Travertine Serving Bowls

Set of three appetizer ceramic bowls, Brazil, 2014 Brazilian contemporary design by Rodrigo Almeida Measurement Units Centimeters 22cm D x 9.5cm H 21.5cm x 21cm x 6cm H 21.5cm x 21...

Brutalist Style Vintage Bowl in Brass Aluminium by David Marshall, Circa 1970s. Double brass handles by the Scottish artist David Marshall. The bottom has the trademark leather base...

Single midcentury, vintage Murano glass bowl designed by Antonio da Ros (1936-2012) for Cenedese, circa 1970-1990. Wonderful translucent color of smoked gray (grey) toned glass. Simp...

This a Georgian, early 19th century Deep Dish or Pie / Serving Dish made by Mason's Ironstone in the small vase, flowers and rock gilded chinoiserie pattern, dating to circa 1815. T...

19th century Black Forest pierced oak tray. Has music box inside but it is not working and would need to be serviced.

A large bowl in teak by Henning Koppel. Made in Denmark, retailed by George Jensen, includes original box when purchased, circa 1960s

A beautiful vintage Mexican terracotta bowl with two handles, a ruffled lip, two large drip glazed splotches inside. The exterior is unglazed. Perfect f...

Large vintage danish teak bowl by Nissen. Designer: Richard Nissen Manufacturer: Nissen Studios Year: 1960s Origin: Denmark Dimensions: 5" tall x 11" diameter.

For all dog lovers. Design your own dog bowl with the portrait of your dog and the name. You can choose the color of letterning name and the color of the rim. Please send us the phot...

Large vintage Scandinavian bowl with fluted detail crafted in solid teak. Excellent for use as a fruit or salad bowl or simply as a decorativ...

Crystal bowl, Poland, 1960s. Dimensions: Height 12 cm, width 25 cm, depth 13 cm.              

Broached monsters by Trent Jansen The vast majority of mainstream Australian mythology commonly used as a foundation for Australian identity is culturally exclusive. Both Indigenous myths, including post-colonial myths and precolonial dreaming stories, and non-indigenous Australian myths, including the bush legend, ANZAC tradition and convict legend, focus on the historical role that the race of authorship has played in building the nation. However, a contemporary understanding of Australian history acknowledges the contribution of both Indigenous and non-indigenous Australians in forging the nation, and the national identity which accompanies it. Instead of perpetuating the same exclusive national myths, perhaps Australians should adopt a national mythology that acknowledges this inclusive understanding of Australian history, a mythology that unites Australians of many backgrounds under a shared Australian identity. In his book on Australia’s Folklore of Fear, Robert Holden explores pre-colonial ideas of Australia as a Great Southern Land – an imaginary landmass conjured up to counterbalance the continents in the northern hemisphere, as far removed as possible from Britain, the center of the Christian world (Holden, 2001). Holden speaks of Australia as an imaginary world, occupied by unimaginable creatures and monsters. Holden is commenting in part on the mythical creatures that originated in both British and Aboriginal Australian folklore and were shared by the Aboriginal and non-Aboriginal inhabitants of Sydney during the early years of colonisation. Stories of the yahoo, a creature that resembled a slender man, with long white straight hair, extraordinarily long arms and great talons (Unknown 1842), captured the imaginations of the new British settlers, and soon a fear of the yahoo became a common ground between Aboriginal people and British settlers. is fear of a gruesome and vicious creature gained its potency from the folkloric tales that were used to substantiate its existence. These tales were suitably vague, their lack of detail attributed to the fierce nature of these creatures and the assumption that no one had survived an encounter (Holden, Thomas et al. 2001). The yahoo “became one of the very few Aboriginal legends to be embraced by the Europeans” (Holden, Thomas et al. 2001, p16), providing a catalyst for conversation between individuals from these two culturally disparate societies and forming some personal links between these communities. Could creature myths like the yahoo once again form the foundation of a united national...