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Utagawa Toyokuni"Various Himochi" Wagashi Festival Japanese Woodblock Print by Utagawa Toyokuni19th Century
19th Century
$1,850
£1,429.45
€1,652.57
CA$2,614.18
A$2,931.98
CHF 1,535.43
MX$35,626.43
NOK 19,497.43
SEK 18,484.94
DKK 12,335.60
About the Item
"Various Himochi" Wagashi Festival Japanese Woodblock Print by Utagawa Toyokuni
Rare oversized early 19th century 5-tiered woodblock by Utagawa Ichiyosai Toyokuni, (Japan, 1769-1825), a Japanese lord and wife oversee a sekku festival of food, music, and dolls or toys. '"oshi" is the first day of “Mi (Snake)” in the third month of the lunar calendar. This day, known in modern Japan as the Girls' Festival, originated in China as a form of purification ceremony in which water and drinking peach blossom wine were used to drive away evil. Many kinds of hishi-mochi appear in this picture of hina ningyo (dolls associated with Hinamatsuri, or the Girl’s Day) from Omochae.
The custom of eating special dishes at events throughout the year and at milestones in people's lives has existed since ancient times. This paragraph specifically focuses on the annual event called sekku, and life events that involve eating sweets. Joshi is the first day of “Mi (Snake)” in the third month of the lunar calendar. This day, known in modern Japan as the Girls' Festival, originated in China as a form of purification ceremony in which water and drinking peach blossom wine were used to drive away evil. According to the Keiso saijiki, in ancient China, on the third day of the third lunar month, people ate “ryuzetsuhan,” which is the juice of gogyo (Jersey cudweed) mixed with rice flour and nectar. In Japan, there is a record in the Heian period history book Nihon Montoku tenno jitsuroku [839-5] that it was an annual event to make kusamochi using gogyo on the third day of the third month of the lunar calendar, which may have been influenced by Chinese customs.
The tradition of eating kusamochi on the third day of the third month of the lunar calendar continued after that. By the Edo period, however, hishimochi had come to be used as a sweet to serve on the third day of the third month. A picture of a hishimochi is included in the Morisada manko , which we mentioned in Part 1. According to it, hishimochi in the Edo period were often three layers of green-white-green instead of the now common red-white-green. However, it is possible to see from our collection that not all hishimochi were made in this way. Omochae published in 1857, is a good example. Omochae is a type of ukiyoe print which was designed for children to play with, and was popular from around the Ansei era (1854-1860) to the middle of the Meiji period. In this print, which was published close to the time of the compilation of Morisada manko, hishimochi are three layers of white-green-white. Some of the ukiyoe of the Girls’ Festival depict hishimochi in five layers of white-green-white-green-white, and this variety is interesting.
Artist's seal and signature in lower right corner is cut off. date sill center right.
Presented in a new white mat.
Frame size: 26.75"H x 21.75"W
Image size: 18.75"H x 13.25"W
(One uncommon type from this period, one which is easy to confuse with later seals, was used during the period 1815 to 1832, and includes a zodiacal date in the top part of an oval seal, along with an aratame character below.)
Third Period
In 1842, the whole system was reformed, and replaced by individual censors called Nanushi. They marked prints with their individual round seals, bearing characters from their names. During the period from 1842 to 1846, these seals are found singly (see sample illustration at right). There are roughly a dozen of these seals; for a beginner to tell if a seal on a print is one of them, it is necessary to check a table of them. With time, it becomes easy to tell if a single round seal is a nanushi seal, or some other kind. They are sometimes found with a zodiacal date seal and/or an aratame seal. 'Murata' seal, 1846
From 1847 to 1853, the Nanushi marked prints in pairs; these seals are usually directly next to each other, but on rare occasions they are separated. The fact that they are usually found next to one another makes them easy to recognize; in general, no other round seals come in pairs. An oval aratame seal is usually present during the period from 1848 to 1851. During the period 1852-1853, a zodiacal date seal is also present.
- Creator:Utagawa Toyokuni (1769 - 1825, Japanese)
- Creation Year:19th Century
- Dimensions:Height: 26.75 in (67.95 cm)Width: 21.75 in (55.25 cm)Depth: 0.25 in (6.35 mm)
- Medium:
- Movement & Style:
- Period:
- Condition:Very good condition, some tonal aging to paper, trimmed and old rice paper glued on corners.
- Gallery Location:Soquel, CA
- Reference Number:Seller: ANS90711stDibs: LU54213877582
Utagawa Toyokuni
Utagawa Toyokuni[a] (歌川 豊国; 1769 – 24 February 1825), also often referred to as Toyokuni I, to distinguish him from the members of his school who took over his gō (art-name) after he died, was a great master of ukiyo-e, known in particular for his kabuki actor prints. He was the second head of the renowned Utagawa school of Japanese woodblock artists, and was the artist who elevated it to the position of great fame and power it occupied for the rest of the nineteenth century.
He was born, the son of Kurahashi Gorobei, a carver of dolls and puppets, including replicas of kabuki actors.
At around 14, Toyokuni was apprenticed to the first head of the Utagawa house, Utagawa Toyoharu, whom his father knew well and who lived nearby.
One of his fellow pupils under Toyoharu was Toyohiro, whose pupil was the great landscape artist Hiroshige. In recognition of his artistic ability, Toyokuni later took the name Utagawa Toyokuni, following the common practice of using one syllable of his master's name.
Toyokuni seems not to have been an "intuitive genius"determined to forge a new path; rather, he seems to have studied intently those who came before him, particularly Utamaro, Chōbunsai Eishi and Eishōsai Chōki and through a great deal of hard work produced first a mastery, and then a synthesis of their styles, to create a style of his own.
He was known mostly for his prints related to the kabuki theatre, in particular his yakusha-e actor portraits, a field which he took to new heights. He also, however, produced other genres such as musha-e warrior prints, shunga erotica, and most notably bijin-ga.
In his actor prints, like Sharaku, one sees the real subject; but his prints merely portrayed what he saw, unlike Sharaku who exaggerated those aspects he saw as the most key. It is said of Toyokuni's prints that they recreate exactly what one would see on stage; they show actors acting, not merely just pictures of actors.
Together, these characteristics made Toyokuni's prints far more popular among theatre-goers than Sharaku's, although history has come to judge Sharaku the keener observer and greater artist.
His popularity and prolific output may in part have been his undoing, though. From 1803 through 1817, his work became more static, even as it became more popular. He continued to produce large quantities of prints, but the quality as a rule did not match that of his earlier days. Occasional prints from this period, however, show his old brilliance
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