Pair of Decorative Figures ScuIptures Ibeji Twin Figures, Yoruba people Nigeria

A finely carved significant Yoruba Male Ibeji figure with a tall headdress, expressive eyes, original bead belt and heavy wear and polish from native use. Areas of encrusted camwood ...

Yoruba Egba, couple of Ere Ibeji Twin Figures signed by Akinyode ,Yoruba People, Nigeria Abeokuta Provenance Monique Lancée (Maastricht '80)

Ogoni Karikpo polychromed Dance Mask ,Ogoni Peopme, Nigeria. Provenance:Lefevre 1995 This powerful Ogoni mask features an oval face ,pierced circular eyes, a the cylindrical mo...

Top of a scepter sculptured in bronze alloy finial with two identical faces on both sides. Nice natural use patina. Base included in the price.

A pair of Inuit Marine Ivory charmes, Inuit People,Alaska Marine ivory Double Knot Charm,Inuit People,Alaska. Two piece Charm forming a Whale. Made to fit stand. 7 x 4.4 x 2.7 cm 2...

Two Songye dolls, reductions of the ritual costume of the masked dancers, painted wooden head and body covered with animal skin, feathers and braided fibers. Private collection Brus...

A pair of Yoruba Culture Ibeji (Nigeria) statues, a male and female carved figural statues with exaggerated features. Both figures have elongate...

Blacked wood helmet mask (Gelede), large human head surmounted by a dog eating a snake which curves around the head. No perforation for attachment to costume from Yoruba, Nigeria. Pu...

Dating from the 1870s, these decorative antique corbel figures were once used to embellish a ceiling, perhaps of a prestigious Victorian banqueting hall. Due to their age, they are t...

West African hand beaded head dress crown from Yoruba, Nigeria. This artistic beautiful and functional art piece is covered with beads in turquoise, orange, green, yellow red, blue ...

Nigerian Yoruba Gelede Headdress Mask, Marionettes Which have been Danced. Offered for sale is a Nigerian Yoruba Gelede headdress mask topped with movable marionettes which have b...

Carved from reddish brown hardwood, the hollow form rises from a cylindrical neck, the lowest part being a rounded base, then surrounded by diagonal sections. The neck is surrounded by nine rows of coral beaded necklaces (odigba) that extend to a thread motif on the back of the head. Face in full relief with straight lips, flared, flattened nose and oval eyes with set shell (nut) for the pupils. Along the forehead are six frontal scars treated with rectangular cavities in which should have inserts nutshells. In this case there is only one left Small ears on each side of the head, each C-shaped. A headband consisting of three rows of almost completely distroyed. On the right side of the head, a single feather extends upward from a beaded rosette. Behind the ear, two long braids of hair hang down to the beaded collar and then become bows that reach the roots. The left side of the head has a long, single braid behind the ear that hangs down to the beaded collar and becomes a bow that ends at the base. On each side, three strands of hair appear at the temples under the headband. Featuring an open hole with a circular motif on the top of the head and a rectangular open slit down the back. Insect damage in different areas; very old worn finish showing a lot of age. Very heavy insect damage in all areas; very old worn finish showing a lot of age. “Wooden shrine heads were permitted to sit on the altars of chiefs and important figures, in contrast to the copper alloy heads used exclusively by the kings of Benin. (Frederic Backlar, Bonhams, New York, 2012, lot 172) Osemwede (reigned 1816-1848) was the first Oba to decree that human heads could be carved for the altars of chiefs of royal lineage, rather than just wooden antelope and perhaps goat heads. Therefore, chiefs of blood enjoyed in Benin City (but not throughout the Kingdom of Benin, where antelope heads continued to be placed on the altars of their ancestors well into the 20s. Thus, the (wooden) human heads are said to be later than ca. 1816, but the actual age depends condition, insect damage, etc." (Fagg, William, Christie's, London, 1988, lot 206) "Feathers were worn by chiefs as a sign of status. The heads have a hole at the top intended to hold a large carved ivory tusk...