BAUHAUS bowl 'ME 160', Marianne Brandt 1928

An iconic sheet metal Bauhaus napkin stand 7 holder from the early 1930s in light-green / pastel-green. Designed by Marianne Brandt (1893-1983), manufactu...

An iconic Bauhaus table brush and pan sweeping set from the early 1930s in light-green / pastel jade green. Designed by Marianne Brandt (1893-1983), manuf...

An exceptional, fine and impressive antique George V English sterling silver strawberry bowl and serving dish; an addition to our silver dining ...

A square, pink-anodized bowl, handmade of aluminum, attributed to Fritz August Breuhaus de Groot. Executed by Zeppelin Metallwerke in the early 1930s, made as tableware for the Zeppelin airships...

Broached monsters by Trent Jansen The vast majority of mainstream Australian mythology commonly used as a foundation for Australian identity is culturally exclusive. Both Indigenous myths, including post-colonial myths and precolonial dreaming stories, and non-indigenous Australian myths, including the bush legend, ANZAC tradition and convict legend, focus on the historical role that the race of authorship has played in building the nation. However, a contemporary understanding of Australian history acknowledges the contribution of both Indigenous and non-indigenous Australians in forging the nation, and the national identity which accompanies it. Instead of perpetuating the same exclusive national myths, perhaps Australians should adopt a national mythology that acknowledges this inclusive understanding of Australian history, a mythology that unites Australians of many backgrounds under a shared Australian identity. In his book on Australia’s Folklore of Fear, Robert Holden explores pre-colonial ideas of Australia as a Great Southern Land – an imaginary landmass conjured up to counterbalance the continents in the northern hemisphere, as far removed as possible from Britain, the center of the Christian world (Holden, 2001). Holden speaks of Australia as an imaginary world, occupied by unimaginable creatures and monsters. Holden is commenting in part on the mythical creatures that originated in both British and Aboriginal Australian folklore and were shared by the Aboriginal and non-Aboriginal inhabitants of Sydney during the early years of colonisation. Stories of the yahoo, a creature that resembled a slender man, with long white straight hair, extraordinarily long arms and great talons (Unknown 1842), captured the imaginations of the new British settlers, and soon a fear of the yahoo became a common ground between Aboriginal people and British settlers. is fear of a gruesome and vicious creature gained its potency from the folkloric tales that were used to substantiate its existence. These tales were suitably vague, their lack of detail attributed to the fierce nature of these creatures and the assumption that no one had survived an encounter (Holden, Thomas et al. 2001). The yahoo “became one of the very few Aboriginal legends to be embraced by the Europeans” (Holden, Thomas et al. 2001, p16), providing a catalyst for conversation between individuals from these two culturally disparate societies and forming some personal links between these communities. Could creature myths like the yahoo once again form the foundation of a united national...

A scalloped rim with flowers and poppies decorating the edge. As well, the entire inside wall has indentations adding a three-dimension to it. Makes for a great holiday or housewarmi...