An American Silver Kiddush Goblet, Newburgh NY 1937

A Dedicated Silver Kiddush Goblet, made in Hungary Circa 1930. Seemingly this Kiddush Goblet was donated pre-WWll by a youth group in Galanta which at that time was part of Hungary...

A Fancy Silver Kiddush Goblet, made in Austria Circa 1860. Kiddush Goblet is uniquely designed as this kiddush has no distinct shape and has distinctive ridges running across the le...

Important Handmade sterling silver Kiddush goblet by Bezalel School, Jerusalem, circa 1910-1913. On round base decorated with silver filigree and Cabouchon shaped green agate applications. The base fitted with Bezalel mark. The upper portion is all adorned with amazing filigree work, the base and the actual cup adorned with swirling filigree designs, in the middle there are 3 roundels, made in another technique of hammered silver, similar to the works that were produced in this time all over Europe, in the middle of each roundel there is a perfectly centered Cabouchon green agate. This work is attributed to Yehia Yemini. The goblet is marked on the base, with the earliest silver mark of the school that just say "Bezalel" in Hebrew. Yehia Yemini : Was one of the biggest and must famous Bezalel silver...

A RARE SILVER SHMIROT KIDDUSH CUP. Galician, c. 1850. Among some Hassidic courts, it was a practice for the Rabbi to give a blessed silver coin to his Hassidim as an amulet. Such protection might be given for all manner of life events, from healing from an illness to success in travel and the amulet was carried on the body of the recipient. This custom was particularly popular among the Ryzhiner Hassidim and these coins were called "Shmirot". To such coins were attributed extraordinary power and value and they were treasured with great care and love. this cup is marked with polish loth 12 mark which indicate silver content of 75%. Size : Height 2.3 inch / 6 cm Width : 2 inch / 5 cm After the specific event for which they had originally be given, such a coin or coins were used in the making of other objects, which maintained the special aura of the Rabbi. Such a coin would be melted in other silver with the amuletic valued being spread evenly to all the silver. Then a ritual object would be fashioned by a silversmith and the special nature of the item would be inscribed on it, indicating in one of several ways that this object had been made from "Shmirot". this objects include Kiddish cups, a Havdalah tray, a Shabbat salt holder, a Chanukkah Menorah, a Torah crown etc. This object is a Kiddish cup fashioned from such silver. On this cup, the inscription indicating Shmirot is found in the abbreviation of the words "made from shmirot k (kodesh)' " (This is the cup of Shmirot). Such cups were used for blessing the wine so that each use renewed the power of protection granted by the Rabbi. This cup was used for the blessing over wine on Shabbat and holidays. Inscription: the other iconography on the cup is of a lion that represent Through the tribe of Judah, the lion symbol came to represent the blessing, majesty, and even divine protection of the Jews. The lion symbol continued to be used even after the destruction of Jerusalem, the capital of Judah's nation, and a unicorn or a re'em, also reëm (Hebrew: רְאֵם), is an animal mentioned nine times in the Hebrew Bible It has been translated as "unicorn" in the Latin Vulgate, King James Version, and in some Christian Bible translations as "oryx" (which was accepted as the referent in Modern Hebrew),[citation needed] "wild ox", "wild bull", "buffalo" or "rhinoceros". Rabbi Natan Slifkin has argued that the re'em was an aurochs, as has Isaac Asimov...