Byzantine Gold Solidus Carthage Coin of Emperor Justinian I the Great, 527 AD

A beautiful section of the lunar meteorite Gadamis 003, discovered in the oasis Berber town of Ghadames, Libya, and revealing a magnificent greyish-white spotted interior, evoking th...

A beautiful fragment from a lunar meteorite, among the rarest of all geological finds. This specimen belongs to NWA 11303, a feldspathic regolith breccia which formed when the shock ...

A magnificent meteorite sphere, cut from the famous Aletai meteorite and polished to reveal the shimmering iron-nickel matrix and the beautiful crystalline Widmanstätten pattern — a ...

Grotesque theatrical mask of Maccus Late Hellenistic or Early Imperial period, circa 1st century B.C. – 1st century A.D., likely from Southern Italy. Terracotta with remains of pin...

Antique map titled 'Aegypti recentior descriptio - Carthaginis Celeberrimi sinus typus'. Two detailed regional maps by Ortelius. One map shows the region around the Nile, as far as A...

Antique map titled 'Carte de l'Afrique Propre de la Numidie (..)'. Map of the empires of Mauritania, Carthage and Numidia (Barbary Coast). This map originates from 'Atlas univers...

Antique print, titled: 'Majorinus Numida' Majorinus was a bishop of Carthage in dispute with Ceacilianus. He favored the so-called Donatist sect. Het died ca. 329 AD. The background to the controversy was the wave of persecutions of Christians by the Roman Emperor Diocletian. At that time some Church leaders - unwilling to endure torture or death and become martyrs - had been ready to take such acts as worshipping the gods of the old pantheon, considered idols by Christians, or surrendering church books and property to the imperial authorities. Such people became known as 'traditors' ("surrenderers"). One of these "traditors", named Caecilian, had returned to the fold of the Church once the persecutions ended, and was consecrated Bishop of Carthage and Primate of North Africa. Those of the faithful who refused to accept the authority of such a spiritual leader raised Majorinus as a rival bishop; however, Majorinus died shortly after being consecrated, and it fell to Donatus to take his place and continue the struggle. This rare print originates from: 'Historie der Kerken en Ketteren van den beginne des Nieuwen Testaments tot aan het Jaar onses Heeren 1688. Onzydig in 't Hoogduytsch beschreeven, door den Hoog-geleerden Heer Godfried Arnold, Voor deezen Hoog-Leeraar in de Historien tot Giesen. In het Neederduyts vertaald. Vercierd met verscheyde Koopere Plaaten door den Heer Romeyn de Hooghe.' (transl.: History of Churches and Heretics from the start of the New Testament until the year of our lord 1688 ...), by Godfried Arnold, Dutch edition published by Sebastiaan Petzold, Amsterdam 1701. This edition contains portraits of heretic figures, etched by the reknown Romeyn de Hooghe. Artists and Engravers: Made by 'Romeyn de Hooghe' after an anonymous artist. Gottfried Arnold (pseud. Christophorus Irenaeus) was an important representative of the so-called radical Pietism, publicist, church historian and chants writer (so he was believed to have written the well-known Church song 'O Durchbrecher aller Bande'). Arnold studied theology in Wittenberg. From the Lutheran Orthodoxy he converted, through writings of Spener, to Pietism, associating later into a circle around the court preacher Sprögel, who was influenced by Jakok Böhm. Many medieval mystics were later re-issued by him. In addition he was clearly influenced by Grotius and the early enlightenment. His quest for the 'true' Christianity rightly brought him in the early Church. So he arranged an edition containing the sermons of the desert father Macarius. Arnold was a skilled patristicus, although he did not escape from the creation of an ideal image of the Christian life in the early Church, in his view a flowering time which ended with the reign of Constantine. His first study of the early Church ('Die erste Liebe der Gemeinen Jesu Christi') provided him a professor position in Gießen, a post which he soon left, disappointed by what he called the 'Ruhmsachtige Vernunftwesen des akademischen Lebens'. He continued as an individual scientist and he published books and poems. His main work is 'Unparteiischen Kirchen- und Ketzerhistorie' (1699-1700), of which this is the Dutch translation. He adapts in this study the reformatory decay theory, where the censure lies no longer with Constantine, but the post-Apostolic time. The decay is temporarily lifted with the Reformation, but occurres again soon, so that even the contemporary institutional Protestantism lies under the fire of his criticism. On the other hand he favours the 'Church of the spirit' that existed in all times (invisible) and is characterised by avoiding the world and asceticism. Not the orthodoxy, but the subjectivity of religious man...

An Authentic Greek (Macedonian) Alexander the Great Tetradrachm Coin, 336-323 BC, set in a 22-karat gold bezel and Bail with an Emerald...