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Eddy FirminUntitled2024
2024
About the Item
Our histories are written in and on our bodies. Our identities are inseparable from our physical experiences, which are in turn shaped by genetic, cultural, and epigenetic heritages that we impart to the world again during our lifetimes.
In the work of Eddy Firmin, a Montreal artist originally from Guadeloupe, the question of embodiment is profoundly political. The body is a locus of contestation, but also of potential transformation. It is a site of both wisdom and powerlessness, a sentence or a source of liberation. Being in the world proves to be a constant negotiation between different beings-in-bodies, with their own baggage and experience, and their perspectives that are always necessarily partial. In such circumstances, what are the conditions that can lead to true encounters between beings?
Lawond invites the public to consider this question. “Lawond” refers to a circle of participants in Gwoka, a Guadeloupean practice that combines dance, song, storytelling and music, and is associated to a form of resistance to colonial violence. In keeping with the principle of improvisation, anyone in the audience can join the circle and share their experience with a sung or danced account.
The exhibition unfolds as a mechanism that allows for sharing, for coming together and for transformation, in an approach that is fundamentally decolonial. Assembling sculptural objects that represent the artist and members of his family, as well as images subverting stereotypes that stem from anti-Black visual culture, Lawond offers a space and time to metabolize our colonial heritages.
Visitors can choose to linger in the installation Tenir salon, for example, in order to engage in discussion and consult the works in the bookcase, while enjoying a coffee or some chocolate, products directly connected to the triangular trade. Others can drop off racist or xenophobic objects that come from their own collections, or deliver a personal account in the confessional, another participatory installation. The public’s offerings can be made in an entirely anonymous and voluntary manner. The idea is to create other possible outlets for the heritages we all possess, but don’t know what to do with or no longer wish to keep. How can we transform such histories without forgetting or denying them? What can we do with these unwanted heritages? Through this installation and the exhibition overall, Firmin offers a potentially cathartic outlet for these complicated legacies. Lawond invites us to take a step by willingly joining the circle, and to do so with an eye that is both critical and full of compassion.
Excerpt of the exhibition essay written for Lawond, presented at OBORO from September 16 to October 14, 2023.
- Creator:Eddy Firmin (1971)
- Creation Year:2024
- Dimensions:Height: 10 in (25.4 cm)Width: 6 in (15.24 cm)Depth: 15 in (38.1 cm)
- Medium:
- Movement & Style:
- Period:
- Condition:
- Gallery Location:Montreal, CA
- Reference Number:1stDibs: LU47615199762
Eddy Firmin
Eddy Firmin is interested in the politics of knowledge sharing and the epistemic conflicts they engender in the colonized artist. He thus seeks to remedy the codes of an ancestral practice, the Gwoka (between dance, song, storytelling and music). The latter belongs to a humpbacked epistemology, i.e. to a very large family of Afro-Caribbean practices built to resist colonial violence (such as the Paracumbé, Guineo, Bélè, Calenda, Bomba, Tambú, etc.). This compelling need to transfer ancestral codes to recent visual mediums is due to the fact that my islands of Guadeloupe and Martinique have not produced a visual tradition to which I can refer because of the prohibitions of slavery on a restricted perimeter. Apart from resistance, one of the main codes of this practice is lokans. Specific to the singer/songwriter, its aim is to mask the resistance of the slaves under the finery of a plastic song driven by technical virtuosity. The lokans is then the shield of flowers behind which the war rumbles, because it is also the art of double language. Thus, my practice, among other codes, uses this one. Technicity and aesthetics aim to seduce, and the background discourse allied to other types of codes aim to resist the master discourses (in the arts, as well as in the social space). Originally from the French Caribbean (Guadeloupe), Eddy Firmin is an artist-researcher. He holds a doctorate in Arts Studies and Practices from the Université du Québec à Montréal [Canada] and a master’s degree from the visual art school of Le Havre-Rouen [France]. He is the publishing director of the decolonial magazine Minorit’Art. In his works, he questions the transcultural logics of his identity and the balance of forces at play in it. On a theoretical level, he is working on a Méthode Bossale, a proposal for the decolonization of the imaginary in art.
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