Scottish Serving Bowls

A substantial silver travertine bowl with unique structure rests atop a pedestal for a grand presentation of fruits and vegetables. Due to the nature of the material, each piece ...

Stunning, aesthetic, timeless are words that can be used to describe this elegant and modern travertine bowl from Kiwano. Expertly crafted and finished by hand, our travertine bowls ...

Coral is a set of irregular plate and bowls, masterfully turned with thin thicknesses. The three pieces are made of walnut wood, colored by finishes starting from metal oxides, that ...

Beautiful breakfast handmade ceramic bowls carefully crafted to meet the demands of everyday use. Designed to enrich your table setting and daily rituals, these handmade pottery bow...

This set of 12 Ginori soup bowls have a fresh modern feel though they date from 1920. Designed by Gio Ponti, the Art Deco/ neoclassical style is both architectural yet decorative. Th...

Mid-century decorative platter (circa 1960s) by Albert Thiry. A pristine white glaze provides the backdrop for a colourful thistle motif in the centre recess. The rim is an earthy gr...

The vintage English serving dish has two cavities for food and is made of silver on copper. Stamped on the bottom with "M&S", the Silhouette of an animal looking like a beaver, a cro...

This beautiful oyster plate features 6 wells for oysters and one for the sauce or lemon. It is marked at the back with manufactory sign. Nice addition to your table or just to displa...

Mid-century French Ceramic decorative plate by Albert Thiry - 1960s Very nice green and brown decorative plate. In the center is a setting of a seated woman surrounded by abstrac...

Crystal bowl, Poland, 1960s. Dimensions: Height 12 cm, width 25 cm, depth 13 cm.              

Mid-century decorative platter (circa 1960s) by Albert Thiry. A milky-white glaze graces both the exterior and the hollow centre. The interior has small tracts of green and earthy cl...

Broached monsters by Trent Jansen The vast majority of mainstream Australian mythology commonly used as a foundation for Australian identity is culturally exclusive. Both Indigenous myths, including post-colonial myths and precolonial dreaming stories, and non-indigenous Australian myths, including the bush legend, ANZAC tradition and convict legend, focus on the historical role that the race of authorship has played in building the nation. However, a contemporary understanding of Australian history acknowledges the contribution of both Indigenous and non-indigenous Australians in forging the nation, and the national identity which accompanies it. Instead of perpetuating the same exclusive national myths, perhaps Australians should adopt a national mythology that acknowledges this inclusive understanding of Australian history, a mythology that unites Australians of many backgrounds under a shared Australian identity. In his book on Australia’s Folklore of Fear, Robert Holden explores pre-colonial ideas of Australia as a Great Southern Land – an imaginary landmass conjured up to counterbalance the continents in the northern hemisphere, as far removed as possible from Britain, the center of the Christian world (Holden, 2001). Holden speaks of Australia as an imaginary world, occupied by unimaginable creatures and monsters. Holden is commenting in part on the mythical creatures that originated in both British and Aboriginal Australian folklore and were shared by the Aboriginal and non-Aboriginal inhabitants of Sydney during the early years of colonisation. Stories of the yahoo, a creature that resembled a slender man, with long white straight hair, extraordinarily long arms and great talons (Unknown 1842), captured the imaginations of the new British settlers, and soon a fear of the yahoo became a common ground between Aboriginal people and British settlers. is fear of a gruesome and vicious creature gained its potency from the folkloric tales that were used to substantiate its existence. These tales were suitably vague, their lack of detail attributed to the fierce nature of these creatures and the assumption that no one had survived an encounter (Holden, Thomas et al. 2001). The yahoo “became one of the very few Aboriginal legends to be embraced by the Europeans” (Holden, Thomas et al. 2001, p16), providing a catalyst for conversation between individuals from these two culturally disparate societies and forming some personal links between these communities. Could creature myths like the yahoo once again form the foundation of a united national...