Hammered Tribal Art

Vintage Ethnic Himalayan Turquoise Coral Necklace A beautiful necklace of Tibetan Turquoise beads interspersed with natural red coral and silver beads with silver clasp Period 2nd ...

Ga`u Box necklace with silver with Turquoise inlay with coral and turquoise beads  All Tibet/  Himalaya   mid 20th century

A beautiful rare Antique Qing Dynasty Chinese Ethnic Minority silver Coral turquoise necklace from Yunnan. A superb chain necklace with added Taoist charms with turquoise and fine r...

Moroccan Berber tribal bracelet. Moroccan ethnic bracelet from the High Atlas of Morocco. Handcrafted by Berber women using Moroccan si...

Vintage Moroccan Berber tribal bracelet from the High Atlas of Morocco. Handcrafted by Berber women using Moroccan silver nickel. The...

Mysterious Amazing, 18th century silver talismanic amulet, Amulet for mother and Newborn with image of Lilith in the center made by Jews in Persia, the top of the Amulet has an amazi...

Amazing and scarce JUDAICA object, we have here one of the most touching jewish objects we had for a long time, this small silver dowry box was made in Algeria in the early 19th century, it is all covered with symbols of jewish faith and of couples, the sliding lid has 2 flanking birds with hamsa (protective hand) on each side and a flower vase in the middle. one side shows two flanking lions with a tree in the middle and the other side shows again two big and two small birds with a flower bowl in the middle, front side has a key hole and next to it there is the Hebrew inscription ס״ט״" which says Siman tov or in English "a good sign" it is taken from the wedding blessing, underneath the lock there is another inscription with the name ״עזיזה בת אברהם בן חמו״ which is the name of the bride, her father and her grandfathers name. the box is full marked a lot of times with the silversmith mark, every side of the box is marked. this box was probably ordered by the grooms family to hold the jewelry they are giving to the bride as dowry, this type of objects are rare and there are just a few of them on museum collections. DOWRY (Heb. נְדֻנְיָה), the property a wife brings to her husband at marriage; the Yiddish equivalent, nadn, is from the same root. The custom of nedunyah became clearly defined and institutionalized only in the talmudic period. In biblical times, mohar (מֹהַר), whereby the groom bought his wife from her father (Gen. 24:53; Ex. 22:15–16; Hos. 3:2), was the accepted practice. It was then customary that the groom give the bride gifts, and that she bring certain property to her husband's home upon marriage: slaves, cattle, real estate, etc. (cf. Gen. 24:59–61; 29; Judg. 1:14ff.; I Kings 9:16). Evidence of the custom of nedunyah is to be found in Tobit (7:14; 8:21) and in the Assuan papyri (Cowley, Aramaic, nos. 15, 18). Gradually, mohar was superseded by the ketubbah custom according to which the husband merely assumed the responsibility of compensation to his wife in case he divorced her: he had to pay her 200 zuzim if she had been a virgin at the time of marriage, and 100 zuzim if a widow or divorcée (see *Ketubbah). By talmudic times, the institution of nedunyah was prevalent; the father gave a dowry to the bride since the daughter was excluded from paternal inheritance. Fifty zuzim (equivalent to the worth of 180 grams of silver) was the minimum amount a father was obliged to give to his daughter (Ket. 6:5). Parents usually gave much more, according to their social standing. Community funds provided the dowry for an orphan or a very poor girl (ibid.; cf. Sh. Ar., YD 251:8). In case of her father's death, the brothers of a minor girl were obliged to give her the minimum dowry, and the court estimated how much her father would have given her above the minimum dowry. The sum was then taken out of the father's estate and given to the daughter upon majority (Ket. 6:6; 68a–69b). In the absence of such an estimate, each daughter was entitled to receive one-tenth of the value of her father's estate in money, or in valuables (Yad, Ishut, 20:4–7; Sh. Ar., EH 113:4). If the father was unable or unwilling to pay the promised dowry at the betrothal ceremony, the groom could refuse to marry his bride (Ket. 13:5; Ket. 108b–109a). Insistence on exact payment of the promised dowry, however, was frowned upon by later rabbinic authorities (Rema to Sh. Ar., EH 2:1). In certain communities it was customary for the groom's father to make a dowry contribution equal to that of the bride's father (Ket. 102b). The dowry, whether given in real estate, slaves, money, or chattel was recorded in the marriage contract (the ketubbah) and in some instances one-third or one-fifth of the actual value of the dowry was added to the sum mentioned in the ketubbah. Based upon a decree enacted by *Simeon b. Shetah (first century C.E.), the Talmud ruled that the husband and his entire property were liable for compensation as stipulated in the ketubbah, either in case he died (when she collected the sum specified in the ketubbah from the heirs) or in case he divorced his wife (Ket. 82b). For the status of the dowry and the husband's rights and obligations, see below. The rabbinic enactments (Takkanot Shum) by R. Jacob *Tam and by the rabbinic synod of the communities of Speyer, Worms, and Mainz (Germany) stipulated that if a woman died...

Moroccan Berber tribal bracelet Moroccan tribal bracelet, cuff from the high atlas of Morocco. Handcrafted by Berber women using Moroc...

Pair of Moroccan Berber Tribal bracelets. Moroccan Tribal bracelets from the High Atlas of Morocco. Handcrafted by Berber women using Moroccan silver nickel. The ethnic Nomadic and Bedouin jewelry...

These 31 Brazilian amulets, or balangada, were hammered from sheets of silver in the 19th century to form pomegranates, sugar apples, guava, and other...

This beautiful box was hand carved into two pieces from Cumarú wood (also known as Brasilian teak), there are no screws or nails and no assemblies. The wood is brown with visible gra...

Mid-20th century Tuareg tea pot from Mauritania, Africa, Western Sahara. Handcrafted of pewter, copper and brass decorations. The Tuareg people inhabit a large area, covering almost ...

This stunning bronze golden-colored sculpture, crafted in Ethiopia, represents a Mursi woman, embodying Ethiopian craftsmanship's rich cultural heritage and artistic expression. The piece is striking and thought-provoking, featuring a meticulously sculpted bust with distinctive cultural elements. The sculpture pays homage to the Mursi women of Ethiopia, encapsulating their strength, resilience, and beauty. The sculpture presents a fascinating fusion of realism and abstraction, with finely detailed facial features and textured elements. The golden finish adds a regal quality, making it an eye-catching centerpiece in any collection. It showcases traditional craftsmanship with a modern interpretation, making it a rare and valuable piece of African art. Background and History Like many indigenous groups across Africa, Mursi women have played vital roles in shaping their societies. Ethiopian art...