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Gothic Virgin and Child with a Phylactery
About the Item
This Virgin and Child is wearing clothes with a limited number of folds and showing a thickness characteristic of the Burgundy region. As a result of the presence in the region of the Flemish sculptor Claus Sluter, realizing in Dijon “The Well de Moses” and the decoration of the Chartreuse of Champmol, flourishes a very characteristic art, kept alive by few great artists who have succeed on achieving the tombs of the dukes of Burgundy, Philippe III the Bold and John the Fearless, such Claus de Werve his nephew who died before he found the necessary stones, but realized a large number of works in the region, and also Jean de la Huerta or Antoine le Moiturier.
The Virgin is standing on a squared base. The swaying hips of the Virgin is motivated by the Child carried in her hand on her right hip. She is covered by a large heavy cloth coat, of ancient red polychromy with a folded collar and pulled away from the body by the left arm, leaving visible the blue belt-less dress which marks her slim waist.
The Virgin wears a short veil that covers the front of the face as the mourners of the tomb of Philippe III the Bold in Dijon, but it still leaving the face visible.
Two beautiful long strands of hair with large waves frame her face with regular features and eyes downcast. The expression is soft and melancholic.
The back of the sculpture is carved and marked by some folds, proving it was designed to be autonomous.
The Child Jesus is depicted profile view. He wears a long tunic with long sleeves. He holds a phylactery in his left hand while his right index finger designates a sentence that was supposed to be read on the scroll. It is especially in Burgundy that we find some Virgin and Child where Jesus holds a phylactery without being able to decypher the written text.
Literature
Pierre Camp, Les Imageurs Bourguignons de la fin du Moyen Age, Les Cahiers du Vieux Dijon, 1990.
Jacque Baudouin, La Sculpture Flamboyante, Bourgogne Franche Comté, Créer, 1996
Albert Colombet, Les Madones au phylactère, Bourgogne Morvan, Dijon, Arthaud 1975.
- Dimensions:Height: 36.23 in (92 cm)Width: 13.39 in (34 cm)Depth: 9.06 in (23 cm)
- Style:Gothic (Of the Period)
- Materials and Techniques:
- Place of Origin:
- Period:
- Date of Manufacture:circa 1420-1440
- Condition:Minor fading.
- Seller Location:Saint-Ouen, FR
- Reference Number:1stDibs: LU3115327311842

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Located in Saint-Ouen, FR
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ORIGIN : SPAIN, CATALOGNE
PERIOD: EARLY 13th CENTURY
Height : 95 cm
Width : 32 cm
Depth : 28 cm
Softwood
No polychromy
In the middle of the 12th century, the Virgin took her place in churches, seated in Majesty, serving as a throne for her son Jesus. She is then called Sedes Sapientiae, meaning the Throne of Wisdom.
At that time, she is not represented for herself and only exists because she has been designated as Theotokos, the mother of God, at the Council of Ephesus in 431, where the divine nature of Christ was proclaimed from his birth.
The upright and perfectly hieratic bust of this Virgin and Child in Majesty is seated on a throne-bench. She is dressed in a tunic with a rounded neckline and covered with a fine mantle placed on her narrow shoulders. The supple and natural drapery follows the lines of the body.
Large curls frame her face with delicate and regular features, a long straight nose, almond-shaped eyes, and small lips.
She supports the Infant Jesus with her left hand. Like his mother, he is dressed in a long tunic, and his little feet are visible in the folds. He holds a small sphere in his left hand, while with his right hand, he gestures in blessing. The face of Christ bears a strong resemblance to his mother’s one, and he gives a slight smile.
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Located in Saint-Ouen, FR
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ORIGIN: SOUTH GERMANY, SWABIA, NUREMBERG REGION
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Height: 94,6cm
Width : 28 cm
Depth : 18 cm
Lime wood
Original Polychromy
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From 1430 onwards, sculpture underwent a profound stylistic renewal which continued until 1530, the so-called late Gothic period. In the Germanic countries, original sculptures flourished in an expressive and sensitive vein.
This renewal was inspired by the art of Nicholas of Leiden, who was active in Strasbourg in the 1460's. His style broke with the refined and delicate art of the international Gothic style in force throughout Europe around 1400. The figures became more authentic and realistic. The bodies became denser. Clothes are animated by deep, broken folds, the fabrics are heavy and have a great decorative value. In addition, the polychromy is intended to be illusionistic. The painting makes it possible to restore the texture of the materials, the richness of the textiles and the natural skin tone of the characters.
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Virgins with Child on a crescent moon were very popular in the second half of the 15th century, especially as the central subject of altarpieces in southern Germany and Austria. The crescent moon on which Mary is standing is reminiscent of the Woman of the Apocalypse. Often equated with the Virgin Mary.
This episode is taken from the Book of Revelation (12:1-6)
1 Then a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. ; 2 She was pregnant, and she cried out because she was in labor, in pain from giving birth. ; 3 Then another sign appeared in heaven: it was a great fiery red dragon, with seven heads and ten horns, and seven royal crowns on his heads. ; 4 His tail swept down a third of heaven's stars and threw them to the earth. The dragon stood in front of the woman who was about to give birth so that when she gave birth, he might devour her child. ; 5 She gave birth to a son, a male child who is to rule all the nations with an iron rod. Her child was snatched up to God and his throne. ; 6 Then the woman fled into the desert, where God has prepared a place for her. There she will be taken care of for one thousand two hundred sixty days.
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Bibliography :
Sophie Guillot de Suduiraut, Dévotion et Séduction, Sculptures souabes des musées de France, vers 1460-1530, Paris musée du Louvre-Éditions somogy, 2015
“Revelation 12 - Common English Bible...
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Epoque: early 14th century
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Depth: 25cm
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