Roland Berthon

The Fortune Teller

1961

Original mid-century modern abstract oil on canvas painting by the well known Russian/American artist Nahum Tschacbasov. Signed lower right and dated 1945. Condition is very good. P...

Oil on canvas Signed and dated lower right 1982 Painting exhibited at the National Arts Club, New York Nahum Tschacbasov Retrospective, June 2013

This abstract oil on canvas painting was done in 2005 and was exhibited at RVS Fine Art the same year. In good condition and housed in a contemporary gold gilt frame. Overall size 2...

Original oil on canvas painting by the well known Russian/American artist, Nahum Tschacbasov.. Signed top left by the artist and dated 1975. Condition is very good. Presently unfr...

Oil on canvas and the canvas size is 31"H by 27"W.

Herbert Ashwin Budd The Fortune Teller 1881-1950 Oil on canvas, signed 'H.A Budd' lower right Image size: 18 ½ x 14 ¾ inches (47 x 37.5cm) Original frame Rendered in an almost autumnal colour palette with Darnley Fine Art, Budd’s oil painting depicts a Romani Gypsy engaging in the practice of fortune-telling whilst an enraptured crowd watches on. Clasped in the fortune-teller’s hand is a crystal ball, whilst behind him is a wall on which a deck of cards is pinned. Crystallomancy and cartomancy are two ways in which fortunes have historically been told, and are two practices particularly associated with Roma communities.In communities where Romani people have historically been confined to the periphery, fortune-telling - or dukkering, as it is called in the Romani language - provided an opportunity to earn money whilst practicing their own culture. Budd was known for his paintings depicting scenes of life from London, so it is likely that the setting of this painting is an anonymous London street. It is easy to see a continuity between the performer depicted in this work from the early 20th century, and the variety of magicians and acrobats enticing crowds in today’s world. Herbert Ashwin Budd Herbert Ashwin Budd was born in Staffordshire in 1881. In his twenties, he was an apprentice lithographer at Allbut & Stanley, and was eventually elected a member of the Amalgamated Society of Lithographic Artists in 1901. Between 1903 and 1907, Budd studied at the Hanley School of Art before winning a scholarship to study at South Kensington’s Royal College of Art. Budd was an Associate of the Royal College of Arts and a member of the Royal Institute of Oil Painters. His works were exhibited at the Royal Academy, the New English Art Club, and the Ipswich Art Club - he was also given an Honourable Mention at the 1927 Paris Salon. In the 1930s, he worked for London Transport and designed their travel posters, whilst also teaching at St Martin’s School of Art until 1949.Herbert Ashwin Budd passed away in 1950, leaving behind a wonderful artistic legacy with his striking oil paintings of London...

Theresa Bernstein Untitled, circa 1990 Signed lower right Oil on canvas 16 x 20 inches Theresa F. Bernstein was born in Philadelphia in 1895 to cultured, middle-class immigrant par...

Oil on canvas by Edouard Goerg (1893-1969), France, 1958. Life is always the same. Acquired in 2017 from the personal collection of Edouard Goerg. Measurements : with frame : 62.5x53.4 cm - 24.6x21 inches, without frame : 55x46 cm - 21.7x18.1 inches, format 10F. Signed "E.Goerg" (see photo). Preserved by the painter, then by his family since his death in 1969, this painting appeared in 2017. Entitled "Always life begins again", it is a crepuscular work. Testamentary one could say, so much the statement which is made there is definitive. The fact that he kept it until his death tends to consolidate this vision. Far from the empty looks and death faces of the rebellious era of sarcastic expressionism, the terrifying and compassionate testimony of the Spanish war, and the post-WWII flower women, we are dealing here with a a form of reasonable abdication, but honest. This idea that although everything changes, nothing changes. Changed times, actors, ideas, the same comedy occupies the society. Having given up the idea of ​​changing the latter, Goerg accepts the fact that the only alternative is to stay there or get lost. But stay afloat with his values, completely independent, whatever the cost is. This work is similar to La Vie Recommence of 1935, reproduced on page 54 of Gaston Diehl's book devoted to the painter (Éditions de Clermont, 1947). On the latter, the artist depicts his vision of life, from birth to death, made of hope, fear, cruelty, resignation and fatality. 23 years later, Toujours La Vie Recommence shows us the road traveled by the painter. It is no longer a matter of denunciation, but ultimately of acceptance of reality and the difficulty of staying there yourself. The admirer of Hieronymus Bosch gives us an inspired composition. The hand of God, the only expression of physical beauty in this work, comes down from heaven to give life. Symbolically, it holds an egg that dispenses the element from which the human protagonists find their birth, and in which they move and tangle more than they impose. Beautiful allegory of society. Four characters, two women and two men evolve in this societal marigot. The man in the foreground, ruddy face, evolves with ease. His body is supple, flexible, adaptable. The woman on the left observes him with admiration. Obviously, this man is in his place and causes rapture. The right man with massive shoulders and wrapped, shows a physical maladjustment to the activity he is doing. He struggles to stay afloat, his face expresses effort, even exhaustion. But he assumes. He does with what he has, with what he is. The other woman shows him the greatest indifference. What is not the case of the demonic archangel (recurrent in the works of Bosch) with the stunted body, who leads the dance and holds this character, we understand the painter, under his control as to have fun. As this character cannot change bodies, Goerg cannot change values. He does it with. Had he not said to the critic Roger Brielle: "Independents, sensitive and just men, that's what we must strive to stay in this world in disarray". Goerg will have come to narrative expressionism to give us a balance sheet allegory of his deep self and his condition. Édouard Goerg is one of the major artists of his generation. Coming from a Champagne family, he was born in Sidney, Australia, in 1893, during a professional stay of his father. After passing through London, he arrives in Paris at the age of seven. At twenty, between 1913 and 1914, he studieds painting at the Académie Ranson with Maurice Denis and Paul Sérusier. He travels to Italy and India. Mobilized in 1914, he is sent to Artois, then to Argonne. From 1920, he exhibits at the Salon des Independants, then at the Salon d'Automne where he joins with Laboureur. At Berthe Weil, in 1924, he participates in the exhibitions of the Gromaire group, a prelude to a series of exhibitions in Paris (Berthe Weill, Bernheim Jeune), as in Brussels (Le Centaure). Goerg illustrates books including Table of the beyond by F.Boutet. In 1928, he meets Paul Guillaume who exhibits his works in Boston and the Art Institute of Chicago. He continues to show his works, satires of the bourgeois manners, at Bernheim Jeune, then at Lucie Krogh. In 1934, he travels to Belgium and Holland where he paints surrealist paintings that will be exhibited at Jeanne Castel. In 1935-1936, he meets Aragon, who opened the doors of the houses of the cultures created by the Association of Writers and Revolutionary Artists. The Spanish war and the Second World War mark it deeply. He must protect his daughter and his Jewish women...