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A Pair Of Meissen Porcelain Mythological Figural Groups

About the Item

A Pair Of Meissen Porcelain Mythological Figural groups, of 'Neptune and Thetis' and 'The Triumphal Procession of Amphitrite'. 'Neptune and Thetis' modelled with the god of the sea standing in a clam-shell chariot pulled by two hippocampi, holding a trident and attended by the nereid Thetis and two other sea nymphs, two tritons, a putto, three dolphins and a seabeast among scrolling waves and shells. On a gilt enriched base moulded with alternating scallop shells and stiff-leaf tips. 'The Triumphal Procession of Amphitrite’ modelled with Amphitrite riding the waves in a conch-shell chariot drawn by three sea-monsters, drapery billowing behind her, accompanied by three nereids, two tritons and three putti. On a gilt enriched base moulded with alternating scallop shells and stiff-leaf tips. Blue Crossed Swords Marks. Neptune with incised marks ‘No. 1.’ and impressed ‘96’. Aphrodite incised ‘No. 2.’ and impressed ‘163’ and ‘96’. Germany, circa 1880. Inspired by Greek mythology, these remarkable groups portray the triumphant processions of Neptune, god of the sea, and his consort Amphitrite. Refusing his advances, Amphitrite fled into hiding in Atlas at the end of the seas, only to be retrieved by a dolphin sent by Neptune. Hence the group of Amphitrite shows her return, drawn on a chariot led by sea dolphins, to her nuptials with Neptune who arrives in a triumphal chariot drawn by a pair of sea-horses. These Meissen porcelain groups were conceived by the factory’s chief modeller Johann Joachim Kändler (1706-1775) as part of the sizable order from Catherine the Great of Russia. Their purpose would have been ornamental, to dress a table for a banquet. The original models are recorded as numbers 1 and 2 and date to 1773. The present pair were made at the Meissen factory to Kändler’s models and date to the second half of the nineteenth century when there was a great revival of Kändler rococo figurines which were reissued and a “Second Rococo”. An inspiration for their design is the ‘The Triumph of Neptune and Amphitrite’ painted by Nicolas Poussin in 1635/36 and today in the Philadelphia Museum of Art. It was painted for Cardinal Richelieu, and befittingly later belonged to Catherine the Great of Russia, and was in the Hermitage Museum in St Petersburg until sold by the Russian government in 1930. Related Literature: Ulrich Pietsch ‘Meissen für die Zaren’, Munich, 2004, vgl. Kat.Nr. 168, S.111f. Edition Leipzig (Hrsg.), ‘Die Arbeitsberichte des Meissener Porzellanmodelleurs Johann Joachim Kaendler 1706-1775’, S.207, February 1773, Bl.71 r-v.
  • Creator:
    Meissen Porcelain (Manufacturer)
  • Dimensions:
    Height: 18.9 in (48 cm)Width: 20.48 in (52 cm)Depth: 8.67 in (22 cm)
  • Style:
    Rococo (In the Style Of)
  • Materials and Techniques:
  • Place of Origin:
  • Period:
  • Date of Manufacture:
    Circa 1880
  • Condition:
    Wear consistent with age and use.
  • Seller Location:
    Brighton, GB
  • Reference Number:
    Seller: B777241stDibs: LU1028040595662

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A Monumental Meissen Porcelain Figural Group of Mount Parnassus
By Meissen Porcelain
Located in Brighton, West Sussex
A Monumental Meissen Porcelain Figural Group of Apollo and the Nine Muses on Mount Parnassus. Comprised of sixteen interlocking parts. Apollo standing holding a lyre and with Pegasus besides a tree, atop a rocky outcrop detailed with foliage and waterfalls above nine goddesses: Calliope, seated and shown writing, representing eloquence and epic poetry. Clio, seated with an open book and blowing a trumpet, representing history. Erato, seated and holding a kithara, representing science and the arts Euterpe, seated and holding a flute, representing music. Melpomene, seated holding a knife and with one hand to her head, representing tragedy. Thalia, seated and holding aloft mask, representing comedy and idyllic poetry. Urania, seated with telescope and globe, representing astronomy and astrology, Polyhymnia, standing with one hand raised and holding a book, representing sacred poetry. Terpsichore, standing, representing dance. Each piece exceptionally finely detailed and painted. The base portions with rocaille edges. On a later black polished wooden base. Multiple blue crossed swords marks. Each piece titled to underside. German, Circa 1880. Mount Parnassus, is a spur of the Pindus Mountains in central Greece and was sacred to the ancient Greeks and in mythology to Apollo, the god of music and poetry and of the Sun and light. Mount Parnassus the mythical centre of poetry, music, and learning in ancient Greece was a popular theme in Barqoue and Rococo art, often substitutable with Athena’s arrival at Mount Helicon from the fifth book of Ovid’s “Metamorphoses”, where she asks the Muses to show her the new spring which gushed forth from the spot where Pegasus “with his hoof of horn opened the earth” (V, 250-260). Here, the mountain, formed from rugged rock cliffs, culminates in a plateau on which the youthful Apollo stands and plays the lyre. The Castalian spring flows from beneath Pegasus’ hoof, representing the source of inspiration and attracting the nine muses, who embody the arts and inspire creation through song, music, and dance. Mount Parnassus was created at the Meissen porcelain manufactory as a table centrepiece and an earlier version, apparently with only five muses, is listed in the inventory of the pastry shop of the Meissen manufactory manager and cabinet minister Heinrich Graf Brühl in 1753. The storage in the pastry shop of approximately 3,000 objects and dishes, including many individual parts for centrepieces, is related to their function as table decorations, replacing decorations previously made by the confectioner from perishable materials such as sugar or wax. The purpose of this table decoration was as a feast for the eyes to accompany the feast of the banquet. The sculptural figurines often depicted a particular theme, with characters drawn from theatre and opera, from classical mythology or pastoral idylls. Allegories and mythological themes, such as the glorification of fine arts, were also popular. Stylistically, Mount Parnassus fits Kändler’s style of the 1740s, and was sold by Brühl in 1762 to Frederick the Great of Prussia who used mythology as a means of self-expression and had already ordered individual figures of Apollo and the Muses as table decorations in 1744. Today it is in the Museum of Applied Arts, Frankfurt (inv. no. M.L. 41). There is another version of Mount Parnassus, from the collection of Prince Alexander Dolgorukoff, in the Hermitage in Saint Petersburg. The present version dates to the second half of the nineteenth century when there was a great revival of Kändler rococo figurines which were reissued and a “Second Rococo”. Another nineteenth century example is in the collection of the Museo Francesco Borgogna, Italy (inv. 1906, XIII, 19-20). These nineteenth century versions were made by the Meissen factory using Kändler's period models. It is recorded that a new version of Mount Parnassus, dating to the 1880s, was part of the Royal Porcelain collection in Dresden: 'In the porcelain collection there is a new version from the 1880s based on the old models, the largest group of this genre, the Parnassus, which shows the named muses all around on the lower part of the rock, each practising their own art, while on the top there is Apollo with the lyre and next to it the Castalian spring rises from the hoofbeat of Pegasus. Each figure is executed individually with its rocky background, and all the pieces are then fitted together, as we have already seen in his earlier, larger compositions. The rock pieces are finished off like a pedestal at the bottom with Rococo ornaments.' (Jean Louis Sponsel, Kabinettstücke der Meissner Porzellan-manufaktur von Johann Joachim Kändler, Leipzig, 1900, pp. 203-204). Kunst und kunsthandwerk; monatsschrift herausgegeben vom Österreichischen museum fuer kunst und industrie, Vienna, 1894, v.7 pt.1, p.133. Kari Berling, Das Meißner Porzellan und seine Geschichte. Leipzig 1900, S. 99, 187-200. Helmuth Gröger, Johann Joachim Kaendler. Dresden, 1956. Peter W Meister, Franz Adrian Dreier, Figürliche Keramik aus zwei Jahrtausenden. Kat Museum für Kunsthandwerk, Frankfurt. Frankfurt 1964, Nr. 90. Rainer Rückert, Meißener Porzellan, 1710-1810. Kat. Ausst. Bayerisches Nationalmuseum München. München 1966. Stefan Bursche, Tafelzier des Barock. München 1974, Abb. 300. "Tafelaufsatz, Der Parnass", Auswahlkatalog, Museum für Kunsthandwerk (Frankfurt am Main, Germany), 1987, pp. 86-87. Alfred Ziffer, ‘Meissener Porzellanplastik für fürstliches Interieur und Zeremoniell’, Keramos, Issue 241/242, pp. 29–52. 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