Henry Raeburn (circle) Paintings

Workshop/Circle of François de Troy (Toulouse 1645 – Paris 1730) Portrait of a young lady (probably Marianne de Cogny, epouse de Philippe-Emmanuel de Beaufort...

Saint George A follower of Giovanni Battista Cima, known as Cima da CONEGLIANO (Conegliano c. 1449 - Conegliano c. 1517) Oil on canvas 126 x 49 cm. Framed 143 x 65 cm. The painting...

Agnolo di Cosimo, known as 'il Bronzino' (Monticelli of Florence, 1503 – Florence, 1572) The Holy Family with San Giovannino Oil on table (120 x 90cm. - I...

Frans Pourbus (Bruges, 1545 - Antwerp, 1581) circle Portrait of a gentleman in Renaissance dress with a black doublet and ruff Late 16th century Oil on canvas 46 x 32 cm. - 65 x 53...

Ancient painting depicting Jesus with the Commissioner's son (Alternative reading: St. Joseph with the Child, or the 'Paternity') Giovan Battista Salvi known as "the Sassoferrato" (1609 - 1685) circle / follower Oil painting on canvas 76 x 59 cm. -With frame in the shape of a small temple, not coeval 99 x 84 cm. The interesting canvas that we are pleased to offer you recalls the iconographic model of classic paternity, which traditionally sees Saint Joseph holding the sleeping baby Jesus...

Early historical portrait in the style of William Aikman believed to be of David Carnegie, 4th Earl of Northesk, a Scottish peer and politician. The work features the central figure ...

'Master of the parrot' (a painter active in Antwerp in the early 16th century, whose name refers to the parrot who always occurs in his paintings) - follower of Madonna on the throne with child (With the coat of arms of the client family in the upper part of the composition) Oil on the table 101 x 62 cm. - In frame 114 x 76 cm. The beautiful proposed work explains the typical iconographic characters of the painter called 'Master of the parrot', a conventional name used by critics to define an anonymous Dutch author of the 16th century. More precisely, it is a painter of the southern Netherlands, active in Antwerp around 1530-50, so defined for the unmistakable parrot who often appears in his works of him. In religious iconography the parrot has often been used as a Marian symbol, as it was widespread that its most common verse was "Ave", that is, the greeting of the Archangel Gabriele to Mary at the time of the Annunciation. Today the idea according to which the name 'master of the parrot' has not referred to a single painter, but rather a group that, based on the stylistic characters, carried out their training at the workshop of Pieter Coecke Van Aelst (Aalst (Aalst is widespread. 1502 - Brussels 1550), creating devotion paintings intended for a bourgeois client and concentrating their activity on a specific topic particularly requested by the contemporary market. By way of example we can mention the Virgin with the San Diego Museum of Art child where the figures, like our own, are in line, With the mannerist taste for the elegant body proportions that exceed reality, with elements such as tapered finger, wide face and thin nose. These characters also betray the influence of active artists in the region such as Joos Van Cleve...

17th century Lombard painter Saint Michael Archangel Oil on canvas 139 x 75 cm. - Framed 156 x 91 cm Antique painting with St. Michael the Archangel, immortalised full-length as a ...

Thomas Spencer was a leading sporting and equestrian artist of the period of John Wootton and James Seymour; his art shows a considerable to debt to tha...

Francesco Solimena (Canale di Serino 1657 - Barra 1747) workshop/circle The Allegory of Europe oil on canvas 102 x 76 cm. - with frame: 119 x 92 cm. The work, which can be placed ...

This splendid panel, made in the last decades of the sixteenth century, depicts San Girolamo, a monk who lived between the 4th and 5th centuries, presente...

Erasmus Quellinus II (Antwerp 1607 - 1672) Vanitas (as an Allegory of the Vanity of Life or of Youth) Oil painting on canvas - cm. 121 x 84, in the frame cm. 135 x 98 The work is accompanied by an in-depth study written by prof Emilio Negro, from which we present some extracts. The theme of the painting that we propose is a singular and rare "Vanitas", a subject of strong moral value which, in the pictorial field, refers to a composition with symbolic elements alluding to the theme of the transience of life, and therefore intent on soliciting the viewer to meditation on the transience of human destiny and on the fragility of worldly pleasures. These subjects, which had particular success in the Flemish context, are works of great charm, interesting to study and often difficult to decipher; protagonist of our canvas we see a capricious little love, sitting on a sarcophagus, a sort of pictorial anthropomorphic Carpe Diem (seize the fleeting moment), who invites you to meditate on the transience of life and to enjoy the moments of happiness it grants; this regardless of the alternating fortunes of fate, symbolized by the putto's foot trampling the gold coins, the precious fabric, the scepter, the ermine stole, the skull, the hunting horn and the books. Next to him is a still life of multicolored flowers, collected in a crystal vase, whose presence takes on a clear allegorical meaning, since they constitute the metaphor of the transience of youthful beauty which, like fresh flowers, is destined to wither. . Particularly noteworthy is the stone sepulcher on which the sweetheart sits, on which stands the acronym "DMS", to be dissolved in the Latin phrase "Diis Manibus Sacrum", that is to the sacred gods of hands, corresponding to the invocation carved on the tombstones. of the last paganism, addressed to the spirits of the deified ancestors. Another very interesting detail is the white sheet that emerges from the pages of the voluminous closed psalter, in which the Latin phrase is traced in beautiful seventeenth-century calligraphy: "Defecerunt sicut fumus dies / mei Psal J.97" to translate: "my days almost smoke they have vanished "(Psalter, Psalm 1. 97), equivalent to another exhortation to reflect on the short duration of existence. With regard to the pictorial origin of the composition in question, it should be noted first of all that it is an interesting replica, with some modifications, of a four-handed work by Erasmus Quellinus the Younger (the figure of the putto) and Daniel Seghers (the still life). Of the same composition is also known a version entitled 'Allegory of the passage of Youth', passed by Sotheby's in Amsterdam as Cornelis Schut...