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Virgin and Child in Majesty with a Bird
About the Item
Virgin and child in majesty with a bird
Origin: Southern Germany Or Austria
Period: Late 13tth - Early 14th Century
Height : 87.5 cm
Length : 32 cm
Depth : 19 cm
Lime wood
Mary is depicted on a throne bench of which we can only see the sides. She wears a tunic and a cloak covering her laps in the manner of an apron. The draperies are supple and follow the shape of the body.
Her face presents fine features with a high forehead, straight and thin nose and is framed by strands of curly hair.
She has delicate hands with elongated fingers. In her right hand she used to hold a flower of which only remains the stem. She holds the child Jesus on her left fore-arm. He wears a long tunic. His feet can be seen in the folds of the fabric. He holds a bird in his hands.
This group of the Virgin and Child still retains a straight and hieratic posture, the gaze unwavering. However, the child is slightly moving to the left side and shows a slight smile full of humanity. Those few characteristics, the fluid fabric, the large eyes and straight nose support a datation to the the late 13th century or the early years of the following century.
The presence of a bird as a symbolic element also stands in favour of such a datation. Indeed, it becomes a recurring attribute around the 13th century and can be interpreted in various manners.
The dove can represent the Holy Spirit. In 325, during the first Council of Nicea the Holy Spirit is recognised as the third hypostasis (entity) of the Trinity. In artistic depictions, the Holy Spirit is then symbolised as a dove. It reminds us of the divine conception of Jesus and his true nature.
However the dove appears very early in Paleochristian art where it stands for the freed soul saved by death.
Sometimes identified as a goldfinch, the bird is in that case a symbol of Jesus’ upcoming sacrifice.
It is then difficult to determine with certainty if the iconography of the bird is adopted by the sculptors as a way of evoking the true nature of Jesus or the divine sacrifice that will take place with the crucifixion.
- Dimensions:Height: 34.45 in (87.5 cm)Width: 12.6 in (32 cm)Depth: 7.49 in (19 cm)
- Materials and Techniques:
- Period:
- Date of Manufacture:Late 13th-Early 14th Century
- Condition:Minor structural damages.
- Seller Location:Saint-Ouen, FR
- Reference Number:1stDibs: LU3115329586752

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Virgin and Child in Majesty, also known as "Sedes Sapientae"
Located in Saint-Ouen, FR
VIRGIN AND CHILD IN MAJESTY, ALSO KNOWN AS "SEDES SAPIENTIAE"
ORIGIN : SPAIN, CATALOGNE
PERIOD: EARLY 13th CENTURY
Height : 95 cm
Width : 32 cm
Depth : 28 cm
Softwood
No polychromy
In the middle of the 12th century, the Virgin took her place in churches, seated in Majesty, serving as a throne for her son Jesus. She is then called Sedes Sapientiae, meaning the Throne of Wisdom.
At that time, she is not represented for herself and only exists because she has been designated as Theotokos, the mother of God, at the Council of Ephesus in 431, where the divine nature of Christ was proclaimed from his birth.
The upright and perfectly hieratic bust of this Virgin and Child in Majesty is seated on a throne-bench. She is dressed in a tunic with a rounded neckline and covered with a fine mantle placed on her narrow shoulders. The supple and natural drapery follows the lines of the body.
Large curls frame her face with delicate and regular features, a long straight nose, almond-shaped eyes, and small lips.
She supports the Infant Jesus with her left hand. Like his mother, he is dressed in a long tunic, and his little feet are visible in the folds. He holds a small sphere in his left hand, while with his right hand, he gestures in blessing. The face of Christ bears a strong resemblance to his mother’s one, and he gives a slight smile.
The position of the Child is no longer as hieratic, nor frontal or central as in the early 12th century, but his face still turns towards the faithful.
The 13th century indeed emerges as a period of transition in the artistic domain. The statuary, while retaining certain characteristics still belonging to the habits of the previous century, also develops new formal solutions.
As a result, Mary maintains a hieratic and frontal position, while her son shifts to place himself well to the left on her knee. Similarly, while the Virgin seems perfectly still, Jesus, on the other hand, appears much more animated, especially in the positioning of his hands. His left hand holds the orb, and judging by the raised right arm directed towards the faithful, one can easily imagine that he was making a gesture of blessing.
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