Colombia, 800–1200 AD, Quimbaya Culture, Anthropomorphic Terracotta Statuette

Mexico Huastec Culture / 800 – 1500 AD Small anthropomorphic vase used by shamans for the preparation of potions. It represents a seated figure with a globular body with a small ch...

Costa Rica / Region of Nicoya Culture Guanacaste / 1000 – 1500 AD Anthropomorphic statuette representing a woman originally resting on three feet. The arms are glued along the...

Old anthropomorphic statuette with shiny patina DRC (ex Zaire), Tabwa people Mid-20th Century The statuette represents a standing female character, the feet symbolically repre...

Italy, Renaissance period, 16th century, Bronze statuette representing a young man with a dolphin. Italy, possibly Florence Renaissance period, 16th century Rare bronze statuette r...

Old anthropomorphic fetish with traces of libations DRC (ex Zaire) First half of the 20th century Fetish representing a standing man, his legs slightly bent resting on large f...

Fragment of a stele representing two Tirthankaras India Jain culture VIII – Xth century The two saints are represented naked, seated in a small niche, each in a position of medita...

Early American Pre-Historic Human Effigy Stone Paint Pallet, Anasazi culture 900 AD All stone carvings from America's Prehistoric southwest are scarce. The majority of known carved stones come from the Mimbres, Hohokam or Casas cultures. So examples of stone carvings from the Anasazi culture (circa 900–1300 AD) are rare especially human forms which are the rarest and some consider most desirable. This pallet is likely unique. The distinguishing characteristic of our paint pallet from the Anasazi culture is its creation from red sandstone- a material that was not used by the Mimbres, Hohokam or Casas cultures. Dimensions: 9.25 inches tall, 4.87 inches wide Quality: it exhibits no less than seven distinct pigment colors on the surface. The obverse has a distinctive head with three dimensional eyes and nose; there are four horizontal bands of color: red, white, dark red/white and black. The center of the pallet has a distinctive white pigment and the border is executed in both red and black. There are two well-defined legs, one red and the other black, which terminate in distinctive feet. On the reverse we find in the center seven clearly defined concentric painted rings, each a different color. Provenance: old New England collection Lifetime guarantee of authenticity: All of our works of art come with our lifetime authenticity guarantee. Our gallery has been dealing in authentic Native...

Two 19th Century or possibly earlier Inuit Tool Handles, one of carved wood and the other of carved bone. The bone handle bears the unmistakable form of an upturned Seal’s head, a fa...

A fantastic and somewhat playful mask by the Yup'ik (Yupik) aboriginal, indigenous people of South-Western & South Central Alaska. The Yup'ik people, who are related to the Inuit peoples, have a long history of ceremonial mask making. Yup'ik masks were originally and specifically designed by Shamans and made to be worn by these spiritual leaders in Winter tribal dances and sacred ceremonies. Traditionally, the masks were destroyed or discarded after use in these ceremonies. Very few of these masks survived. After Christian contact in the late 19th century, masked dancing was suppressed and the tradition all but died out. As more outsiders settled in Alaska at the turn of the century, masks were made by the Yup'ik people to sell or trade for necessary goods. It is likely that this mask was created some years later for this purpose. In the 20th century, Yup'ik mask had a profound influence on many renowned surrealist artists including, Max Ernst, Joan Miro, Leonora Carrington, Victor Brauner, and most notably Andre Breton who was an avid collector of Yup'ik masks. This fantastic anthropomorphic mask is carved of lighter wood, hand painted and decorated with pigment, and held together with natural fiber. The mask seems to represent some sort of smiling, benevolent spirit or character with its four eyes, bird beak, and cat-like ears. The mask is from a French collection. We were told that this mask, as well as others in the collection we have listed, was acquired originally in the 1950s-1960s in Alaska and the Yukon territory in Canada but as we have no way to verify or authenticate this. Please note we are listing the masks as decorative and not as actual tribal artifacts...

A truly fascinating mask by the Yup'ik (Yupik) aboriginal, indigenous people of South-Western & South Central Alaska. The Yup'ik people, who are related to the Inuit peoples, have a ...

A fantastic, somewhat sinister appearing mask by the Yup'ik (Yupik) aboriginal, indigenous people of South-Western & South Central Alaska. The Yup'ik people, who are related to the I...

A fantastic mask by the Yup'ik (Yupik) aboriginal, indigenous people of South-Western and South Central Alaska. The Yup'ik people, who are related to the Inuit peoples, have a long history of ceremonial mask making. Yup'ik masks were originally and specifically designed by Shamans and made to be worn by these spiritual leaders in winter tribal dances and sacred ceremonies. Traditionally, the masks were destroyed or discarded after use in these ceremonies. Very few of these masks survived. After Christian contact in the late 19th century, masked dancing was suppressed and the tradition all but died out. As more outsiders settled in Alaska at the turn of the century, masks were made by the Yup'ik people to sell or trade for necessary goods. It is likely that this mask was created some years later for this purpose. In the 20th century, Yup'ik mask had a profound influence on many renowned surrealist artists including, Max Ernst, Joan Miro, Leonora Carrington, Victor Brauner, and most notably Andre Breton who was an avid collector of Yup'ik masks. This fantastic anthropomorphic mask is carved of lighter wood, hand painted and decorated with pigment, and held together with natural fiber. A native bird can see seen attached to the smiling figure's chin. The mask is from a French collection. We were told that this mask, as well as others in the collection we have listed, was acquired originally in the 1950s-1960s in Alaska and the Yukon territory in Canada but as we have no way to verify or authenticate this. Please note we are listing the masks as decorative and not as actual tribal artifacts...