Ushabti of 'Kenj'

A mummiform ushabti in blue faience. Four registers of hieroglyphic characters are painted around the lower half of the ushabti, with a vertical column of hieroglyphs in the centre o...

Bronze statue of the goddess Neith, striding, her left foot extended forward. Her left hand is extended forward and formally held a papyrus sceptre, a fragmentary ankh is visible in her right hand. She wears a close-fitting sheath dress, incised with a broad usekh collar, and carefully engraved bracelets and armlets. On her head is the Red Crown of Lower Egypt, decorated with vertical striations and restored spiral and spire. Her face is finely molded, with a broad upturned nose and electrum-overlaid eyes and eyebrows. Neith was one of the earliest recorded gods in the Egyptian pantheon, worshipped from early in the Predynastic era through to the arrival of Roman rule. A war goddess and goddess of weaving, she was the patron goddess of the Red Crown of Lower Egypt and the city of Zau (Sais, in the 5th Nome of Lower Egypt) in the Delta. A powerful and popular goddess, she was, according to the Iunyt (Esna) cosmology, the creator of the world and the mother of the sun, Ra. This made her the mother of all of the gods, who often came to her to settle their disputes. Her symbols are the bow and arrows and a sword and shield as a war goddess, a weaving shuttle as a funerary goddess, and the Red Crown of Lower Egypt as the goddess of creation and mother goddess. She is usually depicted as a woman wearing the Red Crown of Lower Egypt, however, she is occasionally depicted as a cow in connection with her role as the mother of Ra. The use of electrum, a naturally occurring alloy of gold and silver sometimes called ‘green-gold’, for the eyes speaks to the high status of the object. Electrum had been used by the Egyptians since at least the 3rd millennium B.C., but, give its rarity, was reserved for the most expensive and important objects. Most electrum used in Egypt was imported from Nubia, though some was found there. Published: Parke-Bernet Galleries, New York, February 25th, 1971, no. 70, illus. Sotheby’s, New York, June 5th, 1999, no. 31, illus. David Aaron Ltd...

A female head finely carved from evenly-coloured cream alabaster. The face features a strong chin, high rounded cheekbones, and large elliptical eyes deeply inset for inlays. The remains of the nose indicate that it was long, thin, and roughly triangular in form. A small, round mouth sits just below the nose. Deeply incised eyebrows follow the shape of the eyes, which are framed by unusual grooved canthi on either side, possibly to represent cosmetic eye paint. The supraorbital margins above the eyes are deeply carved, while the carving below the eyes is more subtle, smoothing the sockets into the rounded cheeks. The ears are formed from two arcs and a central sphere, and both lobes are pierced for earrings. The long hair frames the face below the ears, and is carved to create a rougher texture. There is a stock sticker on the back of the neck. A fragment of the right shoulder remains. This suggests that the head was part of a larger sculpture, possibly a full figure (though this seems unlikely due to its relatively large scale) or, more likely, a bust. This head is stylistically aligned with those found at Timna, the capital of the ancient Yemeni kingdom of Qataban, which existed from the 1st millennium BC until the late 1st or 2nd centuries AD. Timna served as an important hub of the Incense Route, the camel caravan that transported incense from Arabia and India to ports on the Mediterranean Sea. Roman author and philosopher Pliny the Elder (23/24-79 AD) described Timna as a busy city with around 65 temples. Excavations in 1950 and 1951 by Wendell Phillips...

A tall anthropomorphic stele of carved granite, divided into two distinct regions of the body and face. The body is a single unarticulated block, but the facial features are outlined...

Two pairs of two halves from the same bar, finely detailed, with pointed ears and eyebrows, opaque yellow face, opaque red on the mouth, nose, eyes and ears, translucent cobalt blue edges to the mouth, nose and ears, with translucent emerald green leaves above and between the translucent cobalt blue brows and eye line, translucent pink pupils, with translucent cobalt blie and opaque white snake scales below the face, in translucent cobalt blue matrix, cut in the lower part of a cartouche design. These rare heads might represent the Agathos Daimon, the tutelary deity of Alexandria, who was also identified with Serapis, the male counterpart of Isis-Thermouthis (who in turn was a graecisized form of the early snake harvest goddess Renenutet). In a statue of Isis-Thermouthis in Alexandria museum (no. 25773, ex-collection King Farouk I), reproduced in Gotten, Pharaonen, no. 151, the snake goddess...

A very rare and near-complete copper-alloy hanging bowl and associated fittings. Crafted from a single sheet of bronze, the body of the bowl is curved, with a slightly recessed lip. ...

Original Antique Leaded-glass window depicting "Batavia, Queen of the East' & the Coat of Arms of Batavia, in wooden door, execution Atelier van Gebrand Glas 't Prinsenhof - Jan Scho...

Beautiful Chinese fan of Canton of the 19th century in Bone, Paper and Silk. Dimensions: H: 49cm, W: 28cm, D: 2cm.  

A Pair Of Blanc - De - Chine Dehua  Figures Of Guanyin Early 20th century Each figure is modelled standing in flowing robes upon a lotus leaf decorated stand, holding a fl...

Thai bronze head of a Buddha standing on a teak base.  

Pair of very early 20th century Chinese polychrome porcelain vases in mint condition, measure: 24" H x 9" D.

Pair of elegant vintage cloisonné candleholder made of copper with blue, pink and other various color accents in a traditional oriental pattern with bird on black background, circa 1...