Julius Bissier

A. 30. Aug. 64

1964

In these testing times it's become easy to turn inwards rather than looking outwards into the world. In a painting that is archetypical of Sax Berlin Angel of Peace is a reflection ...

This art piece is a Florentine Renaissance period fresco of late 1500 hand painted with egg tempera representing the temptation of Adam and Eve, this pivotal moment in the history of genesis is framed in an oval scrolled cartouche and flanked by architectural pillars featured as two sculptural male and female caryatids holding the entablature of the palazzo. This antique Italian old master...

Dinka with a Bongo by Orovida Pissarro (1893-1968) Egg tempera on linen, laid on board 85 x 62.3 cm (33 ½ x 24 ½ inches) Signed and dated lower right Orovida 1937 Provenance Redfern Gallery, London, August 1937 Collection of Mrs Tongo, from whence to: Sotheby's, London,15th December 1965 Royal Academy, London 11th May 1966, no. 728 Reverend Canon Ernest A Bawtree, Cambridgeshire, England Gillian Jason Gallery, London, acquired from the above, 8th November 1984 Christie's, London, 7th June 1985 Literature K L Erickson, Orovida Pissarro: Painter and Print-Maker with A Catalogue Raisonné of Paintings, (doctoral thesis), Oxford, 1992, Appendices, no. 69, p. 73-74 (illustrated) Exhibition London, Redfern Gallery, Summer Salon, 5th August - 25th September 1937, no. 12 London, Royal Academy, 1966, no. 728 Detailed Description Orovida’s first series of imaginative works, executed in the 1920s and 30s, reflect her interest in non-Western art. This was largely fuelled by the fashion for Orientalism in fin-de-siècle France, but also by the works of Paul Gauguin and those of her uncle Georges Manzana Pissarro, particularly his solo show at the Musée des Arts Décoratifs in Paris in 1914. Orovida was struck by her uncle’s Orientalist and Decorative portraits and his use of gold and silver. The flattening of the picture plane and the increasingly stylised treatment of her subjects would also have been influenced by exhibitions which she frequented in London, including a presentation on Persian art at Burlington house in 1930-31 as well as her numerous trips to the British Museum. To Orovida, non-Western art offered greater creative freedom, as she later wrote: ‘Western art has led straight to the photo and eastern art is still free.’ As a result, her early works often show subjects such as Mongolian horse...

Contemporary Australian painter Sara Freeman uses multiple layers of egg tempera over a base layer of beeswax to create meaningful, slow art. The linework through the image is made f...

Sacred Abstraction, Royal blue, red and gold leaf on carved wood pane, signed on the back. Krzysztof (Chris) Sokolovski born in 1985 in Eisiskes in Lithuania. Visual artist creating neosacral art: paintings, luminous objects, installations, and monumental painting. He is a creator of the concept of neosacral art. Since 2003 he lives and creates in Poland. He graduated from Gdansk University of Technology (Faculty of Power Engineering) and the Academy of Fine Arts in Warsaw (Faculty of Painting). Also, the artist took a course in clinical anatomy at the Medical University of Gdansk. Sokolovski has created neosacral chapels in Klebark Wielki (Poland) and in Salesian Sisters Convent in Jerusalem. Concept: Sokolowski wants to create modern sacral art founded on visual tradition and theologies of many cultures. “I think that abstract codification of faith is the prospective and only way to save serious attitude to contemporary human’s spirituality. It is fundamental for responsible usage of developing knowledge about the empirical world and for forming sensibility, which should be adequate to it. In my opinion, the progress of civilization cannot be holistic if it is mostly based on scientific and technological development – metaphysical sensitivity is necessary too. Empirical knowledge is confinement if we use it only for improving conveniences and gaining more knowledge. It is not enough for the evolution of mind, which should advance along with changes in our environment.” Individual Exhibition 2018 – “Neosacral Art”, Saris Museum, Bardejov, Slovakia 2018 – “Neosacral Art”, the John Paul II Catholic University of Lublin, Lublin, Poland 2018 – “Neosacral Art”, Gallery “Camaldolese Cellar”, Church in Bielany Forest, Warsaw, Poland 2018 – “Neosacral Art”, Museum of Mińsk Mazowiecki, Mińsk Mazowiecki, Poland 2017 – “Neosacral Art”, Zielona 13 Gallery, Łódź, Poland 2017 – “Neosacral Art”, the University of Warsaw Gallery, Warsaw, Poland 2017 – “Neosacral Art”, Bohema Gallery, Warsaw, Poland 2016 – “Neosacral Art”, Philosophy of Religion Department, University of Warsaw, Poland 2016 – “Neosacral Art”, Gallery of Association “Polish Community”, Warsaw, Poland 2016 – “Neosacral Art”, Exhibition-Conferential Centre, Białystok, Poland Selected group exhibition 2017 – “Deification of Body”, Sheptytsky National Museum in Lviv, Ukraine 2017 – “Sokolovski / Wąsowski / Jędrzejko / Mazuś”, Bohema Gallery, Warsaw, Poland 2016 – “1st Pomeranian Biennial of Young Art”, Sopot, Poland 2016 – “Shape of Spirit”, Gallery of Mathematics and Computer Science Department, Nicolaus Copernicus University in Toruń, Poland 2016 – “Diverted Reality”, Evelyn E. Jorgenson Gallery, Moberly, Missouri, USA 2016 – “Exhibition of Sacred Art”, Gallery of Saint Sophia...

Virgin of Tijvin, after a Russian icon of the 17th century. Egg tempera, gold leaf on gesso over a wooden board. Measurements in centimeters: 44 x 33 x 3 cm / In inches: 17.32 x 12.99 x 1.18 " Author: Oliver Samsinger...