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Period: 19th Century
Pair of Figural Bronzes
Located in Lambertville, NJ
Jim’s of Lambertville is proud to offer this artwork:
Bronze Sculptures of classical nudes
Category
19th Century Figurative Sculptures
Materials
Bronze
Tiger and Lion walking
Located in PARIS, FR
Rare pair of "Tiger and Lion walking"
by Antoine-Louis BARYE (1796-1875)
A very fine pair of bronze sculptures with a nuanced brown patina
each signed "Barye" on the base
cast by "F...
Category
French School 19th Century Figurative Sculptures
Materials
Bronze
Italian Marble Sculpture Statue of Young Children by Paolo Folchi
By Paolo Folchi
Located in New York, NY
PAOLO FOLCHI (ITALIAN, 19TH/20TH CENTURY)
Finely carved signed ‘Folchi Roma’ Italian Carrara marble.
Maker: Paolo Folchi (Italian, 19th/20th Century)
Date: 19th century
Dimension: ...
Category
19th Century Figurative Sculptures
Materials
Marble
Mettlach Crusaders Drinking Stein
Located in Missouri, MO
Villeroy & Boch Mettlach Crusaders Drinking Stein, Late 19th Century
Heinrich Schlitt (German, 1849-1923)
Model #2122
Stamped and Marked on Bottom
Signed along Base
Painted Ceramic w...
Category
Academic 19th Century Figurative Sculptures
Materials
Ceramic, Paint
A Monumental Gilt-Lacquered Bronze Ornamental Sculpture of Vajravidarana
Located in New York, NY
A Monumental Gilt-Lacquered Bronze Ornamental Buddha Sculpture of Vajravidarana:
A Masterpiece of Sino-Tibetan Craftsmanship, Late 19th Century, Qing Dynasty
This monumental gilt-lacquered bronze ornamental sculpture of Vajravidarana is an extraordinary and commanding piece of art, showcasing the pinnacle of Sino-Tibetan craftsmanship from the late 19th century. The figure of Vajravidarana, a powerful purification deity in Tibetan Buddhism, is meticulously sculpted to embody both spiritual authority and artistic excellence.
Vajravidarana is primarily known for his role in removing spiritual impurities and negativities. Unlike other deities associated with wisdom or compassion, Vajravidarana’s function is centered on purification and healing. He is typically depicted holding a vajra and a bell, symbolizing the cutting away of delusions and the resonance of divine truth. In this striking sculpture, Vajravidarana is shown holding a vishva vajra (the double vajra), a unique and powerful variation of the traditional iconography, which signifies ultimate protection and the dispelling of negative karma.
Vajravidarana: The Supreme Purifier and Protector
Vajravidarana is revered in Tibetan Buddhism as the deity of spiritual purification, called upon to cleanse practitioners of defilements and negative influences. His vajra represents the indestructibility of truth, while his bell signifies the wisdom that resonates through purification rituals. In this sculpture, the presence of the vishva vajra, or double vajra, enhances his association with supreme protection, ensuring the destruction of all spiritual obstacles and afflictions.
The figure’s powerful yet composed expression conveys a sense of unwavering resolve and divine authority. His posture, along with the carefully sculpted details of his robes and ornaments, highlights his function as a guardian against impurity. The inclusion of the vishva vajra rather than the usual single vajra reinforces his role as a supreme protector, capable of dispelling all forms of negativity and restoring balance.
Symbolism of the Mantras and Aureole:
Unlike deities that embody wisdom through duality, Vajravidarana’s iconography is centered on purification and exorcism. The aureole surrounding him is inscribed with sacred purification mantras rather than depictions of a consort. These mantras emphasize his function as a remover of obstacles and impurities, reinforcing his role in Buddhist healing rituals.
The presence of the sacred inscriptions elevates the sculpture’s spiritual significance, making it a focal point for meditation and ritual purification. Practitioners often visualize Vajravidarana radiating purifying light, dissolving afflictions and negative karma. This theme is mirrored in the sculptural repetition of the purification symbols on the aureole, reinforcing the deity’s role as a divine cleanser.
Gilt-Lacquered Bronze: The Artistry of Sino-Tibetan Metalwork:
The craftsmanship of this monumental figure reflects the expertise of late 19th-century Sino-Tibetan metalwork, where traditional Tibetan themes were infused with Chinese artistic sensibilities. Cast in bronze and finished with a rich gilt lacquer, the statue has an otherworldly glow, giving it an ethereal, almost divine presence. The gilding process—applied with exceptional skill—gives the sculpture a striking luminosity that enhances the fine details of the facial features, flowing robes, jewelry, and other elements of the deity’s attire.
The technique employed to create this figure speaks to the high level of craftsmanship that flourished during the late Qing Dynasty and early modern Tibetan art. The ornate details of the robes and the fine texture of the sculpture highlight the exceptional skill of the artisans who brought this work to life. The use of gold and lacquer not only reflects the preciousness of the sculpture but also its spiritual significance as an object meant to inspire reverence and meditation.
An Ornamental Sculpture of Monumental Scale:
Unlike smaller devotional objects, this sculpture is designed as an ornamental masterpiece, intended to make a grand visual and spiritual statement. Its monumental size allows it to dominate any space, offering a commanding presence that is both physically and symbolically impressive. In Buddhist practice, large sculptures of this nature are often placed in temples or meditation halls, where their imposing size and serene presence would encourage contemplation and devotion.
The grand scale of the statue further amplifies the spiritual power it is meant to convey. As a representation of Vajravidarana, it is not only a physical object of beauty but also a conduit for meditation, purification, and enlightenment. The scale of the sculpture also emphasizes the divine stature of the deity, highlighting his importance in the Buddhist tradition as the ultimate force for spiritual cleansing and protection.
Provenance:
Acquired in China in circa 1900
1905 Private Buddhist Temple, Northeast, USA
Private Sale
Solomon Treasure...
Category
19th Century Figurative Sculptures
Materials
Bronze
Venus Africaine, Bronze by Charles Cordier
Located in Long Island City, NY
Venus Africaine by Charles Cordier, French (1827–1905)
Bronze Sculpture, signature inscribed
Size: 15 x 9 x 5 in. (38.1 x 22.86 x 12.7 cm)
Category
Romantic 19th Century Figurative Sculptures
Materials
Bronze
Felipe Castañeda, Mujer con Flores, 1982, Black Marble, 20.4 x 12.5 x 13.7 in.
Located in Miami, FL
Felipe Castañeda
Mujer con Flores, 1982
Black Marble
52 x 32 x 35 cm
20.4 x 12.5 x 13.7 in.
Felipe Castañeda (Mexican, b.1933) began his artistic ca...
Category
Post-War 19th Century Figurative Sculptures
Materials
Marble
Lion and Antelope (No. 23)
Located in Missouri, MO
Alfred Barye (1839-1882)
"Lion and Antelope"
Bronze
Approx. 7.5H x 9W x 4D inches
Signed "BARYE.ALF" and Inscribed under base "NO. 23 LION AND ANTELOPE"
The son of a goldsmith, Parisian born Antoine-Louis Bayre was a sculptor of animal subjects and acclaimed, not only for his apparent skill, but as the founder of what became known as the French Animaliers School. Among his patrons were representatives of the state government and royalty including the Duke of Orleans and the Dukes of Luynes, Montpensier and Nemours.
Well compensated financially, he was able to buy the best of materials and hire the country's most skilled foundry craftsmen. The foundry he hired was owned by Ferdinand Barbedienne, and casts from this period were stamped with the letters, FB. However, he did not make a lot of money from his work because he was such a perfectionist that often he would not sell his work because he thought it was not 'quite right'. In 1848, he declared bankruptcy, and his molds and plaster casts were sold along with the copyrights.
Bayre's specialty was aroused, angry seeming wild game such as lions and tigers and elephants, but he also did equestrian groups and mythology figures. In order to do realistic depictions of animal anatomy, he spent much time at the Jardin de Plantes in Paris.
His early training was as an apprentice to a metal engraver, but being drafted in the army in 1812, ended that education. In 1832, he had established his own studio, and unique at that time was his method of cold stamping his bronze casts, so that each one had a special number. He had his first entry, The Milo of Croton...
Category
Realist 19th Century Figurative Sculptures
Materials
Bronze
Leda and the Swan
Located in Missouri, MO
Albert-Ernest Carrier-Belleuse (French, 1824-1887)
"Leda and the Swan" c .1858
Bronze w/Gold Patina
18 x 24 x 14
Signed "A. Carrier"
Based upon a c...
Category
Victorian 19th Century Figurative Sculptures
Materials
Bronze
The Hunter and Hound
Located in Missouri, MO
Pierre-Jules Mene
"The Hunter and Hound" (Le Valet de Limier) 1879
Bronze
approx. 19 x 8 x 14 inches
Signed
PIERRE JULES MENE (1810-1879)
Pierre...
Category
Realist 19th Century Figurative Sculptures
Materials
Bronze
Jockey On Horseback
By Hans Guradze
Located in Missouri, MO
Hans Guradze (German, 1861-1922)
"Jockey On Horseback"
Bronze
Approx. 19.5 x 17 x 6 inches
Signed "H. Guradze Berlin" on Base
Category
Realist 19th Century Figurative Sculptures
Materials
Bronze
"Buddha Statue II" Unknown Red Gold Painted Wood Seated Buddha Statue
Located in Rye, NY
Buddha Monk statue created by Buddha Monks in the 19th Century. The statue is made of wood and beautiful red and gold lacquer. This statue stansd 26 inche...
Category
19th Century Figurative Sculptures
Materials
Wood, Lacquer