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Vintage Tribal Motif Dual Tone Kilim 6'x9'
$3,240
£2,458.44
€2,811
CA$4,525.40
A$5,031.63
CHF 2,627.24
MX$61,247.20
NOK 33,522.44
SEK 31,408.92
DKK 20,979.04
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About the Item
Discover the timeless beauty of this vintage hand-woven and goat hair rug from Turkey, featuring a unique dual-tone design that seamlessly combines solid and striped patterns. This one-of-a-kind rug incorporates subtle tribal motifs in vibrant pops of orange and white, adding a touch of cultural artistry to its minimalist aesthetic. The dark, earthy tones and rustic texture make it a striking yet versatile piece for any interior.
Crafted by skilled artisans, this rug is made from high-quality wool, offering exceptional softness and durability. The careful weaving process and natural color variations lend an authentic, heirloom-quality appeal. Perfect for creating a warm and inviting atmosphere, this rug is ideal for eclectic, bohemian, or modern interiors.
Key Features:
Origin: Hand-woven in Turkey
Material: Goat hair for a durable, and natural finish
Dimensions: 6'x9'
Colors: Brown, Grey, with Pop of color
Design: Dual-tone layout with tribal-inspired accents in orange and Ivory
Style: Versatile for mid century modern, rustic, eclectic, or modern spaces
Craftsmanship: Handmade by Turkish artisans using traditional weaving techniques
Functionality: Durable and easy to integrate into any room
Bring home a piece of this beautiful hand-woven rug, designed to add character and warmth to your living space. Whether used as a centrepiece in your living room or a cozy addition to your bedroom, this rug is sure to captivate and inspire.
- Attributed to:Amara Rugs (Retailer)
- Dimensions:Width: 72 in (182.88 cm)Length: 108 in (274.32 cm)
- Style:Mid-Century Modern (In the Style Of)
- Materials and Techniques:Goat Hair,Hand-Woven
- Place of Origin:
- Period:
- Date of Manufacture:Circa 1940
- Condition:Repaired. Wear consistent with age and use.
- Seller Location:Torrance, CA
- Reference Number:Seller: Am121891stDibs: LU10191243036242
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Flat-weave rugs & carpets:
Knotted pile rugs are just one small part of a vast universe of textile techniques suitable for heavy use. If you can imagine it, some weaver has tried it out. Pieces can be roughly divided into those reversible from the start and those never, or at least not initially, reversible. Thus, kilims are considered reversible, while everything else is not.
Kilims are tapestry woven rugs with both sides the same, in either slit technique where colors change, or with various methods of avoiding slits. Slit tapestry weave goes back to ancient times and Coptic Egyptian weavers used it for ornaments on garments and larger wall hangings. Slits can be avoided by dovetailing of colors (warp sharing) or by interlocking the wefts. The Navajo weavers of the Southwest practice the first while the Fine shawl weavers of Kashmir and Kerman employed the second. Interlocking produces a one-faced fabric, with smooth and rough, ridged faces. The typical Turkish, Caucasian, or Persian rustic Kilim shows slits, but never long ones. Aubusson French carpets are also slit tapestries and the long color transitions are sewn up as part of the regular maintenance. Some kilims are very Fine. The best antique urban Sehna (Senna) kilims on wool, cotton or silk warps approximate the comparable rugs in refinement and are the most desirable of all Persian kilims. Although the various flatweave techniques are usually expressed in geometric, simple, often repeating, patterns, Sehna kilims demonstrate that even the most intricate designs can be effectively rendered in flat-stich. The term ‘Kilim’ has been extended to cover any pileless, weft-faced heavy textile. Thus, the sectioned and joined northeastern Persian horizontally striped wool rugs are called ‘kilims’. So are the plain-weave end finishes of pile rugs. All these are weft-faced, weft patterned flatweaves.
These sectioned pieces are woven not on a frame loom, but one steadied by the weaver at one end and with the warps fastened down at the other. Only relatively recent have these tribal pieces become available. They are used as floorcoverings, hangings, room dividers, furniture covers. They are mostly bitonal in shades of natural dark brown and beige. Some more recent pieces show weaver innovations with ikat and moire effects. Work proceeds quickly and a skilled weaver can complete a thirty foot strip in almost no time.
Wefts, the elements added as weaving progresses, play an essential part in what is a flatweave. The best-known example of an extra-weft, wrapping technique is on Caucasian and tribal Persian Soumaks, where a pattern weft wraps around the fixed warp, changing as weaving progresses. Soumaks can be large carpets, Kuba in the Caucasus, small bag faces (Caucasian and Persian Shah Savan saddle bags), or cover scatter rugs (Persian Afshars). The Soumak technique is fast, and a weaver can work much more quickly than tying knots. The left-over wefts are cut off on the back, so the front and back are initially different. As a Soumak on the floor gets used, these weft yarns wear away and the two sides converge although the exact texture remains distinct.
There are other ways of pattern by weft. Often on smaller tribal pieces, the pattern weft(s) is (are) part of the weft structure, moving in an out, and holding the whole thing together. These wefts can be complementary or added (supplementary), continuous across the flatweave or cut off as they travel unneeded across the verso. Supplementary weft flatweaves are often very compact and substantial. The nomadic Turkmen and Balouch tribes employ both supplementary and complementary weft techniques on their pieces. Supplementary wefts are often raised on the recto (front) while complementary wefts are flat to the surface. Tribal Kurds employ this extra-wefting technique. The Balouch of Pakistan use complementary wefts almost exclusively on their small woven paraphernalia like salt bags.
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