the N'tomoface mask refers to a moment of compulsory education given to uncircumcised young boys in certain West African societies. The mask's discreet, even absent, mouth emphasizes the behavior expected of them in their future adult life after training: controlling and measuring their words, knowing how to keep quiet, preserving secrets and enduring pain in silence." Excerpt from Masques du N'tomo, Marc Ladreit de Lacharrière Collection, Musée du Quai Branly Jacques Chirac, France. The Bambara, or Bamana, live in central and southern Mali. Their name means “unbeliever” and was given to them by the Muslims. Animists, they believe in the existence of a creator god called Ngala, who maintains the order of the universe and coexists with another androgynous god called Faro, master of the Word, who gave all qualities to mankind and makes the fruits of the earth grow. Traditional Bamana art objects are closely linked to agrarian rites. The Bamana dance these masks during initiation and circumcision ceremonies for young boys in the Ntomo society. The face, with its vertical outgrowths at the top, adopts geometric features beneath a rounded forehead, including an imposing busted nose, as the Bamana favor this organ in their statuary as it evokes sociability and clan cohesion. Indeed, during choreography, the dancer frequently touches the nose of the mask. As teaching aids for candidates, masks from societies accessible to young boys and adults, such as the N'tomo, Korè and Ci wara...

A fantastically hand-crafted piece by the Kota (or Bakota) tribe who are located in the northeastern region of Gabon. This figure, which is a Mahongwe reliquary figure as exhibited with its truncated almond-shaped face, is made of wound copper, hammered brass and wood. Reliquary figures were used as guardians to protect the revered bones of venerated family ancestors and leaders and ward off unwanted spirits. These figures are meant to embody intense powers and were also commonly used in communal rites and ritual performances. This particular piece came from an American collector who traveled the African continent and collected African artifacts for over 50 years. This piece has a beautiful, organically aged patina acquired naturally over time and use. It is mounted on a custom wooden display stand. We believe it dates back to the early to mid-1900s but could be older. We are listing as 20th century because we did not have it appraised. This African Tribal Statue Osseyba or Reliquary Figure Kota (Bakota) Mohongwe Peoples decorative art would clearly stand out as part of a collection or by itself in any setting. Truly unique, eye-catching and engaging. Dimensions on stand: 25 3/4" High, 7" Wide, 5 1/2" Deep Kota Reliquary...