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Renaissance Tabernacle Front - Tuscany, first half of the 16th century

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Bronze Mortar, Tuscany, Second Half of 16th Century
Located in Bruxelles, BE
Bronze mortar with garlands, flowers and putti - Tuscany , second half of 17th century. Measures: height 10 diameter : 13 cm Artisans and healers used mortars for grinding food...
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Antique 16th Century Italian Renaissance Scientific Instruments

Materials

Bronze

Child Jesus - Umbria, first half of the 16th century
Located in Bruxelles, BE
Child Jesus Polychrome and gilded wood Umbria, first half of the 16th century H 40 cm Entirely naked, the Child is standing, leaning on his left leg, his right leg forward; he keep...
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Antique 16th Century Italian Renaissance Religious Items

Materials

Wood

Carved Limestone Balustrade, North of France, First Half of the 15th Century
Located in Bruxelles, BE
Carved Limestone balustrade. In a modern metal frame. North of France, Ile de France or Normandy. End of the 14th century - first half of the 15th century. Measures: 90 x 62 x 8...
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Antique 15th Century and Earlier French Medieval Architectural Elements

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Limestone

Renaissance relief - Italy, probably Rome, 16th century
Located in Bruxelles, BE
Renaissance relief depicting two female figures dressed in a chiton Italy, probably Rome, 16th century Marble, wooden frame (provenance label on the back) 28 x 20 x 5 cm This beau...
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Antique 16th Century Italian Renaissance Wall-mounted Sculptures

Materials

Marble

renaissance wooden candelabrum and painted cross - Umbria, 16th century
Located in Bruxelles, BE
Base of a carved wooden candelabrum, polychrome and gilded; cross painted on both sides. Umbria or Tuscany, 16th century 136 x 43,5 x 30 cm (The cross and the base of the candelabrum were later assembled) The base of the candelabrum is intricately carved and adorned with polychrome and gilded finishes. The shafts take on the shape of balusters reminiscent of ancient columns, feature ornate foliage decorations, garlands and winged cherub faces. The feet are crafted in the likeness of lion paws. The base is further embellished with depictions of four saint martyrs, among them Saint Barbara and Saint Catherine of Alexandria. The plasticity of the figures, outlined with strong contour lines, the clear and vibrant colors, are stylistic elements linked to the Umbrian tradition of the sixteenth century.The precisely defined and elegant drawing, along with the clear color palette applied with refined chiaroscuro modulations, became the signature of a style that would leave a lasting mark on the era to come. This is exemplified by a preference for vibrant, multicolored images, accentuated in this case by the use of red and pink in the saint's attire. A notable addition, introduced later, is a polylobed cross painted on both sides. On one side, the Crucifixion is vividly portrayed:The treatment of the corpus itself is in line with High Medieval practice, emphasizing pathos by showing Jesus dead, his arms sagging from the weight of the body. The upper section displaying a pelican pecks at her breast to feed her young with her own blood; a symbol of the sacrifice of Christ on the cross whose body and blood similarly nourishes the celebrant during Mass. The lower part depicts Golgotha. On the reverse side, the Resurrection is artistically presented in a Renaissance iconography, reminiscent of the renowned composition painted by Piero della Francesca, now housed in the Civic Museum of Sansepolcro. In terms of composition, with the frontal depiction of Christ holding the banner, this motif became particularly widespread in central Italy, spanning from Tuscany to Umbria throughout the 16th century.. The double-sided construction suggests that it may also have been carried in liturgical processions. In Umbria from the 14th century, the use of portable crosses painted on both sides had become a widespread practice, aimed at satisfying the monastic clientele that had significantly increased following the establishment of new religious communities. The earliest surviving Tuscan painted crucifix represent Christ as Christus Triumphans, or the “Triumphant Christ” with his head up and eyes open. This form was supplanted in the 13th century with the Christus Patiens, or “Suffering Christ” type who is shown often with his head fallen on his shoulder and his eyes closed, as In our cross. The iconography of the suffering Christ appears to have developed out of a new interest in Christ’s human nature, the development of the feast of Corpus Christi and with increased importance given to the Eucharist. The process of humanizing the figure of Christ reaches its peak with the abandonment of all the previous expressive conventions in favor of more realistic details we can observe in this Crucifix, such as the swollen belly, the arms stretched to the limit of muscle tearing, the body falling heavily forward, the abundant blood on the wounds, and the cross firmly embedded in the rock of Calvary. It's worth noting that Renaissance candelabra...
Category

Antique 16th Century Italian Renaissance Figurative Sculptures

Materials

Wood, Giltwood

Allegory of Africa - 16th century
Located in Bruxelles, BE
Flemish school of the 16th century Allegory of Africa
After The Allegories of the Continents by Maerten de Vos (engraving by Adriaen Collaert)
 Oil on copper
 Inscription: "Giulio Ro...
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Antique 16th Century Belgian Renaissance Paintings

Materials

Copper

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Frieze, Polychromed Pine Wood, 16th Century
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Rectangular frieze in carved pine wood, gilded and polychrome decorated with figurative reliefs. An architectural piece with garland serves as the axis for the symmetrical compositio...
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16th Century Italian Pair of Antique Corinthian Capitals
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