Alvaro de la Vega Art

"GORBUNOK" Sculptural Lamp by 25" x 13" inch Grigorii Gorkovenko A desk lamp which is made of genuine wood and filled with special energy and handmade work by the “GV design” master...

“Woman” is a Stainless Steel Sculpture by the artist Marian Owczarski. It measures approximately 15 x 8.5 x 6 inches. The date of creation is unknown,...

To Chicago-based artist Patrick Fitzgerald, his sculptures are a means of traveling through time. Working from found materials, Fitzgerald constructs miniature soap box cars...

1961 Coty Award Plaque Kenneth Hairdresser Jacqueline Onassis Bronze Fashion Bronze on wood. The wood plaque measures 12 3/4" by 20 3/4 inches. The bronze plaque itself is 13 3/4 x 8 3/4 inches and the the bronze inscription, which reads "COTY, American Fashion Critics Special Award 1961 to KENNETH of LILY DACHE...

Isaac Cordal Cement Eclipse Unique Resine Sculpture. Signed Dimensions: 23 X 51 x 30 cm With the simple act of miniaturization and thoughtful placement, Isaac Cordal magically expan...

Magda Watts (Israeli, b. 1928) Handmade Folk Art Sculpture Old Folks with a newspaper Hand signed to underside, Dimensions: 12"h x 14.5" l x 7.5"d. Magda Watts, Holocaust survivor, dollmaker She grew up in the Hungarian town of Nyiregyhaza, which the war reached in 1944. Jews were herded into a ghetto, where they remained for several weeks. Magda began making dolls while being held in the concentration camp at Auschwitz, Poland in 1944. Her creativity and imagination helped her to survive the horrors of the holocaust and led to an inspirational career in art and visual storytelling. A resident of Eilat, Israel, she is an internationally known artist. Her intricate soft fabric and textile dolls and panoramas bring the people of the shtetl back to life. She has recreated part of the Jewish community of her native Hungary in order that it might never be forgotten. A documentary was made on her life, “Liberation of the Spirit: The Journey of Magda Watts”. The film opens with a close-up of Watts' hands. She is shaping a doll head, pressing creases with a wooden tool into pliable sculpting resin that later will be hardened by baking. With a few nicks and strokes, human features begin to emerge from the shapeless lump. "I don't know why I am making old people," she says. "It is coming out from me. I can't order my hand what to do." She calls her dolls "small human beings. When you see them in half-dark, you see them dancing, speaking, like they are in life." She makes the dolls in batches of body parts, and also makes most of the props that go with them: miniature furniture, musical instruments, tiny leather shoes with wax soles, even treadle sewing machines. Watts survived the Auschwitz death factory, then the labor camp at Nuremberg. It was there that she created the ancestors of the folk-art masterpieces she now crafts, such artful and appealing rag dolls that Nazi guards would swap extra bread for them. That, she says, "was life" for her and her sister Shari, enough to keep them alive. The doll scene is typical of her work: lifelike yet cartoonish figures set in evocative tableaux. She makes them in her workshop in Israel. Starting at $1,500, Watts' soft dolls are sold only in Israel, but collected worldwide. She once made a panorama of the Jewish people's 5,000-year history for an Israel museum, and a violinist doll for concert great Isaac Stern. The dolls are tailors, jewelers, klezmer musicians, seamstresses, musicians, students, rabbis, a cast of characters from the shtetl of a bygone Europe and from small corners of the modern Jewish world. Like Frank Meisler but in fabric and cloth. They laugh and brood, gossip and smoke, fiddle and play cards. Infused, as if by some spiritual alchemy, with the full range of human emotion, they furrow their aging brows in worry and concentration. Soulful eyes gaze both outward and inward. Here and there, figures from her life emerge. "When I make the seamstress, I am thinking of my aunt. She had a little bit of a hunchback. She had a Singer machine and many drawers, with every one something beautiful inside." A careful observer can spot visual jokes in her work. "I'm making the Bible, and (a museum panorama character) is sitting on the camel with a cigarette in his hand. Nobody sees it, but I know it. I made it for myself. I have to make something that makes me laugh." From oven-baked clay and Styrofoam, she’s re-creating her past: rabbis, gossipy ladies, peddlers, jewelers, tailors, old couples and fish vendors from her small village in central Hungary. Nearly all perished during the Holocaust. Most were sent to the gas chambers in 1944 when Nazis overran her country, including some in Watts’ family. Her lifelike creations have been displayed – and sold – around the world. Her creations emerge from the back of her memory. She remembers a gentler Hungary, where Jewish communities thrived before the Nazis came. On one doll’s baked clay face, she paints the knotted frown of a rabbi concentrating on a Torah passage. Another doll grows into a man hawking fish. Women play cards. A stern schoolmaster presides over a class. “They love to love,” she says. She has exhibited with Malcah Zeldis. Her naive, whimsical images contain a number of storytelling devices and attempt to convey a narrative. She is also fond of Mea Shearim...

Fae – Victoria is an elegant figurative bronze sculpture by Nando Kallweit. Inspired by the the legend of the phoenix, this female figure has graceful wings instead of arms. The pi...

Pair of Gorgeous Putti or triumphant angels, carved wood, 18th century. Traditionally associated with the Italian or French Baroque. With curly hair and expressive arms and legs, T...

MEL RAMOS (1935-2018) Dita 2017 Cast and polished stainless steel 58 x 33 x 26 cm 22.83 x 12.99 x 10.24 inches Number 29 of 60, Edition of 60 + 6 A.P. Cast signature and number on b...

Measurements Male: Figure: H=35” W=15” D=8” with base H=6’4” weight ca. 600 lbs. Edition of 9 2009 Measurements Female: Figure: H=34” W=14” D=7.5” with base H=6’-3” weigh...

Sydney Kumalo. Features a bronze stylized female figural form sculpture fixed to a marble plinth and wood base. Bears signature on base. Measures 9 1/2" x 4 1/4". There is no edition number on the piece. Sydney Kumalo (1935 - 1988) was born in Sophiatown, Johannesburg, on 13 April 1935. His was one of the families who had to move out of the "white" city to the South Western Townships, or Soweto. Raised in Diepkloof and educated at Madibane High School, he took with him from old Sophiatown the curious and diverse heritage of its heyday. Art classes in the Catholic school, "Sof' town" blues and jazz, the vibrant street culture and growing defiance of its population of various races who were gradually forced out into separate race-group areas. So it was that these various aspects of his early life created for Kumalo a cultural mix of a Zulu family related to the traditional royal house; city schooling, nascent township music and lingo; growing urbanised political defiance and the deep-rooted Zulu pride and respect for the legends and ancient stories of a tribal people. This mix of old and new cultures was reinforced when he began his studies at the Polly Street Art Centre in 1953 where he became a member of Cecil Skotnes group of serious artists who were encouraged to acquire professional skills. Skotnes introduced a basic training programme with modelling as a component, which marked the introduction of sculpting (in brick-clay) at Polly Street. Kumalo was Skotnes’ assistant at Polly Street from 1957 to 1964, and having recognised his great talent as a sculptor, Skotnes encouraged him to become a professional artist. After Kumalo’s very successful assistance with a commission to decorate the St Peter Claver church at Seeisoville near Kroonstad, with painting designs, sculpture and relief panels in 1957, Skotnes arranged for Kumalo to continue his art training by working in Edoardo Villa ’s studio from 1958 to 1960. Working with Villa, he received professional guidance and began to familiarize himself with the technical aspects of sculpting and bronze casting. In 1960 he became an instructor at the Polly Street Art Centre. Kumalo started exhibiting his work with some of the leading commercial Johannesburg galleries in 1958, and had his first solo exhibition with the Egon Guenther Gallery in 1962. He was a leader of the generation who managed to leave behind the forms of African curios, reject the European-held paternalism which encouraged notions of "naive" and "tribal" African art, and yet still hold fast to the core of the old legends and spiritual values of his people. He introduced these subjects into his bronze sculptures and pastel drawings, evolving his own expressive, contemporary African "style". Together with Skotnes, Villa, Cecily Sash and Giuseppe Cattaneo, Kumalo became part of the Amadlozi group in 1963. This was a group of artists promoted by the African art collector and gallery director Egon Guenther, and characterised by their exploration of an African idiom in their art. Elza Miles writes that Cecil Skotnes’ friendship with Egon Guenther had a seminal influence on the aspirant artists of Polly Street: “Guenther broadened their experience by introducing them to German Expressionism as well as the sculptural traditions of West and Central Africa. He familiarised them with the work of Ernst Barlach, Käthe Kollwitz, Gustav Seitz, Willi Baumeister and Rudolf Sharf.” It is therefore not surprising that some of Kumalo’s sculptures show an affinity with Barlach’s powerful expressionist works. Guenther organised for the Amadlozi group to hold exhibitions around Italy, in Rome, Venice, Milan and Florence, in both 1963 and 1964. Kumalo’s career took off in the mid 1960s, with his regular participation in exhibitions in Johannesburg, London, New York and Europe. He also represented South Africa at the Venice Biennale in 1966, and in 1967 participated in the São Paulo Biennale. EJ De Jager (1992) describes Kumalo’s sculpture as retaining much of the “canon and formal aesthetic qualities of classical African sculpture. His work contains the same monumentality and simplicity of form.” His main medium for modelling was terra cotta, which was then cast in bronze, always paying careful attention to the finish of both the model as well as the final cast. He began casting the pieces he modelled in clay or plaster into bronze at the Renzo Vignali Artistic Foundry in Pretoria North. He worked throughout his life with its owners, the Gamberini family, and enjoyed learning the technical aspects of the casting process, refining his surfaces according to what he learned would produce the best results in metal. De Jager further writes that Kumalo’s distinctive texturing of the bronze or terra cotta is reminiscent of traditional carving techniques of various African cultures. “In many respects Kumalo thus innovated a genuine contemporary or modern indigenous South African sculpture”. Kumalo came to admire the works of the Cubists, and of British sculptors Henry Moore and Lynn Chadwick. He became noted for adapting shapes from them into his own figures. The success of his use of the then current monumental simplicity and purely aesthetic abstractions of natural forms has been emulated by many South African sculptors since the 1970s. He was in many ways the doyen of South African Black art. As such he was an important influence especially on younger African sculptors, by whom he is greatly revered. Through his teaching at Polly Street and at the Jubilee Centre, as well as through his personal example of integrity, dedication and ability, he inspired and guided students who in their own right became outstanding artists, for example, Ezrom Legae, Leonard Matsoso and Louis Maqhubela From 1969 onward, he allied himself with Linda Givon, founder of The Goodman Gallery in Johannesburg, where he exhibited regularly until his death in December 1988. Working with Givon also perpetuated his associations with his many friends of strong principles. Skotnes, Villa, Legae and later such peers from the Polly Street era as Leonard Matsoso, Durant Sihlali and David Koloane have all exhibited at The Goodman Gallery. Kumalo, Legae, and later Fikile (Magadlela) and Dumile (Feni) were among the leading exponents of a new Afrocentric art...

Abigail Varela (1948-) Atrapando un corazón 2008 Madera, resina y acrílico Catching a Heart Wood, Resin and Acrylic Hand signed verso with initials and...