Abel Pann Art

This work is hand signed in pencil by tha artist "Abel Pann" at the lower left corner. It is also inscribed “Jerusalem” next to the signature. The work is titled in French in pencil ...

ABEL PANN 1883-1963 Latvia 1883-1963 Jerusalem (Russian/Lithuanian /Israeli) Title: Soldiers in World War I, 1913 Technique: Original Signed Pastel Draw...

Abel Pann (1883–1963) was a Russian-born Jewish painter and print-maker who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel ...

"And There Was Light" is a reproduction giclée print on watercolor paper. It is based after the original lithograph made by Abel Pann. From Abel Pann's portfolio, "The Bible - Genes...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under Boris Schatz. Abba Pfeffermann (later Abel Pann), born in Latvia or in Kreskowka, Vitebsk, Belarus, was a European Russian Jewish art...

This artwork "War Scene" c.1930 is a color lithograph on Wove paper by noted Latvian/Israeli artist Abel Pfeffermann Pan, 1883-1963. It is signed in the sto...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

"The Garden of Eden" is a Giclée print on watercolor paper after the original lithograph from Abel Pann's portfolio, "The Bible - Genesis: From the Creation until the Deluge." Origin...

"The Breath of Life" is a Giclée print on watercolor paper after the original lithograph from Abel Pann's portfolio, "The Bible - Genesis: From the Creation until the Deluge." Origin...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under Boris Schatz. Abba Pfeffermann (later Abel Pann), born in Latvia or in Kreskowka, Vitebsk, Belarus, was a European Russian Jewish artist who immigrated to Ottoman Palestine and settled in Jerusalem. He was married to Esther Nussbaum. Pann's youngest son was killed in the 1947–1949 Palestine war. After that loss, he turned to painting scenes of the Holocaust. He died in Jerusalem in 1963. Pann studied the fundamentals of drawing for three months with the painter Yehuda Pen of Vitebsk, who also taught Marc Chagall. In his youth, he traveled in Russia and Poland, earning a living mainly as an apprentice in sign workshops. In 1898 he went south to Odessa, where he was accepted into the Academy of Fine Arts. In 1903, he was in Kishinev, where he documented the Kishinev pogrom with drawings; an effort that is thought to have contributed to his self-definition as an artist who chronicles Jewish history. Still in 1903, he moved to Paris, where he rented rooms in La Ruche, a Parisian building (which still exists) where Modigliani, Chagall, Chaim Soutine and other Jewish artists also lived. Pann studied at the French Academy under William-Adolphe Bouguereau. He earned his living primarily by drawing pictures for the popular illustrated newspapers of the era. In 1912, Boris Schatz, founder and director of the Bezalel Academy of Arts and Design visited Pann in Paris and invited him to come work in Jerusalem. In 1913, after traveling in Southern Europe and Egypt, Pann arrived in Jerusalem, where he had decided to settle for life. Pann went to see Schatz and it was decided that he would head the painting department at the Bezalel Academy for several months while Schatz embarked on an extensive overseas fund-raising trip. According to Haaretz art critic Smadar Sheffi, a work form this period with the simple title "Jerusalem" shows a cluster of buildings at sunset "with a sky in blazing orange." The painting is "more expressive and abstract that is typical of his work," and Sheffi speculates that "the encounter with the city" of Jerusalem was a "strong emotional experience" for the artist. Pann returned to Europe to arrange his affairs before moving permanently to the British Mandate of Palestine, but was caught on the continent by World War I. Pann's wartime paintings would prove to be among "the most important" of his career. He made many posters to support the French war effort. He also made a series of fifty drawings showing the extreme suffering of Jewish communities caught in the fighting between Germany, Poland and Russia. Art critic Smadar Sheffi regards them as "the most important part of his oeuvre." These "shocking" drawings put modern viewers in mind of depictions of the Holocaust. Pann's drawings were intended as journalistic documentation of the fighting and were successfully exhibited in the United States during the War. According to Pann's autobiography, the Russians, who were allied with the French, refused to allow a wartime exhibition of the drawings in France. According to The New York Times, the drawings were published in Paris during the war, but the government intervened to block their distribution on the grounds that they "reflected damagingly upon an ally" (Russia). Upon his return to Jerusalem in 1920, Pann took up a teaching position at the Bezalel Academy and wrote that he was about to embark on his life-work, the painting and drawing of scenes from the Hebrew Bible. He returned briefly to Vienna, where he met and married Esther Nussbaum and purchased a lithographic press, which the couple brought home to Jerusalem. Pann began work on a series of lithographs intended to be published in an enormous illustrated Bible, and although that series was never completed, he is widely admired for the series of pastels inspired by Bible stories that he began in the 1940s. The iconography of these works is linked to the 19th century orientalism. He was part of a movement of contemporary Jewish artists interested in Biblical scenes, including Ephraim Moses Lilien...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under Boris Schatz. Abba Pfeffermann (later Abel Pann), born in Latvia or in Kreskowka, Vitebsk, Belarus, was a European Russian Jewish artist who immigrated to Ottoman Palestine and settled in Jerusalem. He was married to Esther Nussbaum. Pann's youngest son was killed in the 1947–1949 Palestine war. After that loss, he turned to painting scenes of the Holocaust. He died in Jerusalem in 1963. Pann studied the fundamentals of drawing for three months with the painter Yehuda Pen of Vitebsk, who also taught Marc Chagall. In his youth, he traveled in Russia and Poland, earning a living mainly as an apprentice in sign workshops. In 1898 he went south to Odessa, where he was accepted into the Academy of Fine Arts. In 1903, he was in Kishinev, where he documented the Kishinev pogrom with drawings; an effort that is thought to have contributed to his self-definition as an artist who chronicles Jewish history. Still in 1903, he moved to Paris, where he rented rooms in La Ruche, a Parisian building (which still exists) where Modigliani, Chagall, Chaim Soutine and other Jewish artists also lived. Pann studied at the French Academy under William-Adolphe Bouguereau. He earned his living primarily by drawing pictures for the popular illustrated newspapers of the era. In 1912, Boris Schatz, founder and director of the Bezalel Academy of Arts and Design visited Pann in Paris and invited him to come work in Jerusalem. In 1913, after traveling in Southern Europe and Egypt, Pann arrived in Jerusalem, where he had decided to settle for life. Pann went to see Schatz and it was decided that he would head the painting department at the Bezalel Academy for several months while Schatz embarked on an extensive overseas fund-raising trip. According to Haaretz art critic Smadar Sheffi, a work form this period with the simple title "Jerusalem" shows a cluster of buildings at sunset "with a sky in blazing orange." The painting is "more expressive and abstract that is typical of his work," and Sheffi speculates that "the encounter with the city" of Jerusalem was a "strong emotional experience" for the artist. Pann returned to Europe to arrange his affairs before moving permanently to the British Mandate of Palestine, but was caught on the continent by World War I. Pann's wartime paintings would prove to be among "the most important" of his career. He made many posters to support the French war effort. He also made a series of fifty drawings showing the extreme suffering of Jewish communities caught in the fighting between Germany, Poland and Russia. Art critic Smadar Sheffi regards them as "the most important part of his oeuvre." These "shocking" drawings put modern viewers in mind of depictions of the Holocaust. Pann's drawings were intended as journalistic documentation of the fighting and were successfully exhibited in the United States during the War. According to Pann's autobiography, the Russians, who were allied with the French, refused to allow a wartime exhibition of the drawings in France. According to The New York Times, the drawings were published in Paris during the war, but the government intervened to block their distribution on the grounds that they "reflected damagingly upon an ally" (Russia). Upon his return to Jerusalem in 1920, Pann took up a teaching position at the Bezalel Academy and wrote that he was about to embark on his life-work, the painting and drawing of scenes from the Hebrew Bible. He returned briefly to Vienna, where he met and married Esther Nussbaum and purchased a lithographic press, which the couple brought home to Jerusalem. Pann began work on a series of lithographs intended to be published in an enormous illustrated Bible, and although that series was never completed, he is widely admired for the series of pastels inspired by Bible stories that he began in the 1940s. The iconography of these works is linked to the 19th century orientalism. He was part of a movement of contemporary Jewish artists interested in Biblical scenes, including Ephraim Moses Lilien...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under Boris Schatz. Abba Pfeffermann (later Abel Pann), born in Latvia or in Kreskowka, Vitebsk, Belarus, was a European Russian Jewish artist who immigrated to Ottoman Palestine and settled in Jerusalem. He was married to Esther Nussbaum. Pann's youngest son was killed in the 1947–1949 Palestine war. After that loss, he turned to painting scenes of the Holocaust. He died in Jerusalem in 1963. Pann studied the fundamentals of drawing for three months with the painter Yehuda Pen of Vitebsk, who also taught Marc Chagall. In his youth, he traveled in Russia and Poland, earning a living mainly as an apprentice in sign workshops. In 1898 he went south to Odessa, where he was accepted into the Academy of Fine Arts. In 1903, he was in Kishinev, where he documented the Kishinev pogrom with drawings; an effort that is thought to have contributed to his self-definition as an artist who chronicles Jewish history. Still in 1903, he moved to Paris, where he rented rooms in La Ruche, a Parisian building (which still exists) where Modigliani, Chagall, Chaim Soutine and other Jewish artists also lived. Pann studied at the French Academy under William-Adolphe Bouguereau. He earned his living primarily by drawing pictures for the popular illustrated newspapers of the era. In 1912, Boris Schatz, founder and director of the Bezalel Academy of Arts and Design visited Pann in Paris and invited him to come work in Jerusalem. In 1913, after traveling in Southern Europe and Egypt, Pann arrived in Jerusalem, where he had decided to settle for life. Pann went to see Schatz and it was decided that he would head the painting department at the Bezalel Academy for several months while Schatz embarked on an extensive overseas fund-raising trip. According to Haaretz art critic Smadar Sheffi, a work form this period with the simple title "Jerusalem" shows a cluster of buildings at sunset "with a sky in blazing orange." The painting is "more expressive and abstract that is typical of his work," and Sheffi speculates that "the encounter with the city" of Jerusalem was a "strong emotional experience" for the artist. Pann returned to Europe to arrange his affairs before moving permanently to the British Mandate of Palestine, but was caught on the continent by World War I. Pann's wartime paintings would prove to be among "the most important" of his career. He made many posters to support the French war effort. He also made a series of fifty drawings showing the extreme suffering of Jewish communities caught in the fighting between Germany, Poland and Russia. Art critic Smadar Sheffi regards them as "the most important part of his oeuvre." These "shocking" drawings put modern viewers in mind of depictions of the Holocaust. Pann's drawings were intended as journalistic documentation of the fighting and were successfully exhibited in the United States during the War. According to Pann's autobiography, the Russians, who were allied with the French, refused to allow a wartime exhibition of the drawings in France. According to The New York Times, the drawings were published in Paris during the war, but the government intervened to block their distribution on the grounds that they "reflected damagingly upon an ally" (Russia). Upon his return to Jerusalem in 1920, Pann took up a teaching position at the Bezalel Academy and wrote that he was about to embark on his life-work, the painting and drawing of scenes from the Hebrew Bible. He returned briefly to Vienna, where he met and married Esther Nussbaum and purchased a lithographic press, which the couple brought home to Jerusalem. Pann began work on a series of lithographs intended to be published in an enormous illustrated Bible, and although that series was never completed, he is widely admired for the series of pastels inspired by Bible stories that he began in the 1940s. The iconography of these works is linked to the 19th century orientalism. He was part of a movement of contemporary Jewish artists interested in Biblical scenes, including Ephraim Moses Lilien...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under Boris Schatz. Abba Pfeffermann (later Abel Pann), born in Latvia or in Kreskowka, Vitebsk, Belarus, was a European Russian Jewish art...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under Boris Schatz. Abba Pfeffermann (later Abel Pann), born in Latvia or in Kreskowka, Vitebsk, Belarus, was a European Russian Jewish artist who immigrated to Ottoman Palestine and settled in Jerusalem. He was married to Esther Nussbaum. Pann's youngest son was killed in the 1947–1949 Palestine war. After that loss, he turned to painting scenes of the Holocaust. He died in Jerusalem in 1963. Pann studied the fundamentals of drawing for three months with the painter Yehuda Pen of Vitebsk, who also taught Marc Chagall. In his youth, he traveled in Russia and Poland, earning a living mainly as an apprentice in sign workshops. In 1898 he went south to Odessa, where he was accepted into the Academy of Fine Arts. In 1903, he was in Kishinev, where he documented the Kishinev pogrom with drawings; an effort that is thought to have contributed to his self-definition as an artist who chronicles Jewish history. Still in 1903, he moved to Paris, where he rented rooms in La Ruche, a Parisian building (which still exists) where Modigliani, Chagall, Chaim Soutine and other Jewish artists also lived. Pann studied at the French Academy under William-Adolphe Bouguereau. He earned his living primarily by drawing pictures for the popular illustrated newspapers of the era. In 1912, Boris Schatz, founder and director of the Bezalel Academy of Arts and Design visited Pann in Paris and invited him to come work in Jerusalem. In 1913, after traveling in Southern Europe and Egypt, Pann arrived in Jerusalem, where he had decided to settle for life. Pann went to see Schatz and it was decided that he would head the painting department at the Bezalel Academy for several months while Schatz embarked on an extensive overseas fund-raising trip. According to Haaretz art critic Smadar Sheffi, a work form this period with the simple title "Jerusalem" shows a cluster of buildings at sunset "with a sky in blazing orange." The painting is "more expressive and abstract that is typical of his work," and Sheffi speculates that "the encounter with the city" of Jerusalem was a "strong emotional experience" for the artist. Pann returned to Europe to arrange his affairs before moving permanently to the British Mandate of Palestine, but was caught on the continent by World War I. Pann's wartime paintings would prove to be among "the most important" of his career. He made many posters to support the French war effort. He also made a series of fifty drawings showing the extreme suffering of Jewish communities caught in the fighting between Germany, Poland and Russia. Art critic Smadar Sheffi regards them as "the most important part of his oeuvre." These "shocking" drawings put modern viewers in mind of depictions of the Holocaust. Pann's drawings were intended as journalistic documentation of the fighting and were successfully exhibited in the United States during the War. According to Pann's autobiography, the Russians, who were allied with the French, refused to allow a wartime exhibition of the drawings in France. According to The New York Times, the drawings were published in Paris during the war, but the government intervened to block their distribution on the grounds that they "reflected damagingly upon an ally" (Russia). Upon his return to Jerusalem in 1920, Pann took up a teaching position at the Bezalel Academy and wrote that he was about to embark on his life-work, the painting and drawing of scenes from the Hebrew Bible. He returned briefly to Vienna, where he met and married Esther Nussbaum and purchased a lithographic press, which the couple brought home to Jerusalem. Pann began work on a series of lithographs intended to be published in an enormous illustrated Bible, and although that series was never completed, he is widely admired for the series of pastels inspired by Bible stories that he began in the 1940s. The iconography of these works is linked to the 19th century orientalism. He was part of a movement of contemporary Jewish artists interested in Biblical scenes, including Ephraim Moses Lilien...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under Boris Schatz. Abba Pfeffermann (later Abel Pann), born in Latvia or in Kreskowka, Vitebsk, Belarus, was a European Russian Jewish artist who immigrated to Ottoman Palestine and settled in Jerusalem. He was married to Esther Nussbaum. Pann's youngest son was killed in the 1947–1949 Palestine war. After that loss, he turned to painting scenes of the Holocaust. He died in Jerusalem in 1963. Pann studied the fundamentals of drawing for three months with the painter Yehuda Pen of Vitebsk, who also taught Marc Chagall. In his youth, he traveled in Russia and Poland, earning a living mainly as an apprentice in sign workshops. In 1898 he went south to Odessa, where he was accepted into the Academy of Fine Arts. In 1903, he was in Kishinev, where he documented the Kishinev pogrom with drawings; an effort that is thought to have contributed to his self-definition as an artist who chronicles Jewish history. Still in 1903, he moved to Paris, where he rented rooms in La Ruche, a Parisian building (which still exists) where Modigliani, Chagall, Chaim Soutine and other Jewish artists also lived. Pann studied at the French Academy under William-Adolphe Bouguereau. He earned his living primarily by drawing pictures for the popular illustrated newspapers of the era. In 1912, Boris Schatz, founder and director of the Bezalel Academy of Arts and Design visited Pann in Paris and invited him to come work in Jerusalem. In 1913, after traveling in Southern Europe and Egypt, Pann arrived in Jerusalem, where he had decided to settle for life. Pann went to see Schatz and it was decided that he would head the painting department at the Bezalel Academy for several months while Schatz embarked on an extensive overseas fund-raising trip. According to Haaretz art critic Smadar Sheffi, a work form this period with the simple title "Jerusalem" shows a cluster of buildings at sunset "with a sky in blazing orange." The painting is "more expressive and abstract that is typical of his work," and Sheffi speculates that "the encounter with the city" of Jerusalem was a "strong emotional experience" for the artist. Pann returned to Europe to arrange his affairs before moving permanently to the British Mandate of Palestine, but was caught on the continent by World War I. Pann's wartime paintings would prove to be among "the most important" of his career. He made many posters to support the French war effort. He also made a series of fifty drawings showing the extreme suffering of Jewish communities caught in the fighting between Germany, Poland and Russia. Art critic Smadar Sheffi regards them as "the most important part of his oeuvre." These "shocking" drawings put modern viewers in mind of depictions of the Holocaust. Pann's drawings were intended as journalistic documentation of the fighting and were successfully exhibited in the United States during the War. According to Pann's autobiography, the Russians, who were allied with the French, refused to allow a wartime exhibition of the drawings in France. According to The New York Times, the drawings were published in Paris during the war, but the government intervened to block their distribution on the grounds that they "reflected damagingly upon an ally" (Russia). Upon his return to Jerusalem in 1920, Pann took up a teaching position at the Bezalel Academy and wrote that he was about to embark on his life-work, the painting and drawing of scenes from the Hebrew Bible. He returned briefly to Vienna, where he met and married Esther Nussbaum and purchased a lithographic press, which the couple brought home to Jerusalem. Pann began work on a series of lithographs intended to be published in an enormous illustrated Bible, and although that series was never completed, he is widely admired for the series of pastels inspired by Bible stories that he began in the 1940s. The iconography of these works is linked to the 19th century orientalism. He was part of a movement of contemporary Jewish artists interested in Biblical scenes, including Ephraim Moses Lilien...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

Abel Pann (1883–1963) was a European Jewish painter who settled in the Talpiot neighborhood of Jerusalem in the early twentieth century and taught at the Bezalel Academy of Art under...

"Leur Abri (Their Shelter)" is an original color lithograph by Abel Pann. It features soldiers hiding behind cowering civilians, women and children, and was created during World War I. The artist signed the piece lower right, and the edition number is 40/500. 12 1/4" x 19 1/2" image 19 5/8" x 24 3/4" paper 25 3/4' x 30 1/4" frame Over many years, Abel Pann (1883-1963) was regarded as the foremost Land Of Israel Painter. This view was shared by the Jewish community throughout the world and by the general public in pre-State Israel where reproductions of his works were hung in almost every home”. This is how Yigal Zalmone, Chief Art Curator of the Israel Museum, describes Abel Pann. Abel Pann was born in 1883 in the town of Kreslawka in the Vetebsk region of White Russia. His father Nahum was a rabbi and head of a yeshivah, a religious academy. Pann received a Jewish elementary school education until he was twelve. He studied the fundamentals of drawing for three months with the painter Yehuda Pen of Vetebsk, who also taught Marc Chagall and Ossip Zadkine. When he was twelve he traveled between Russian and Poland, earning money as an apprentice in sign workshops. In 1898 he went south to Odessa, where he was accepted by the Academy of Fine Arts. In 1903 Pann moved to Paris, where his work included depictions of Jewish daily life, Parisian genre paintings, as well as sketches and caricatures that were humorous and psychological criticisms regarding society. His empathy for the poor and wretched became well known. In 1912, the director of the Bezalel School of Art and Crafts in Jerusalem asked Abel Pann to teach at the school which he accepted a year later. During the first year of World War I, Pann was restricted to leave Europe after he returned to recover belongings to take back to Jerusalem. During the first years of the war, he concentrated on popular, nationalist posters and illustrations, including depictions of the cruelty of the German enemy. In 1920 he returned to Jerusalem and resumed teaching at the Bezalel School, and formed the Palestine Art...

ABEL PANN 1883-1963 Latvia 1883-1963 Jerusalem (Russian/Latvian /Israeli) Title: Russian Snowy Landscape Technique: Original Signed Pastel and...