Yoruba People Furniture

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

A Benin bronze of an Oba. Oba means ruler in the Yoruba language. Wearing a lattice-pattern cap with strands of beads suspended around the head. The neck is bound with a lattice-patt...

Gelede festivals honor the creative and dangerous power of women elders, female ancestors and goddesses known as "our mothers". The Gelede headdress often consists of two parts, a lo...

Tall hand-carved wooden oracle or divination tapper "Iroke Ifa" statue, showing a kneeling woman holding her breasts. Yoruba, Nigeria, circa 1930s. Yoruba belief specifies that each ...

Carved wooden sculpture depicting a woman sacrificing, holding an offering bowl, Yoruba People, Nigeria, 1940s The lid with the bird can be removed. There is a small old chip on the...

Pair of Bronze & Iron Ogboni Society staffs from the Yoruba People, Nigeria, early 20th century. Among the Yoruba, in southwestern Nigeria, there was and still is the Ogboni secret s...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

This is a fine collection of 4 cushions expertly sewn from one piece of textile from the Yoruba people of Nigeria . The original textile would have been worn by a high ranking Yoruba...

Gelede festivals honor the creative and dangerous power of women elders, female ancestors and goddesses known as "our mothers". The Gelede headdress often consists of two parts, a lo...

Hand-carved Opon Igede Ifa or divination bowl, Yoruba People, Nigeria, early 20th Century. A Babalawo ("diviner") of the West African Yoruba people uses an Opon Igede Ifa to store th...

Gelede festivals honor the creative and dangerous power of women elders, female ancestors and goddesses known as "our mothers". The Gelede headdress often consists of two parts, a lo...

Ritual cup for divination and/or medicine the cup rests on 2 figures of stylized birds Beautiful dark patina, partly crisp and shiny The Yoruba of Nigeria consult Ifa on all question...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Large carved wooden spoon in the shape of a standing female figure, with a round bowl over her head, Yoruba People, circa 1960s. The numbers are the inventory numbers from Penn Stat...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Yoruba people have one of the highest incidents of twin births in the world. As a result, twin children are regarded as extraordinary, divine beings protected by Sango, the deity of ...

Carved wooden sculpture depicting a woman sacrificing holding an offering bowl, Yoruba People, Nigeria, 1940s There is a small old chip on the top, please refer to the photos. The numbers are the inventory numbers from Pennsylvania State University and Lehigh University. Exhibited: The Pennsylvania State University - Museum of Art permanent collection; The Lehigh University - Art Galleries permanent collection and the Provenance: The collection of Dr and Mrs. John E. Swanson. Dr John Swanson and his wife Marian lived from 1966 - 1981 in Lagos, Nigeria where Dr Swanson was the Advisor to the National Universities Commission and later on the Chief Planning Officer of the University Of Ibadan, Nigeria. During their time in Africa the Swansons started to collect African art. In 1973 a part of their collection, circa 120 pieces went on loan to The Pennsylvania State University Museum of Art, where they remained until 1978. In 1981 Dr Swanson passed away and his wife Marian never returned to Africa. In 1982 Mrs. Swanson lent 130 pieces to the Lehigh University Art Gallery where they remained until 1987. A few pieces were also lent to Lafayette College...

Gelede festivals honour the creative and dangerous power of women elders, female ancestors and goddesses known as "our mothers". The Gelede headdress often consists of two parts, a lower mask and an upper elaborate superstructure. The lower mask depicts a woman's face, it's composure expressing the qualities of calmness and patience. The numbers are the inventory numbers from Penn State University and Lehigh University. Exhibited: The Pennsylvania State University - Museum of Art permanent collection; The Lehigh University - Art Galleries permanent collection. Provenance: The collection of Dr and Mrs John E. Swanson. Dr John Swanson and his wife Marian lived from 1966 - 1981 in Lagos, Nigeria where Dr Swanson was the Advisor to the National Universities Commission and later on the Chief Planning Officer of the University of Ibadan, Nigeria. During their time in Africa the Swansons started to collect African art. In 1973 a part of their collection, circa 120 pieces went on loan to The Pennsylvania State University Museum of Art, where the remained until 1978. In 1981 Dr Swanson passed away and his wife Marian never returned to Africa. In 1982 Mrs Swanson lent 130 pieces to the Lehigh University Art Gallery where they remained until 1987. A few pieces were also lent to Lafayette College...

Wooden head of an Ooni of Ile-Ife, Yoruba People, Nigeria, circa 1930s. The Ooni is the traditional ruler of Ile-Ife. The Nigerian town is seen as the cradle of the Yoruba people. The number is the inventory number from Lehigh University. Exhibited: The Lehigh University - Art Galleries permanent collection. Provenance: The collection of Dr and Mrs John E. Swanson. Dr John Swanson and his wife Marian lived from 1966 - 1981 in Lagos, Nigeria where Dr Swanson was the Advisor to the National Universities Commission and later on the Chief Planning Officer of the University of Ibadan, Nigeria. During their time in Africa the Swansons started to collect African art. In 1973 a part of their collection, circa 120 pieces went on loan to The Pennsylvania State University Museum of Art, where the remained until 1978. In 1981 Dr Swanson passed away and his wife Marian never returned to Africa. In 1982 Mrs Swanson lent 130 pieces to the Lehigh University Art Gallery where they remained until 1987. A few pieces were also lent to Lafayette College...

Wooden head of a wife of an Ooni of Ile-Ife, Yoruba People, Nigeria, circa 1930s. The Ooni is the traditional ruler of Ile-Ife. The Nigerian town is seen as the cradle of the Yoruba people. The number is the inventory number from Lehigh University. Exhibited: The Lehigh University - Art Galleries permanent collection. Provenance: The collection of Dr and Mrs John E. Swanson. Dr John Swanson and his wife Marian lived from 1966-1981 in Lagos, Nigeria where Dr Swanson was the Advisor to the National Universities Commission and later on the Chief Planning Officer of the University of Ibadan, Nigeria. During their time in Africa the Swansons started to collect African art. In 1973 a part of their collection, circa 120 pieces went on loan to The Pennsylvania State University Museum of Art, where the remained until 1978. In 1981 Dr Swanson passed away and his wife Marian never returned to Africa. In 1982 Mrs Swanson lent 130 pieces to the Lehigh University Art Gallery where they remained until 1987. A few pieces were also lent to Lafayette College...