Early Renaissance Chained Reliquary Pendant with Crucifixion

RELIQUARY PENDANT WITH PEARL Spain or Spanish Netherlands, c. 1620 Gold, rock crystal, enamel, pearl, bone relics Weight 12.9 grams; dimensions 40 ...

OCTAGONAL RELIQUARY PENDANT Probably Italy, c. 1600 Fire-gilded brass, glass, velvet, ink on paper Weight 63.2 grams; dimensions 82 × 47 × 21 mm (with loop) Physical description: Double-sided pendant in octagonal form made of fire-gilded brass. Both sides of the pendant with deep profiled frames with glass. The slightly indented side panels comprise openwork friezes with symmetrical scrollwork. On the front is dark red velvet, onto which tiny bone relics of saints (now missing) would have been attached. Labels on a lace-like paper silhouette remain, with names written in ink, mostly faded; only “S. Agnes” is legible. The back is hinged and when opened reveals a velvet-lined interior and paper insert with floral decorations on a turquoise ground, on which fragments of bones are attached. Baluster shaped base for shield-like pendant loop and ring. This reliquary pendant is difficult to situate historically because it is a composite object. It represents traditional handwork in the form of a paper cutout, combined with a jeweler’s beautiful fire-gilt brass case. The work of paper cutting, painting, and ornamentation, sometime combined with needlework, is comparable to work still being done in the nineteenth century by nuns and pious ladies. It is prayerful work, a devotional exercise in itself, and shows reverence to the tiny relic fragments that it would have framed and honored. Early versions of this sort of handiwork might be found in the meticulous displays sometimes called “Paradise Gardens.” These were made, beginning in the sixteenth century, by the nuns at Mechelen, in northern Belgium, in multimedia handwork displays of sewing and gluing, combining relics with paper, cloth, glass, metal wire, and found materials. These textured and pious displays were then combined with paintings and cases by professional artists and artisans, as in the example in Cassel. Unfortunately, because of water damage, only one of the labels of the original relic displayed in this reliquary is legible, inscribed “S. Agnes” at the center top; the other names are faded. Presumably the deep velvet-lined box would have also held an assortment of relics other than the ones that were visible through the glass, and perhaps there would have been another display in the glass on the other side of the pendant. There is a second paper insert, this one decorated with a turquoise ground and silhouette flowers to which bone fragments seem to be still attached. The octagonal case, in contrast to the paper cutout, is not at all “home-made.” It has an openwork frieze in scrollwork patterns familiar from enamel work and other metalwork done for European courts and nobility. It is not unlike cases for expensive watches...

Reliquary Pendant with Christ on the Cross Germany, c. 1480–1500 Gilded silver Weight 35 grams; dimensions 69 × 46 × 8 mm A mixture of forms gives t...

RELIQUARY PENDANT IN BOOK FORM Probably southern Germany, 1630–40 Gilded silver, verre églomisé Weight 13.2 grams; dimensions 42 × 25 × 12 mm; opens to 40 mm Gilded silver pendant in book form with hinged, lid, corded wire surround, and engraved spine. The front cover of the book is set with a plaque depicting Moses receiving the Law in verre églomisé, and the back cover shows the Sacrifice of Abraham. The scenes are in gold against a red background. When opened, the book reveals two portraits, probably of a husband and wife, wearing seventeenth-century dress. The costumes suggest a date c. 1630-40; the wife holds a daisy. Trefoil-shaped pendant loop on top and bottom, and book clasp. As in the scenario described for the assemblage of these pendant miniature books (see no. 34), this book may have satisfied the desires of a particular patron, perhaps even one of the Jewish faith. The images that have been chosen for the four verre églomisé inserts are somewhat unusual within the group of comparable objects; on the front is Moses, on the back is the Sacrifice of Isaac. On the inside, instead of an iconic or doctrinal image, one sees portraits of the patron and his wife, in their finest dress, contents reminiscent of a modern locket...

Renaissance Gemstone Ring Northern Italy, 16th century Gold, garnet and enamel Circumference 60 mm.; weight 4 gr.; US size 9; UK size R ½ The ...

Renaissance Ring Western Europe, likely Italy, mid-16th c. Gold and traces of black and white enamel Bezel 15 x 3 x 4 mm.; circumference 42 mm.; weight 2.7 gr.; US size 2 ¼; UK size ...

A very fine Renaissance Revival table box or casket. In solid silver (likely 800 fine). Likely by Gebrüder Neumann or Storck & Sinsheimer of Hanau, Germany. (Storck & Sinsheimer ex...

A heavy silver box with canted corners, the hinged cover in the style of an ancient traditional woodcut featuring a Chinese traveling figure or salesman w...

This delightful little pendant in the shape of a basket is made out of guilt metal and decorated with pale blue and white enamel.

Large and large rectangular shaped gold case. The case is decorated with a fine decor of case is embellished with intricate geometric patterns of parallel stripes alternating with ba...

Sterling Silver with Brass Accents "David the Lover Boy" Key Ring/Pill Box/Hidden Compartment that Opens and Closes with Magnetic System. Could Be Changed Into a Pendant. The head m...

To make this collector's item now, with top-notch Italian craftsmanship, would cost about €11,000 This gold powder box embodies sophisticated elegance...