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Malcolm Maloney JagamarraKangaroo Dreaming LARGE Colorful Australian Aboriginal Painting red yellow black1991
1991
About the Item
Malcolm Maloney Jagamarra
"Kangaroo Dreaming" 1991
Framed
Signed verso
Provenance: Hank Ebes, Aboriginal Gallery of Dreamings, Melbourne, Australia; Acquired from the above in 1991, Richard Kelton Collection, Santa Monica, California
Malcolm Jagamarra was born in the Australian outback in 1954. He is the son of Minnie Napanangka, a Warlpiri woman and Gerry Maloney an Irish Bushman. As a child he traveled the land on walk about with his mother and families. They lived the traditional way, which is more than 40,000 years old.
At the time as part of the 'Aboriginal Assimilation Program', all part Aboriginal children were taken from their families and placed in white environments. Because of this Jagamarra's mother would hide him in the bush whenever they visited a white homestead.
At the age of six, Jagamarra was discovered by the authorities and taken to Adelaide where he spent the next eighteen years. He matriculated from Adelaide Boys High School in 1972 and starred in League Football for North Adelaide until 1975.
In 1978 he returned to Alice Springs and was reunited with his family for the first time since 1960. Jagamarra underwent the initiation ceremonies into manhood that he missed as a boy, in 1983. It was then that he learned the sacred songs and dances of his tribe, the Lander River Warlpiri.
Jagamarra's art evolves from his tribe's ceremonies. Aboriginal paintings were originally daubed on the ground and on bodies of the people and were not preserved. Since 1971 they have been transferred onto canvas. "It has given everyone a chance to learn about Aboriginal Dreaming," says Jagamarra. "Our art reflects not just the land but its mythology, song and dance." The symbols are called iconography and they are the oldest form of writing in the world.
- Creator:Malcolm Maloney Jagamarra (1955, Aboriginal Australian)
- Creation Year:1991
- Dimensions:Height: 47.5 in (120.65 cm)Width: 47.5 in (120.65 cm)
- Medium:
- Movement & Style:
- Period:
- Condition:In very fine age appropriate condition.
- Gallery Location:Rancho Santa Fe, CA
- Reference Number:1stDibs: LU516312546882
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View AllLander River to Purtulu, Mount Theo VERY LARGE Colorful Aboriginal Painting 1997
Located in Rancho Santa Fe, CA
This powerful and vividly colored diptych by Malcolm Maloney Jagamarra (born 1955), a renowned Warlpiri artist, is an extraordinary example of contemporary Aboriginal art, drawing deeply from cultural knowledge, ancestral memory, and ecological stewardship. Depicting the sacred narrative of the creation of the Lander River system, the painting is both a visual masterpiece and a spiritual map, tracing a journey through geography, kinship, and Dreaming (Jukurrpa).
At first glance, the canvas pulsates with energy. Vortices of concentric circles in rich ochres, reds, yellows, and blues dominate the composition, pulling the viewer into the spiraling flow of the Dreaming. These forms are not merely decorative; they carry deep cultural meaning. The blue line that winds through the center of both canvases is a stylized yet surprisingly geographical depiction of the Lander River, representing its twisting path through central Australia, from the artist’s home country of Willowra to Purtulu (Mount Theo), his mother’s land.
Purtulu, meaning “backbone” in Warlpiri, forms not only a physical destination but a metaphorical axis that holds the painting together. This backbone is both personal and cosmic—representing the spine of the land, the structure of ancestral lore, and Jagamarra’s own familial inheritance. The work is grounded in the artist’s kinship obligations and responsibilities to country, with specific references to the roles of kirda (owners of the Dreaming) and kurdungulu (caretakers). In Warlpiri culture, this relational dynamic is foundational—it is the system by which land is cared for, stories are maintained, and ancestral laws are fulfilled.
The Dreaming Goannas, positioned at each end of the canvases, are key ancestral figures. Their presence not only signals the sacred nature of this journey but also reflects the traditional Warlpiri iconography—note the “U” shapes, which are used to denote seated ancestors. The goanna is a totemic being, and its hunting patterns and ecological relationships are mirrored in human behavior. To maintain the health of the land and support the goanna population, it is necessary to burn the country regularly. Jagamarra references this practice with depictions of spinifex grass and hunting grounds, connecting mythological beings with tangible ecological practices, and blurring the line between story and science, belief and land management.
The left canvas contains the Owl Dreaming, where an abstracted face of the owl can be discerned—haunting and watchful. The owl, a silent observer of the night, brings wisdom and a sense of foreboding. It is a powerful spirit presence in many Aboriginal traditions. Meanwhile, the right canvas turns to the Warna, or Snake Dreaming. The snake, winding and water-bound, is both creator and destroyer, and its movement echoes that of the river. The snake’s body, woven into a hypnotic spiral, is a symbolic representation of the waterways that give life and form to the central desert.
This artwork is more than a painting—it is a teaching. It encodes knowledge about ecology, fire management, kinship roles, and sacred geography. It is both autobiographical and communal, a map of memory and belonging. Created within the living traditions of Warlpiri law, it speaks to the inseparable relationship between people and land in Aboriginal worldviews. Malcolm Maloney Jagamarra’s work is a powerful expression of this connection—his hand guided not only by brush but by heritage, ceremony, and Dreaming.
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