Antique Burmese Silver Offering Bowl

About the Item

A SILVER OFFERING BOWL WITH SCENES FROM THE VIDHURA-PANDITA JATAKA, LOWER BURMA (MYANMAR), DATED 1901. A hammered repoussé Buddhist beggar’s bowl form with high relief design depicting scenes from the Vidhura-Pandita Jataka on the upper row of cartouches and beneath neat rows of semicircular lappets each depicting various auspicious human and animal forms with scrolling acanthus leaf backgrounds. The overall concept is similar to the layered effect of a Burmese court costume. The circular etched design on the base is of Punnaka astride his magical horse mid-stride holding the white umbrella and Vidhura pleading behind. All surrounded by an inscription, translated as, "Mr Saw Marn's silver bowl. Year 1263 [1901 CE]". Excellent condition. 11 3/4 in. (30 cm) diameter x 5 7/8 in. (15 cm) high. 38 troy oz., 2lbs. 10 oz. (1175 grams). Provenance: The Noble Silver Collection. Bonhams New York, 24 March 2022, The Noble Silver Collection Treasures from the Burmese Silver Age, lot 942. Published: David Owens, Burmese Silver Art: Masterpieces Illuminating Buddhist, Hindu and Mythological Stories of Purpose and Wisdom, 2020, p. 76, no. S81, fig. 3.57. Bonham’s Footnotes: In the Vidhura-Pandita Jataka, the bodhisattva that will later become Gautama Buddha perfects the virtue of truthfulness (sacca), at once a keen perception of the true reality of things and an unwavering commitment to imparting this truth. Reborn as a renowned advisor to a virtuous king, the bodhisattva uses undivided speech throughout the story—even when it puts him in harm's way—thereby preventing disputes among rulers, offering amnesty, and ultimately saving the antagonists who initially conspired to kill him. Burmese Silver Ceremonial Offering Bowls were produced in great numbers, the finely decorated ceremonial offering bowl is the quintessential Burmese silver artwork. The simple geometry follows the shape of traditional alms bowls carried by Buddhist monks. Its function in the home was versatile – the offering bowl served as a vessel for temple offerings; as a story board for teaching and reinforcing ethical values and spiritual wisdom; as a display of wealth and status; and to simply please the senses when filled with tropical flowers. However, in contrast to Burmese silver made for Europeans, who were accustomed to hallmarks, most of the silver made for native residents went unsigned. Instead, it was the owner's name that would be inscribed, for pragmatic religious reasons. In Theravada Buddhism, the offerings made to monasteries, temples, and shrines generate karmic merit for the donor, and the monetary value of the container used was in part proportionate to the amount of merit earned. Additionally, a highly valuable silver bowl would be lent to community relatives and friends to make offerings themselves, which would generate merit for both the borrower and the owner of the bowl. Therefore, Burmese silver offering bowls were prized and shared, then returned to their rightful owners whose names were inscribed underneath.

Dimensions:

Height: 5.88 in (14.94 cm)Diameter: 11.75 in (29.85 cm)

Style:

Other (Of the Period)

Materials and Techniques:

Silver,Engraved,Etched,Hammered,Metalwork,Repoussé

Place of Origin:

Myanmar

Period:

1900-1909

Date of Manufacture:

Dated 1901